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How religion influences government
Puritan influence in america
Puritan influence in america
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John Adams and John Winthrop’s upbringings influenced their political theories. Specifically, with the idea of consent in government, these two minds were sculpted based on their circumstances. For instance, Winthrop was a very religious and devout Puritan. His theory on consent within government was very basic in that it was viewed as the bond that held society together. This perspective evolved and changed into the consent of authority and leadership in the colonies. Adams experienced this form of consent firsthand when he rejected the stamp and Townshend acts because the consent between parliament to impose taxes without representing the colonies. By denying the power of parliament, it didn’t accomplish much at first, but this idea of protest became an integral part of the early US government in the national …show more content…
constitution. Adams made use of this consent in the no taxation without representation to reason that since parliament’s authority was not consented to, the colonies shouldn’t be subject to the crown, which stands to reason that Great Britain and the American colonies are separate entities (APT 120-121. If the way colonists perceived the concept of consent had not changed, the glue that held the consent of the Puritans to their government would still have bound the colonies to the British Monarchy. During Winthrop’s time, the Massachusetts Bay Colony was an aristocratic theocracy.
Political positions were only open to members of the Puritan church. Because these communities were strictly of one religious sect, the electable candidates would be a descent amount even with the stipulation of being “high and eminent in power and dignitie” (APT, 11). Fast-forward to Adam’s era, the singular sect of religion becomes obsolete with increased religious tolerance compared to that of Winthrop’s time. Religion was not the major concern when electing officials at this time. Adams recommended that individuals with higher levels of education, wealth, and nobility be the prime candidates to avoid corruption and conflicts of interest. The colonists of the time disagreed with this because the desire for a republican government would be hampered by these constraints. If the requirement of being an aristocrat and of a certain religious sect had existed, it would basically be no different than the policies for electing officials for the House of Lords in England in that these titles were so rare that they would be given out regardless of the person’s
qualifications. The evolution of societies is inevitable. Everything has a start, and without it, what follows wouldn’t exist. If Winthrop hadn’t presented these ideas, and had they transpired, John Adam’s time would look quite different. In science, it is accepted that the certainties we know now may not be true or exist as they do today. Although these theories may seem completely or at least to some extent different,
However, the author 's interpretations of Jefferson 's decisions and their connection to modern politics are intriguing, to say the least. In 1774, Jefferson penned A Summary View of the Rights of British America and, later, in 1775, drafted the Declaration of the Causes and Necessity of Taking Up Arms (Ellis 32-44). According to Ellis, the documents act as proof that Jefferson was insensitive to the constitutional complexities a Revolution held as his interpretation of otherwise important matters revolved around his “pattern of juvenile romanticism” (38). Evidently, the American colonies’ desire for independence from the mother country was a momentous decision that affected all thirteen colonies. However, in Ellis’ arguments, Thomas Jefferson’s writing at the time showed either his failure to acknowledge the severity of the situation or his disregard of the same. Accordingly, as written in the American Sphinx, Jefferson’s mannerisms in the first Continental Congress and Virginia evokes the picture of an adolescent instead of the thirty-year-old man he was at the time (Ellis 38). It is no wonder Ellis observes Thomas Jefferson as a founding father who was not only “wildly idealistic” but also possessed “extraordinary naivete” while advocating the notions of a Jeffersonian utopia that unrestrained
John Adams and Thomas Jefferson brought many different viewpoints and strengths after the establishment of the Constitution but they both put the nation’s stability first and wanted to preserve the wellbeing of the people first by Adams ending the Quazi war and Jefferson making the Louisiana Purchase.
When the colonies were being formed, many colonists came from England to escape the restrictions placed upon them by the crown. Britain had laws for regulating trade and collecting taxes, but they were generally not enforced. The colonists had gotten used to being able to govern themselves. However, Britain sooned changed it’s colonial policy because of the piling debt due to four wars the British got into with the French and the Spanish. The most notable of these, the French and Indian War (or the Seven Years’ War), had immediate effects on the relationship between the colonies and Great Britain, leading to the concept of no taxation without representation becoming the motivating force for the American revolutionary movement and a great symbol for democracy amongst the colonies, as Britain tried to tighten their hold on the colonies through various acts and measures.
In the book Founding Brothers by Joseph Ellis, the author relates the stories of six crucial historic events that manage to capture the flavor and fervor of the revolutionary generation and its great leaders. While each chapter or story can be read separately and completely understood, they do relate to a broader common theme. One of Ellis' main purposes in writing the book was to illustrate the early stages and tribulations of the American government and its system through his use of well blended stories. The idea that a republican government of this nature was completely unprecedented is emphasized through out the book. Ellis discusses the unique problems that the revolutionary generation experienced as a result of governing under the new concept of a democracy. These problems included- the interpretation of constitutional powers, the regulation of governmental power through checks and balances, the first presidential elections, the surprising emergence of political parties, states rights vs. federal authority, and the issue of slavery in a otherwise free society. Ellis dives even deeper into the subject by exposing the readers to true insight of the major players of the founding generation. The book attempts to capture the ideals of the early revolutionary generation leaders and their conflicting political viewpoints. The personalities of Hamilton, Burr, Adams, Washington, Madison, and Jefferson are presented in great detail. Ellis exposes the reality of the internal and partisan conflict endured by each of these figures in relation to each other. Ellis emphasizes that despite these difficult hurdles, the young American nation survived its early stages because of its great collection of charismatic leaders and their ability to ...
