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Acceptance of black people in the usa
Christian church teachings about racism
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The Black Church versus the White Church In today’s society, Sunday mornings have become one of the most segregated days all over the world. This common issue is due to racism. Racism is a belief that race is the primary determinant of human traits and capacities, and that racial differences produce an inherit superiority of a particular race. (Meriam…2014) One of the common places that racism is portrayed is in church. The most common racial issue is “the black church versus the white church.” Each group, whether they be black or white, tends to stay to their own racial group due to the lack of social acceptance based on the color of their skin. Caucasians tend to have preconceived ideas about what is now identified as “the black church”. …show more content…
No matter how many opinions of racism are sheltered, it can be agreed that racism is indeed an unreasonable problem that must be resolved. There are various reasons why the church should not condone racism, one being that the Bible declares in Hebrews 10:25, “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” This scripture reiterates the importance of God’s children assembling themselves amongst one another before the Lord’s return. This scripture applies to all denominations, races, and origins. It also justifies the importance of not letting race become a factor in one’s willingness to join with their brethren to praise their God. Also, the inaccuracy of one’s judgements explains the reasons why racism should not be tolerated in the church. Normally, when one makes their judgments, whether it be on “the black church” or “the white church”, one may construct their personal opinion based on an illustration provided to them through television, social media, or experience. All opinions about the church are not untrue, however, people fail to realize the role that denominations play in the church world. A denomination is a religious group that has their own different identity. Examples of different denominations may include: Baptist, Evangelical, Methodist, A.M.E, Lutheran, Catholic, and much more. Each denomination has the freedom to abide by their own traditions. People must learn that their judgements may not all be accurate according to the practices of each denomination. Also, people must come to a realization that they are afforded a preference as to where they choose to practice their religious beliefs. There is always a church that can satisfy and suit their spiritual beliefs. There are many multi-racial churches within the same denomination that accommodate
David Walker was “born a free black in late eighteenth century Wilmington,” however, not much more information is known about his early life. During his childhood years, Walker was likely exposed to the Methodist church. During the nineteenth century, the Methodist church appealed directly to blacks because they, in particular, “provided educational resources for blacks in the Wilmington region.” Because his education and religion is based in the Methodist theology, Methodism set the tone and helped to shape the messages Walker conveys through his Appeal to the black people of the United States of America. As evident in his book, Walker’s “later deep devotion to the African Methodist Episcopal faith could surely argue for an earlier exposure to a black-dominated church” because it was here he would have been exposed to blacks managing their own dealings, leading classes, and preaching. His respect and high opinion of the potential of the black community is made clear when Walker says, “Surely the Americans must think...
Dr. A. Charles Ware describes the recent misuse of scriptures that had been used to support and propagate racism. He brings them into the light while taking an honest look at the churches as well which reveals that racism isn’t limited to just evolutionists. The Ku Klux Klan, a group that identifies their organization as being a group of Christians with great moral and good Christian behavior, has brought terror and agony for the minority groups of the United State. An overview on genetics, natural selection, and the theory of evolution gives scientific facts while providing biblical truths that proves that we are all One Race One
People of different ethnic backgrounds are influenced by both cultural and societal normalities to want to naturally return to their own ethnic groups. In Beverly Daniel Tatum’s book “Why Are All Black Kids Sitting Together in the Cafeteria?” Tatum tries to explain why in even racially diverse schools, people of the same race tend to gravitate toward one another causing racial separation. Tatum claims that people of the same race, particularly black kids, are likely to turn toward people who understand their shared perspective. Although Tatum effectively uses a conversational tone and emotionally charged words, her overuse of biased interviews and experiences forces the reader to question the validity of her portrayal of race relations.
