I would like to start talking about political life which has a great impact in our lives, the vision of citizens on politics and society for the country. Americans have a slightly more conservative perception than Japanese people, and value more to have strong leaders, a great army and ultimately a government to defend all the peace and freedom that we have always fought for. The democracy is a fact in American society .This is not surprising when you consider Americans liberal tradition, which fits perfectly with its economic system, the capitalist. In Japan, by contrast, though not very distinctly, people perceive themselves, in proportion, a bit less rights than Americans, and give more importance to collective decision-making …show more content…
AS for the religious life in America and Japan, Here again we have substantial differences between, on the one hand the United States thinks it is very important to stay true to the traditions and values of yesteryear, prefer to instill in their children ideas such as religion, hard work or self-determination; while Japanese put more emphasis on tolerance and respect for others, saving and austerity. As I said earlier, in a matter of traditions, Americans are much more attached to them than the Japanese, and is likely due to factors such as those mentioned above, age of both cultures, naturalization traditions (in the case of Japan), and put in check of traditional values through multiple conflicts (in the US). The major religions in Japan are Shintoism, a religion based on the worship of ancestors and nature, with about 200 sects and denominations, and Buddhism, with 207 schools and trends. Just under 4% of the population profess Christianity, represented in Japan by Protestantism, Catholicism and the Greek Orthodox Church …show more content…
Religion has come to overshadow an important part of politics and education in the United States, in fact, is one of the most religious countries in the world, therefore the economic practice is tied to these values (Protestants), political discourse it is riddled with religious sentimentality and their worldview is ultimately very biased (Demerath, N., & Straight, K. S). To conclude, we have to America where people live more per day, faster, making practical decisions and if does not work, undertaken another task, here in United States. The feeling is the winner, meritocracy is the system that works and competitiveness is normal, well, we are much anchored to its history and its past people, very committed to traditional values and generally with
Japan is part of our world that not many people know, for the few that do, they know that Japan is filled with an extraordinary history. Some of the history starts with little traditions like, the tradition of kimono’s, to big ones such as their well known Japanese festivals. Ancient Japan was a series of islands and many cultural expansions which included religion, armies, art, classic traditions, and their type of clothing. Ancient Japanese is still alive today, from basic works of art, to then a following of certain religions such as Shinto and Buddhism. Many Americans don’t the cultural aspects that were attributed by many across the world, they don’t know that many of those aspects made what Japan is today in society.
In 1900 Britain was in many respects the world’s leading nation, enjoying a large share of world trade, a dominant position in the international money market, and possessing a far flung empire supported by the world’s most powerful navy. Japan was a complete contrast, sharing with Britain only the fact that it too was a nation of Islands lying off the shore of a major continent. Until the 1860s it had possessed a social and economic structure more akin to that of feudal, rather than twentieth century, Europe. By the 1990s, the positions were almost reversed. This paper sets out to examine the contrasting democratic political systems of the two nations and to explore the social and democratic consequences of the changes that have occurred.
Religion has ingrained itself into mainstream American politics. The current Reform Party and many portions of the Republican party platforms evidence this.
This book, Japanamerica focuses on how the Japanese popular culture influencing the American culture. The author, Roland Kelts take a neutral prospective in order to create this book, which is done by interviewing many significant individual who took part in establishing the popular culture in both Japan and America. Kelts investigates why the phenomenon of Japanophilia, or the “outsider’s infatuation with Japan’s cultural character” (pg.5), is occurring especially in the United States. Even though Japanophilia phenomenon arose before the twentieth century, it is increasing in number because of the anime, manga, videogames, and other medium of popular culture.
The Japanese society can be portrayed as essentially having no classes since there is a small group of elite and underclass that encompass the numerous middle class. Social differences exist between rural folks and urban residents in terms of family composition, education and participation in the labor force. The social difference in urban setting exists between white collar middle class and blue collar industrial workers and the self-employed artisans (Japan social influence 2014:6).
At the turn of century, the total number of Christians living in Japan is estimated at about 1,075,000 that accounts to less than 1 % of the total residents. The Kondansha's Encyclopaedia describes that, “There were 436,000 Catholics with some 800 parishes in 16 dioceses, while Protestants numbered 639,000 with nearly 7,000 churches”.
I chose to compare and contrast the United States culture with the culture of Japan. There are a few similarities between the two, such as a love of the arts, fashion and baseball. However, they are culturally different than similar in very major aspects. Japan is a very homogenous society made up of about 98% ethnic Japanese. They tend to put a lot of emphasis on family and communities, and value the group more than the individual (Aliasis, 2013).
...ty for one that better suited its capitalistic tendency. That opportunity came in1868 when the Meiji imperial rule was able to overthrow the Tokugawa regime, setting off a political, economic, social and cultural change that transformed Japan. As Japan embraced modernity with full force, some began to realize the negative impact of modernization on the rural life, social structure and most importantly on its culture, blaming it on the western influence on its modernization. Thus as Japan neared World War II, it embraced a new sense of modernization, one that was separate from westernization, creating a nationalistic and fascist government policy. Japanese society is characteristic of plurality and opposing value systems coexisting. As new ideals and institutions arise, Japan sees itself transforming and changing at the hands of internal and external forces.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
Japan is also differentiated by the widely known comparison between other nations, especially those of Europe when it comes to lifestyle and how various economical groups live similarly, since there are no foreign populations in japan the advantage is given to those of authentic Japanese origins regarding the fact they follow their traditions and ethics.
Japan is a prideful nation that honors tradition and culture. In Japan, where Shintoism and Buddhism are the major religions, families place emphasis on parental control because a strong lineage confirms a family's longevity and economic stability. According to Koike (2013), "Until the end of World War II, the Confucian-based ie seido, or family system, stressed the subordination of individual needs to the needs of the group. Consequently, the continuity of one’s family lineage, rather than personal preference, was the primary criterion in mate selection" (p. 320)....
For thousands of years, religion has exerted a great influence over economic and political life. Even today religion is called upon to support rulers, contacts and other legal procedures.
An examination of Japanese culture, and where it stands on Kluckholn and Strodbeck’s Value Orientation, Hall’s cultural dimensions, and what America needs to know in order to communicate properly with Japan.
Japan is a fascinating multifaceted culture, on one hand it is filled with many traditions dating back thousands of years and yet is a society with continually changing fads,
A comparison between modern Western countries and Japan emphasizes a large discrepancy in beliefs regarding cultural growth in the separate parts of the world (Leonardson, 2004). According to many scholars and much research done on Japan the culture is the perfect example of what cultural homogeneity means as a whole. The cultural homogeneity affects the Japanese youth in how they grow, develop, affect their communities, and live their future lives in the community; this also plays a role in forcing out crime in the country. It also affects the procedures of the police force when interacting with citizens and planning new procedures that require the help and cooperation of Japanese citizens. The cultural