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Similarities and differences early byzantine and arabia
Achievements of Islamic civilization
Short note on islamic civilization
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On the eve of the Islamic era, the Middle East was divided into two great realms. No other imperial states contributed more to the rise of Islam than the late Byzantine and Sasanian empires. Both empires were supported by religious organizations with the concepts of religion and empire heavily intertwined. The Romans had strong parallel support from Christians while the Persians enjoyed the support of the Zoroastrians or Magians. Religion was a critical component for these two powerful empires and religious conformity was insisted upon and identified with political loyalty; nonconformity was treason. Few marginalized groups retained their political as well as religious resistance to the state and maintained their social and cultural distinctiveness. These two political and religious regions would become part …show more content…
In contrast to the imperial world, Arabia was primarily pastoral, pagan, home to camps and oases, and politically fragmented. The Byzantines and Sasanians interventions in Arabia connected the region furthermore to the empires. The “diffusion of Judaism, Christianity, and Gnosticism in Arabia” made the region part of the Hellenistic empires (A History of Islamic Societies, 26). Commerce brought economic competition, social conflict, and “moral confusion.” Commercial activities intensified social stratification on the basis of wealth and “morally inassimilable discrepancies between individual interests and clan loyalty” (A History of Islamic Societies, 31). The Muslim faith would condemn the displacement of tribal values for the “ambition, greed, arrogance, and hedonism of the new rich” because while it had given Arabia political and commercial order, it was changing its moral and social identity. Arabia became a fermented society touched by imperial influences, marked by monotheistic religions but with competing and henotheistic beliefs, and a prospering society caught in social and moral
The political structure of the Arabian and Byzantine empires greatly differed from each other. The Arabian empire was ruled over by a Caliphate. The Caliphate was the successor to the great prophet Muhammad. Politically, the Caliphate sometimes caused trouble for the stability of the empire. With multiple groups such as the Umayyad and the Abbasid believing the were in charge of the Caliphate led to conflicts and violence. An example of conflict would be towards the end of the Abbasid empire when the death of Harun al-Rashid brought several full scale revolutions. Another example would be at the beginning of Abbasid empire when they went as far as too kill off all of the remaining Umayyad leaders to sustain full control with little to no interference. Politically, the Arab/Muslim empire stretched from India and the Middle East into the Africa, the Mediterranean, and Iberia. They also had a large influence in Southeast Asia. When they conquered these areas, there was no forced conversion. On the other hand, they did enforce a higher tax for non-Muslims which prompted people to convert. Only later were there violently forced conversions. A testimony to this would be when the Muslims invaded India and did not touch the Buddhist or Hindus already there. They even respected the Hindu leadership and allowed them to continue. The Muslim empire was successful in other parts of the world due to tolerance, and continued to operate in the face of power struggles.
The spread of the Islamic faith throughout the eastern world occurred due to the presence of Muslim cities. Iba Jubayr, a Spanish Muslim traveler and geographer, loves the city of Damascus as the type of paradise on earth (Doc 1). Among many Muslim cities, Damascus is a center of the Islamic faith and greatly contributed to the spreading of the Islamic faith. The Umayyad Caliphate based the Islam core in Damascus and the city’s power reached its highest point. Though Iba Jubayr provides a sufficient observation upon Damascus, his opinions were hidden due to his occupation. Being a traveler and geographer, Iba Jubayr was exposed to many various environments, some harsher than others. As a result, Jubayr’s opinion may have been wrong because a city that is nice such as Damascus can easily be viewed as a paradise on earth when compared to an extremely poor and suffering city. Even though Jubayr’s opinion is incorrect, Damascus is still an important element in the spreading of
The failure of defensive development in Egypt, the Ottoman Empire, and Persia had a large and long-lasting effect on the Muslim world. The original goal of the reforms was to end European intervention, revive the weakening empires, and to be on equal standing with Europe. Yet, all three empires over-utilized the wealth and knowledge of Europe, leading to their ultimate demise. The empires wished to impose reforms in the military, economics, education, and law which the region had not experienced previously. This resulted in backlash, violence, and division within the empires eventually leading to bankruptcy, ironically, to those which they wished to separate themselves.
Christianity’s and Islam’s outlook on trade significantly varied from the 1st century until the 15th century. Trade in the two religions differed greatly at first, since one believed that it was sinful, while the other embraced it. However, by the end of the Post Classical era, the religions' view on trade and merchants were almost as if they were switched. Christian teachings warn about the consequences from the effects of trade, whereas the Muslims practice trade as an accepted way of life (Docs 1,2,3,6). Even with these differences ideas on the topic, they still preached the importance of fair trade (Docs 2,4,5,7). By the 15th and 16th centuries, Muslims and Christians both changed when Muslims started to demand fairer trade and Christians
Three Muslim empires rose during the spread of Islam. These empires are different, yet also similar. They are the Ottomans, Safavids, and Mughals. They united other Muslims but also conquered other territories to form their own empires.