Kroll, P. (2006). The African-American Church in America. Grace Communion International. Retrieved March 20, 2014, from http://www.gci.org/history/african
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
James H. Cone is the Charles A. Briggs Distinguished Professor of Systematic Theology at Union Theological Seminary in New York City. Dr. Cone probably is best known for his book, A Black Theology of Liberation, though he has authored several other books. Dr. Cone wrote that the lack of relevant and “risky” theology suggests that theologians are not able to free themselves from being oppressive structures of society and suggested an alternative. He believes it is evident that the main difficulty most whites have with Black Power and its compatible relationship to the Christian gospel stemmed from their own inability to translate non-traditional theology into the history of black people. The black man’s response to God’s act in Christ must be different from the whites because his life experiences are different, Dr. Cone believes. In the “black experience,” the author suggested that a powerful message of biblical theology is liberation from oppression.
Author of “The Negro Family”, E. Franklin Frazier believed that the centrality of the bible, structure of Black worship, and notion of God that evolved from the invisible institution to the Black Church was confirmation of the power of white influence . These tactics and different developments were merely adaptive methods used by slaves in order to worship freely in a confined space. Frazier’s beliefs were undermined by author Gayraud S. Wilmore’s description of Vodun in his book Black Religion and Black Radicalism. Frazier’s contention that black religion was evidence of white influence assumes a blank and passive slate. While Vodun in West Africa did have organization that was probably “infiltrated by Roman Catholicism” the goal of New World Africans was to adapt and understand their lives (Wilmore 43). Although white influence was forced upon New World Africans, slaves did not accept this influence but rather interpreted it to create a new, place-based Vodun religion. Vodun adapted to New World conditions, functioned as a coping mechanism, and possessed evolutionary qualities.
Black caucuses developed in the Catholic, Presbyterian, and Episcopal churches. "The central thrust of these new groups was to redefine the meaning and role of the church and religion in the lives of black people. Out of this reexamination has come what some have called Black Theology.... ... middle of paper ...
Poverty is another injustice suffered by the blacks. Their First Purchase Church is very old and worn out. The paint is cracked and peeling, it has no ceiling, there’s a rough oak pulpit, and cheap cardboard fans must be used to keep the congregation cool. There is no piano, organ or church program in sight, and the whole church has to share one hymnbook! The graveyard contains only a few expensive headstones, with most graves merely outlined by broken glass. A further degradation occurs during the rest of the week, when the church building is used by whites for gambling.
The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was organized by people of African descent Heritage, The word “Methodist” means that our church is a member of the family of Methodist Churches, The word “Episcopal refers to the form of government under which our church operates.”
Some slaves discovered Afro-Protestantism through black preachers who operated undercover in the slave quarters. Catholic slaves saw that Protestantism offered the “most inviting opportunities” there they found a new lodging place for their soul. Those slaves who retained the spirits of Africa and Voodoo were involved in church services where dancing, singing, clapping and shouting was an integral part of the worship component 14 and was unlike the Catholic liturgy of dignity and solemnity which did not suit the black nature as did Afro-Protestantism, where slaves had the freedom to exercise through dance and song.13
One of the greatest sensitivities discernible in the contemporary society concerns race and gender. Such sensitivities are defensibly results of the historical struggles for equality in suffrage, work, education, employment, and many other civil rights. It is clear that although the civil struggles are now gone, the issues have not waned with time. In the case of gender equality, it seems the pendulum swung so hard that the problem has changed from one extreme to the other, which has become unhealthy for the society. When it comes to race, however, it seems much has changed in terms of laws protecting minority races, condemnation of pejorative language, and other visible prejudices, while the economic inequality of the races is still conspicuous. The church’s understanding of the doctrine of humanity should determine how these issues are viewed, evaluated, and confronted.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
The world we live in is revolved around the beliefs and religions that individuals practice. Millions of people worship their idea of who God is to them, Christianity and Catholicism are the world’s biggest religions in today’s society with millions of followers who give their life for God. Both Christianity and Catholicism share the same beliefs and traditions, although Catholicism derived from Christianity both religions have their own differences which separates them from being alike.
The development of Black Theology in the United States was one that shocked the nation as a whole. While in slavery, Blacks had to sneak and hold church services. This was partly because Whites felt that Blacks were not able to be accepted into heaven, and they believed that once one as a Christian they could no longer be enslaved. So to appease their conscience, they would not allow Blacks to take part in theology. Due to these issues, Black Theology soon originated within the United States.