The American political notions we practice today take root from early colonial times. Our political understanding had its genesis as early as the 17th century, which stemmed from the writings of intellectuals, such as John Winthrop and William Penn. Equipped with these convictions, both Winthrop and Penn brought about visions of how their respective colonies will be structured in the New World. John Winthrop wrote The Modell of Christian Charity as a platform to lead a group of Puritan refugees in the colony of Boston, Massachusetts. Also armed with his own political philosophies, William Penn’s Frame of Government of Pennsylvania constructed a settlement, which promoted religious liberty and individual conscience. Although the two founders wrote about varying principles, there were some parallels evident between their founding visions. Furthermore, by highlighting the outward distinctions and similarities of their visions, we can recognize the strengths and weaknesses of the two political structures. Ultimately, the explorations of these very elements aid in determining which community is more appealing to call home. In my case, the principle of individual
Thomas Jefferson and John Adams were the last living individuals from the first American progressives who had confronted the British people and manufactured another political group in the previous provinces. Then again, while they both trusted stock in vote based system and life, freedom and the quest for joy, their conclusions on the best way to accomplish these standards separated after some time. Later, serving two presidential terms, Jefferson and Adams each communicated to outsiders their appreciation the other and their longing to recharge their friendship. Adams was the first to end the hush; he sent Jefferson a letter around the time of new year’s, in which he wished Jefferson numerous great new years to come. Jefferson reacted with
Along with his arguments of mental inferiority, Jefferson argues that blacks concede their inferiority through their submissiveness to the slave owners. This argument is met by Walkers’ appeal to the people for action. He states that, “unless we try to refute Mr. Jefferson’s arguments respecting us, we will only establish them” (Walker 18). It is an urgent call for action that urges not only blacks but other abolitionist, to stand up and fight against the stereotypes. He calls for black people to stop being submissive and to stand up for their rights. He also calls on blacks to not allow their oppression to hinder them from attaining as much knowledge as is reachable given their circumstances. He uses Jefferson’s demeaning statements to incite black people to rise up against the injustices being done to them. Through his derogatory statements towards black people, Jefferson, the champion of equality, is inadvertently giving Walker a means to inflame the fight in black people.
Since the Dawn of time, man was had many beliefs from the belief of gods or a god, democracy and communism. In the beginning days of our nation (United States of America) the bill of rights was being created due to American Revolution and the weakness of the articles of the confederation. The articles of confederation were the constitution at the time for the United States of America before and after the American Revolution, which we fought against the tyranny of the British government. The American government at the time realized the Articles of Confederation was weak and need to be changed. This resulted in the bill rights being drafted and added into the US Constitution. But before the bill rights
John Winthrop was a wealthy puritan governor and helped found the Massachusetts Bay colony. As an activist for moral liberty he addressed natural liberty very clearly. He made it evident that he is not a fan by stating that natural liberty is lawless and corrupt, and abides only to beasts. Winthrop compares a civil man with a simple man, and says the simple man has no direction or guidance and can do evil as he wishes. Winthrop’s address to moral liberty, or civil liberty is intended to help people live clean free lives and do what is good. State and religious regulations are needed to guide people to do morally right things and steer them away from corruption.
After the Great War for Empire, the British parliament began carrying out taxes on the colonists to help pay for the war. It was not long from the war that salutary neglect was brought on the colonies for an amount of time that gave the colonists a sense of independence and identity. A farmer had even wrote once: “Here individuals of all nations are melted into a new race of men, whose labours and posterity will one day cause great changes in the world” (Doc H). They recognized themselves as different than the British, so when parliament began passing bills to tax without representation there was an outcry of mistreatment. Edmund Burke, a man from parliament, sympathized with the colonists: “Govern America as you govern an English town which happens not to be represented in Parl...
John Locke is considered one of the best political minds of his time. The modern conception of western democracy and government can be attributed to his writing the Second Treatise of Government. John Locke championed many political notions that both liberals and conservatives hold close to their ideologies. He argues that political power should not be concentrated to one specific branch, and that there should be multiple branches in government. In addition to, the need for the government to run by the majority of the population through choosing leaders, at a time where the popular thing was to be under the rule of a monarch. But despite all of his political idea, one thing was extremely evident in his writing. This was that he preferred limited
In late May of 1776, the lawyer, John Adams, wrote a rebuttal to James Sullivan’s opinion on representation in the legislative process and who should be allowed to participate. Adams had learned of these views after reading Sullivan’s letter, which was originally addressed to Mr. Gerry; this letter highlighted what Sullivan believed to be flaws with the political system of the day and, to be more specific, who should be allowed to take part. To say that Adams disagreed with the ideas presented would, in many ways, minimize his response. John Adams had a very clear cut definition of who was competent enough and worthy enough to bear the weight of the full rights of citizenship, ultimately, the right to make decisions for the masses.
The Enlightenment gave way to a whole new way of thinking and made people question the government and their religion. In the letter that John Adams writes to Mercy Warren, his purpose is to open up Mercy’s eyes to how government should function, not one based on what religion wants but one that is in the interest of the public’s needs. Adams intended on persuading Warren on helping him change the way the government was currently set up. “The Spirit of the laws” was written by Baron de Montesquieu shares a view to the general public that the people will only adopt the views of the government that they view as beneficial or good. In America, the Navigation acts were something that the colonists viewed as bad and prohibited them so they stepped
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
The former British, now the colonists, was tired of the king’s demands and laws. They wanted taxation with representation. The colonists protested by throwing massive amounts of tea into the Boston Harbor. The colonist did not want religion to significantly develop the government’s proceedings. The King followed the Pope’s decrees, which were passed to the citizens that by law must follow. This will lead to the United States government separation of Church and State. The British government was corrupt and the colonists wanted change, so they decided, “that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such