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Examples of spiritual journeys
Ben franklin impact on america
Ben franklin impact on america
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Essay #5
Benjamin Franklin and Johnathan Edwards were both influential thinkers of their time in very different ways. Franklin was a scientific man, and when United States citizens think of him, they often think of his contribution to the discovery and use of electricity. Franklin used logic and reason in his everyday life, and these principles converted to his thoughts about Christianity and religion. Edwards, however, possessed strong religious beliefs, and he thought everyone’s lives should revolve around Christianity. Devotion to God’s word and solemn practice were the most important aspects one could strive for because they were the key into entering Heaven. The differing religious beliefs of Benjamin Franklin and Johnathan Edwards illustrated
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the religious beliefs of America during the 1700s, and these differing beliefs would have led to interesting conversations. Benjamin Franklin believed that God wanted people to be happy and content with their everyday lives.
Franklin stated, “I believe he is not offended when he sees his Children solace themselves in any manner of pleasant Exercises and innocent Delights, and I think no Pleasure innocent that is to man hurtful” (50). Franklin believed that everyday pleasures were a necessity in life, and God believed these pleasures were justified and innocent. Franklin believed people should both enjoy life and worship God. Johnathan Edwards, however, was much more strict with his beliefs. Edwards thought life should revolve around religion, and it was sinful to indulge in worldly pleasures. Edwards looked at those who lived leisurely with disdain, as shown when he stated:
…those things of which they were extremely fond, and in which they seemed to place the happiness of their lives, and which nothing before could induce them to forsake; as their frolicking, vain company-keeping, night-walking, their mirth and jollity, their impure language, and lewd songs. (52).
Edwards believed that this kind of lifestyle was impure and unrighteous, and he thought God would deem this behavior as unacceptable. He, therefore, felt it was everyone’s mission in life to serve God in the most solemn, reverent manner, and enabled his mission by becoming part of a movement called the Great Awakening to restore purity within society and
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worship. If Franklin and Edwards met, they would have engaged in interesting conversation and debate. Franklin would try to soften the strict views of Edwards by pitching him various ideas. He would have told Edwards life is too short to not indulge occasionally, and that God saw nothing wrong with innocent pleasures. He would tell Edwards to make the most of life and have a little fun. Edwards would rebuttal by stating that sin lied in pleasure, and it was wrong to do anything unrighteous in the eyes of God. He would say that Franklin needed to become more solemn and devout in his beliefs, and that worshipping God all day every day was the most important way one could pass his time. Religion in 18th century colonial America was both central to the colonists everyday lives and diverse in their practice.
Religion played a key component in everyone’s lives, and most colonists thought about God frequently throughout the day. Colonists lived their lives according to what they believed as the will of God. With this being said, however, religion differed greatly regionally. In some parts of colonial America, such as Massachusetts, religion was strict. They read their gospel diligently, as shown when Edwards said, “We have a rule at hand, a sacred book that God himself has put into our hands, with clear and infallible marks…” (53) Along with reading the Bible, they worshipped and lived their everyday lives in a no-nonsense fashion. They believed solemn, stern worship was the way to enter Heaven. Those in other parts of the country, such as Philadelphia, had much more loose beliefs. People in these parts, such as Benjamin Franklin, expressed deistic ideas. For the Record states, “As he worked, Franklin also studied, and those studies led him to rebel against the religious orthodoxy of his parents and embrace deistic concepts of God, man, and nature” (48). The beliefs that Franklin possessed, along with many others of his time, display how analytical he truly was. Deistic ideas embrace the fact that there is a God, but He does not interfere with everyday life. Deists see God through logic and reason in nature, but they do not think He interacts with people
supernaturally. These ideas are constantly illustrated throughout Franklin’s article. The conflicting beliefs of Benjamin Franklin and Johnathan Edwards would have led to interesting arguments if they ever got the chance to converse, and these conflicting beliefs give historians perspective on the religious values of the time. Benjamin Franklin believed that God created man, but He did not interact with man. Man could indulge in pleasures, and God would be happy with man. Edwards thought that the reverent, respectful worship of God was the only way to live life, and indulging in worldly pleasures was a crime against the Creator. If the men ever met, these differing views would have lead to intellectual argument on religion, and both men would have a lot to say on the subject matter. Both accounts of these influential men shed some light on the different pockets of religious beliefs in Colonial America, and we can see the effects the religious influence had on their society. Benjamin Franklin and Johnathan Edward’s ideas still remain impactful today in how we view Christianity and the diversity of other religions.
