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Comparison of the gospel of John and the other gospels
Comparison between the gospel of mark and the book of revelation
Comparison of the gospel of John and the other gospels
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“Compare the Gospel of John, The Books of 1st, 2nd, 3rd John & the Book of Revelation” Comparing the Gospel of John and the book of Revelation, we find numerous messages for past and present generations. First, it must be remembered, in the New Testament, the books of John, 1st, 2nd, & 3rd John are referred to as the Johannine literature. John, the son of Zebedee was one of the twelve disciples of Jesus. However, the Apostle John is known as the author of the book of John written about A.D. 85. His message or theme in this book is “Knowing God by believing in Jesus.” John used key words such as believer, bear witness, also life (Jensen 460-489). Thus, in the book of 1st John, it was written around A.D. 90. John is also the author of this book. The theme for this writing is “Jesus is the Son of God.” Therefore, some of the key words are love, know, life, light, also fellowship. The book of 2nd was written around A.D. 90 as well. “Warning about false teachers” is the theme of this book with key words of love also truth. Again, written around A.D. 90 is the book of 3rd John with the same key words of love also truth as in 2nd John. However, the theme here is “practicing hospitality toward genuine Christian teachers.” Then, the book of …show more content…
Another key point is the epistles of John speaks of sanctification, the present, Christ the Priest, the Koinonia (fellowship). As well as Revelation of John speaks of glorification, the future, Christ the King, also the crown. Therefore, John wrote his Gospel account to prove the deity of Christ. Now, he writes his epistles to prove the humanity of Christ. And still, John describes us as sheep in God’s fold. Even in the epistles he refers to us as members of His (Christ) family, as well as priests in His kingdom in
John focuses on the profound meaning of the life of Jesus, whom he saw as the
In Matthew, Mark, and Luke there’s mention of some things God has done for us that the author of John left out. For instance, John does not mention Jesus ever casting out demons or include much about helping the poor. John instead includes more about his ministry and teaching to others, like Jesus’ early Galilean ministry in John 2, 3, and 4, which is not mentioned in the other gospels. John also implies that Jesus’ ministry took place over three or four years, whereas the other Gospel’s only mention his ministry once. By not including the miracles that Jesus had preformed an focusing on his ministry it shows us that we should not focus on what Jesus can do for us, but instead focus on ministering to others and spreading His word just as Yeshua followers do. The Synoptics also frequently mention the Kingdom of God and all that we will get, while John mentions this once and instead places an emphasis on eternal life. Instead of thinking about what God is going to give us, we should think in a more Yeshua way, and think about eternal life and what that truly
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
Reading the Bible takes time and patience. Understanding the meaning of the stories can make the Bible more interesting to read. The baptism of Jesus is one such story that may seem small, but it has a deeper meaning to it that sheds some light on Jesus’s mission. The baptism of Jesus is recorded or indicated in all four gospels of the New Testament. It was specifically mentioned in Matthew 3:13-17, Mark 1:9-11, Luke 3:21-22, and John 1:24-34. All the gospels give different accounts of how the baptism took place. True to their name, the Synoptic Gospels have stories that are almost similar, but the Gospel of John has its own unique story. Understanding the different accounts of the baptism is crucial to understanding the significance of why Jesus was baptized and by whom.
The study of the Gospel of John can be viewed as distinct and separate from the study of any of the previous three synoptic gospels. The Fourth Gospel contains language and conceptions so distinct from the synoptics that scholars are often faced with the question of its historical origins. Originally, scholars believed the main source for the Gospel of John to be Jewish wisdom literature, Philo, the Hermetic books and the Mandaean writings, leading to the idea that John was the most Greek of the Gospels. However, with the discovery of the scrolls, scholars were now faced with source materials, remarkably similar to the concepts and language found in John, illuminating the literature as not only Jewish but Palestinian in origin. The discovery of the manuscripts opened up an entirely new interpretation of the gospel of John and a progressive understanding of its proper place within biblical scripture.
While both the Gospel of Matthew and John tell of the global reordering plan for the world, each does so in a unique way. The Gospel of Matthew is able to show the reordering of the world by focusing on the aspect of Jesus as a teacher and the results of this; while the Gospel of John shows the reordering occurring as God works through Jesus showing signs to the people of who he is, focusing on the belief this brings to people. “But all who received him, who believed in his name, he gave power to become children of God” (John 1:12). Through this verse, we see the reordering in effect, as all who receive him and believe in him have the power to become children of God.
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
Compare and contrast the birth narratives in the Gospel of Matthew and that of the Gospel of Luke.
John’s Gospel is unspeakably mission oriented. John the Baptist come out and go to the community and tell them what it means to get rid off their sin, enjoy freedom, and being justified. John the Baptist did not present the one to come (the Son) as a humble and ordinary human rather he presents him as powerful, mighty (John 1:27). But later in John Chapter 13 we see a humble and feet washer Son of God. Does Jesus came as a mighty and powerful who human being is even unworthy to untie His sandals straps (John 1: 27 NIV) or humble feet washer and fish cooker (John 13 and 21:7), came to create incredible relationship with humanity? How do we see both John the Baptist and Jesus mission to community, how much the humanity (becoming flesh) favor the mutuality between the messiah and human being. There no time when Jesus’ Divinity overshadow his humanity. Our justification is based on...
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While the four gospels have differences and similarities, they cannot be regarded as an argument against the faith because their differences are what point to the many aspects of Christ.
As defined by Migliore, Revelation means an “unveiling,” uncovering,” or “disclosure” of something previously hidden. Today, Community of Christ affirms the Living God is ever self-revealing to the world through the testimony of Israel and Jesus Christ. Revelation provides important decisions about who God is and how we are to understand the world and ourselves. In seeking to understand, as a member of Community of Christ, we must explore the historical and contextual response of the leaderships to revelation within the setting of the Restoration and the Reorganization era.
No part of the Bible and its interpretation is more controversial than the book of Revelation. The book of Revelation is the last profound book in the New Testament. It conveys the significant purpose of Christianity by describing God’s plan for the world and his final judgment of the people by reinforcing the importance of faith and the concept of Christianity as a whole. This book was written by John in 95 or 96 AD. What is, what has been, and what is to come is the central focus of the content in Revelation.
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
Traditionally, John the apostle, the son of Zebedee, is seen as the author of Revelation. He is clearly a well-known and recognized teacher in the church of Western Asia Minor, part of the reason he could address such a letter of significance to these churches. Another possible author, John of Patmos, is supposed by some critics because of the drastic stylistic difference between the four NT books (John, 1, 2, and 3 John) and the book of Revelation. John in Revelation promotes himself as a recorder of this apocalypse, not necessarily as the “apostle that Jesus loved”, causing some to affirm John of Patmos as the author. The third author, suggested by some, is another “John” altogether, possibly a high ranking member or elder of the early
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most