In conclusion, early Muslims had multitudinous connections with several religions as beneficial partners for trade, travel, and conquest. By analyzing each primary source, the benefits of having a relationship with different religions comes to light. Whether Muslims were interacting with Vikings, Jews, or Christians, establishing a friendly relationship allowed early Muslims to continue building stronger military forces, acquiring material goods, and avoid being raided by enemies. Each source provides different insight to how early Muslims thought and treated the religious groups they encountered.
The modern world is linked through networks of communication and exchange between peoples. These exchanges between regions has changed cultures, economics, and politics. Through time the cultural influence between regions has consisted of many factors and elements but comes down to the spread of religion and religious teachings , movement of peoples, technological and cultural advancements affecting trade and commerce. Beginning with the Middle Ages in the years 1100-1500 , Africa, Asia, and Europe developed and influenced each other in several different ways. Starting with religion. The birth of Islam in the Middle East rapidly spread throughout Afro- Eurasia. Islam was attractive to people who were uninterested in the requirements of Christianity and the Church.
The Cosmopolitan Middle East consists of both Mesopotamia and Egypt, but when Mesopotamia was split into two zones, Babylonia conquered the south, while Assyria conquered the north. The Hittites, one of the states that came to Mesopotamia, they made good use of the copper, silver, and iron, to increase commerce with other states. The Hyksos, a strong foreign group who had lot of strength and intelligence, took over the kingdom of Egypt and changed Egypt into an aggressive state. But it was also a time of change with many rulers who held the throne of New Kingdom Egypt, such as Hatshepsut, Akhenaten, and Ramesses II. Traveling and communication were necessities in international trading because metal was needed amongst different cities.
Using specific illustrations from Maryse Conde's novel Segu, this is an essay that discusses how the coming of Islam to Bambar society affected that people's traditional, political, social and economic practices as well as challenging the Bambaras' religious beliefs.
The Persian Empire and the Roman Empire are among the greatest empires the world has ever seen. The Persian Empire dynasties that were centered in Persia. The dynasties were formed as a result of conquest by ancient rulers such as the conquest of Babylonia, Lydia and Medina and later other dynasties followed to form the great Persian Empire. The vast empire spanned large geographical area which featured Turkey to its northern side and Egypt to its west and also ran through Mesopotamia. The Roman Empire was also a large empire that featured governance that was led by emperors. The Empire had large territories in places like Europe, Asia, and Africa. This paper is going to compare the Roman and Persian empires in relation to highlighting their successes and the assimilation of their conquered subjects into a centralized
During the Middle Ages, the politics and religious systems of the former western Roman Empire changed in many ways due to a number of events and interactions. One of the most important and defining events of this period was the rise of both Latin Christendom and the rise of the Islamic Caliphates. More specifically, is was the ensuing interactions between the two as both faiths struggled to establish their dominance. The rise of the heirs to the Roman Empire, Byzantium, the Caliphates and Latin Christendom, led to conflict and a more clearly defined and structured western world. This “new” western world was no longer simply divided along geographical and political lines, but was now demarcated by an additional principal characteristic:
Hilāl, ʻAlī Al-Dīn. Islamic Resurgence in the Arab World. New York, NY: Praeger, 1982. Print.
In the early 13th century spanning the Bay of Bangal to the Mediterranean Sea there were three Muslim dynasties’ that came into power at this time. The Ottoman’s, Safavid’s and the Mughal empires came into power “left by the breakup of the Mongol empire and the devastation wrought by Timur’s assault on the Islamic heartland of the Middle East and Muslim-ruled northern India.” Like their Ottoman counterparts the Safavid dynasty were acting champions of Islam, but unlike the Ottomans who preferred the Sunni religion of Islam the Safavid’s supported the Shi’a. There were several things that caused a rift between the Sunni and Shi’a religions, the foremost being that they could not agree on a successor along with their difference in doctrine, ritual and law added to the conflict. “The long rivalry between the Sunni Ottomans and the Shi’a Safavids proved to be one of the most pivotal episodes in the history of the sectarian struggles.”
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
This paper will examine the nature of the religious and political bond in Saudi Arabia as being fixed within a complex set of historical events, which were influenced by a variety of prominent Islamic intellectuals and rulers. Specifically, this bond is rooted within the partnership of ibn Wahhab, a conservative Islamic thinker of the 18th century and the royal ruler of the time, ibn Saud. In order to fully comprehend this bond, it is imperative to begin this investigation by discussing the factors that lead to this partnership. The two factors that enabled this alliance are Salafism, and Ibn Taymiyyah; both acted as key influences upon ibn Wahhab’s conservative Islamic views. Namely, these two factors enabled for the formation of Wahhabism.