Benjamin Franklin uses analogies as an attempt to get the delegates attention. As Franklin begins to compare “most men” to “most sects in religion”, he states that people will never say they are in the wrong with their opinion. He believes that men relate to religions because most religions believe that only their religion is right, just like the delegates opinions. He also uses rhetorical devices to inform the secrecy of this meeting. “Within these walls they were born, and here they shall die”(44), Franklin states, wanting to make sure of the confidentiality. Using this device shows the importance of this meeting being
Starting in his younger years, Edwards struggled with accepting the Calvinist sovereignty of God. Various circumstances throughout Edward’s own personal life led to him later believing in the sovereignty of God. Jonathan Edwards is known greatly as a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s. Fleeing from his grandfather’s original perspective by not continuing his practice of open communion, there was a struggle to maintain that relationship. Edward’s believed that physical objects are only collections of sensible ideas, which gives good reasoning for his strong religious belief system.
Religion was a key component to the construction of the early American colonial society. It shaped the beliefs and actions of the settlers within the society in many ways. Originally, the newcomers settling on North American land had main motives of owning their own land, increasing their country’s empire and gaining personal profit. Alongside those motives came the sheer desire to spread their religion with whom they encountered in the new land of opportunity. As stated, settlers set out to convert others towards Christianity because they believed freedom was found in worshiping God. Socially, if a person identified as a Christian they automatically were placed higher on the hierarchy. In the same respect, religion and politics at this time were delicately intertwined. Being Christian also meant the government heavily favored you and your peoples since you were to be considered influential in society. In the Maryland Act Concerning Religion (1644), John Winthrop’s Speech to the Massachusetts General Court (1645), the Trial of Anne Hutchinson (1637) and Roger Williams Letter to the Town of Providence (1655) one can notice the striking role religion plays both socially and
Edwards, who also had Puritan beliefs, was a philosopher and theologian and his way of thinking was more in-depth and complex. He used repetition to drive his sermons home and convinced his congregations of the evils and wickedness of hell through the use of intense analogies. His “fire and brimstone” way of preaching frightened people and made them feel a deep need for salvation. Edwards believed that all humans were natural sinners and God was eagerly awaiting to judge them. He wrote "their foot shall slide in due time" meaning that mankind was full of inevitable sinners.
Government itself was based on religion in the colonies and promoted by the ministers. Ministers or preachers controlled people’s emotions and influenced what the colonists believed by stating that it was God’s purpose for them to “play a role in God’s providential plan for redemption of mankind.” After 1742, many colonists were convinced that not only were they part of God’s plan, but that the colonists could not fully do God’s purpose if they were connected with Parliament because they were not godly or
African or black history was not a study that was done by many until the last century. Studying African Americans accurately as part of American History was an even newer field of history. John Hope Franklin’s obituary calls him, “the scholar who helped create the field of African-American history and dominated it for nearly six decades.” He would call himself an historian of the American South.
Franklin was remembered for stating "the longer I live, the more convincing proof I see of this truth—that God governs in the affairs of men." Franklin 's ideas that contributed to the Enlightenment is found in his Autobiography. His idea of a perfect person has 13 virtues and claims that a practical and scientific man is based on combining their values and economic values. Franklin preferred voluntarily societies over government control, all his thoughts can lead back to free opinion. In his, Almanac is reflected on his scientific interests and was popular within the
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Henry David Thoreau and Benjamin Franklin had a lot of similar ways of life. The men didn’t believe in the Christian religious conviction of the time. Franklin supported Deism, in which people think that God shaped human beings and the soil, but would not get in the way of human development in it. Thoreau supported Transcendentalism, which is the faith that human beings are independent, unique people, who are one with the natural world. The beliefs of both these philosophers were very different than what the rest of society deemed socially acceptable, but this did not affect them in the least bit. In fact, their religious beliefs are part of what made these men such influential figures in American history. Franklin’s beliefs in Deism reflect his outlook on life. He was a very driven, hard-working person who, if he discovered a problem with society, he would do everything in his power to fix it. The fact that Deists believe that God will not get in the way of human development suggests that He will not fix one’s problems for them. They are expected to fix it themselves, which is exactly what Franklin ...
