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Over the years people have been telling stories of how the earth was created. It has been passed on from generation to generation wondering where all life forms really came from. As years and years passed by, it starts to seem like every creation stories has their similarities and differences with each other. Every creation story has there similarities and differences, but the two creation stories that have so many similarities with each other has to be both the Greek and Genesis creation
stories.
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
The strange Greeks’ creation myth compares but also contrasts with the twisting storyline of the Iroquois’ creation myth. From creating the world from a piece of dirt and a turtle’s back, to giving birth to the earth, sea, and sky, these myths both include interesting stories and tales. The characters of the Greek creation myth are somewhat similar to those of the Iroquois’ myth, however, the story and explanations of them both differ greatly.
The Biblical account in Genesis, probably written by Moses around 1500 B.C., and the story of creation and flood in Ovid's Metamorphosis, written somewhere between 8 and 17 A.D., have weathered the criticism and become the most famous. The Genesis account, however, may be the most prominent of the two accounts. Within these accounts, are many similarities, as well as differences, which make these two writings well respected, while holding their own in the literary world. Though both accounts of the creation and flood are well respected on their own, when compared side to side, they are drastically different.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
All three of the creation stories, How the World Was Made, The Sky Tree, and Genesis, share several common characteristics. One of these characteristics includes how, when the world was first created, the earth was all water before any land was created. For example, in How the World Was
Both the Theogony and the Creation in Genesis show nature as a blessing for humans but with negative affects, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories. These differences include how Gods treat humans and why the Gods/God created Earth. These stories are still being passed on in today’s world and are two of the most influential creation stories to have ever been written. The similarities and differences in the creation stories show that different cultures and religions throughout the world really aren’t that far off from each other.
Genesis and Theogony came from very different cultures. The book of Genesis is the Hebrew description of creation, and make up the first book of the Holy Bible. This creation story is not only the most well-known by foreigners, but also the most accepted, by the Christian and Judaic cultures. Hesiod's Theogony is the Greek story of the creation of earth and humankind. Before Genesis, there was no book to decree what one should believe about the beginning of humans, and Hesiod's story of creation was the most popular at around that time. At this time the Greek culture was a polytheistic one meaning they worshipped and had many more than one god. The Genesis description of creation showed a vital change from the polytheistic culture of the Greeks
The creation myths that I have studied are similar in many ways. They also have differences that show an inherently different way of thinking about the world. All have creators-gods that make the world into what is now. There are conflicts within their world, and these conflicts change the face world. God to god or human to god maybe be involved in these conflicts. Their bloody struggles prove who is more powerful, causing change in the control of the world. Some gods are beneficial to man and others are self-serving, using man only as a tool.
Just look at two creation stories side-by-side and you should easily see their similarities. Perhaps the easiest way to do this would be to take one unknown creation story and compare it to one from one’s own culture. Below is an example of a Mongolian creation myth:
...rect influence on Greek creation mythology. But the truth is that the tables date back to 1100 BC, which means the Babylonian creation myth is much older then Greek mythology’s Theogony by Hesiod. The Enuma Elish might even contain stories that much other then itself, some scholars argue. In conclusion it is obvious that there are many parallels between the Enuma Elish and the Theogony. No matter the creation myth there will most always be unexplainable similarities that cannot be explained. Comparing and contracting different creation myths is a very good way to help explain different cultures and their differences and similarities. It also opens the door to more questions that seek answers only found by looking in the past and how can any culture hope to have a rich and valuable future without being aware of it’s past; this is why creations myths are so valuable.
Although similar in some ways, the two creation myths also contrast in several ways. The Greek version illustrates that Eurynome asexually becomes pregnant and lays an egg. This giant egg holds all things that now exist.
In exploring the creation myth of the Aboriginal people, a story unfolded in a manner that was about beginnings, triumph and tragedy and community, but there are differences throughout the myth that separate it from others. The setting is barren and extremely dark, except for “an endlessly tall pole coming out from the ground” that reaches so far it touches the heavens far above. Mentioning heavens leads the viewer to conclude that the aboriginal people were not only religious, but reverent of a higher power. The main character in the myth, a lone male Karora is an extension of the barren land and he is looking up at the heavens while he sleeps. Dreaming of animals exiting his body, he is finally awakened by the warmth of the sun. Hungry, he eats those animals using the sun as an oven shows much respect for the elements. As without the sun, he could not sustain life. When the sun sets, and darkness appears he dreams of a sons, and by morning he has sung to life a prodigy, and then another. The father and sons hunt and cook
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.
Within the texts of Genesis which belong to the biblical scriptures of the Hebrews, and the myths of Egyptian origin, there are a multitude of similarities and differences. When compared side by side, the most obvious factor of both texts is that a single God was the creator of all that we know today. In Genesis that creator is simply referred to as God, while in Egyptian mythology, the creator is known as Neb-er-tcher. Both creators have striking resemblances, such as the ways they went about the production of the world.
There are many similarities among most African creation stories. Likewise certain differences are also noticeable. For example, I chose four creation stories to make the comparisons between them. The first one is "An African Cosmogony." Here, Bumba is the creator. He created nine living creatures, after vomiting the sun and the moon, from which all other animals emerged. The second one, "An African story of the Creation of Man", is a story among the Shilluks of the White Nile which basically explains the different complexions among the various races on Earth. They believed Juok molded all men of earth while he wandered the earth creating the rest of the world. White men were created from white sand which Juok found in the land of the white. Red or brown men were created out of the mud of the Nile in Egypt. Black men were created from black earth found in the land of the Shilluck. According to this creation story, man was given all necessary parts to function. Each part had a reason for being. For example, Juok gave man arms in order for man to work. The third one, "God and the Five women" states the myth of the origin of earth, fire, water and woman, from the Thompson Indians of North Pacific Coast. This creation story states that Earth was created by Old One or Chief. He came down from the upper world in a cloud and created five Perfectly formed young women. To each of them he asked what they wished to be. The first one wished to be "bad". The second one wanted to be "good". The third one wanted to become Earth. The fourth one wanted to become Fire. And the fifth one became water. Finally, the fourth story, "Creation by Thought" states that man was created out of a thinking process by which he first created the Earth and then created man in resemblance of himself. The Earthcreator designed man out of clay. He gave man mind and thought, tongue, soul, and the ability to talk. All of these features came about out of a thought process.