Now we will look at the religious views of both Franklin and Edwards. Franklin thought spirituality was not a concern. He thought man was the center of life, not God. He thought man was basically good and prudence, hard work, and frugality was what made man good, not God’s gr...
Benjamin Franklin is self-righteous and materialistic because he always took his ideas a step further compared to most of his academic peers. Franklin believed that the in bringing these new scientific and philosophical concept to the people, while philosophers were happy to argue with each other about humankind of nature. His leadership was appealed from his intellect and wit. In Poor Richard’s Almanack, Franklin’s aphorisms and sayings were about to make the colonists life that revealed some of the colonists imperfections. Franklin believed that common people had innate freedom and the people had the right to follow their destinies. Benjamin Franklin’s true nature is a man who is worried about society in general along with its treatment of
Benjamin Franklin’s autobiography was published in 1793, with the intended audience being the people of the United States, or anyone for that matter, who were interested in his thoughts, routines, or beliefs. Franklin wanted to give a unique, and almost unheard of, perception of life and its principles. Chapter three, “A Colonial Life”, of Franklin’s autobiography provides excellent insight on his opinions of religion in the colonies, and his daily routine as well. Franklin was raised as presbyterian, and as a young man, he developed opinions about the church and how it operated. Later in his life, Franklin would be defined simply as a deist. A deist is a person who believes in a supreme entity that created the world and everything in it, and rarely have connections to the church itself. Franklin believed and followed many religious-based principles, but never tied himself to one denomination. His thoughts are reflected through his words in his autobiography. He states, “I never was without some religious
All Americans recognize the familiar name, Benjamin Franklin. Whether it be from discovering that lightning is energy, creating the lightning rod, or co-writing the Declaration of Independence. “Benjamin Franklin–one of the Founding Fathers of the United States of America–was an author, political theorist, scientist, musician, inventor, and the list goes on and on” (Fabrega). One aspect of his life that Benjamin Franklin is less widely known for is his plan for self-improvement. “In 1726, at the age of 20, Ben Franklin set his loftiest goal: the attainment of moral perfection” (McKay & McKay) There were many effects of Benjamin Franklin’s plan for self-improvement, including his own happiness, becoming a more moral person, and leading others to attempt to be a better person.
The Franklin wanted the best of everything and lived for happiness to every extent. He had the finest food and wine and was obsessed with them. He was not religious. He was so obsessed with food that he had to have the finest there was and if he sis not he blamed the cook.
Benjamin Franklin is one of the most influential and famous figures of all time. Ben Franklin if often referred to as the "self-made man," and his philosophies and principles in the Autobiography of Benjamin Franklin, edited by Louis P. Masur, has served as a self-help book for millions around the world. Franklin's Autobiography is a prime example of the American dream, a rag to riches story that has inspired many people to think of themselves and the community in a different light. Franklin's moral and social philosophies are packed deeply into his Autobiography. Franklin believed that improving ones self was the key to success. Self-improvement, self-education, and self-discipline are the main factors of a self-made man. Improving yourself will ultimately improve the society as a whole. Franklin speaks of principality and inclination. His idea was to produce the principle man with the awareness of man's natural inclination. Throughout the text Franklin provides examples from his own life that contradicts his moral and social philosophies. These contradictions are mostly caused by natural inclinations. Franklin uses these contradictions to educate people to be aware of their natural inclinations and to try and overcome them. Franklin's realizes that improving oneself is a road with many imperfections. Not even the "self-made man" was completely perfect.