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Contribution of adam smith to capitalism
Marx view of communism essay
Marx view of communism essay
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Adam Smith and Karl Marx are undoubtedly two of the finest economic minds of the eighteenth and nineteenth centuries respectively. Karl Marx was a revolutionary political philosopher and believed that those with means would invariably use their power to exploit the working class beneath them, and viewed communism and revolutions as an eventuality brought about by this rift between rich and poor. Adam Smith posited that individuals should own the means of production and reinvest said capital for the betterment of society, a system that he believed would allow equal opportunity for gaining wealth. Both men had big ideas pertaining to what is known as classical economics (with Marx even drawing inspiration from Smith); but while Smith is one
He postulated that a free market economy was entirely natural and was consistent with human nature as each person has a drive to improve their own lives. Each man pursuing his own interests and competing would make society better by guaranteeing a fair price for goods and services while also spurring constant economic innovation to keep pace with growth. In Smith 's mind, competition was responsible for keeping the prices of goods and services low because if a person was unhappy with a business they could simply choose to patronize another establishment. Unequal distribution of power was viewed as an imperfection in Smith 's ideal system so he left government intervention as an option if the inequality became detrimental to the free market. This theory, known as the 'invisible hand ' was, to Smith, the ideal system for the flourishing of a society because it allowed for capitalism with minimal intervention from the government. Smith saw the functions of society and the economy as outcomes of individuals, he put a great premium on the actions of individuals acting purely out of self interest as the catalyst for economic success and the well being of society. Smith 's individualistic view was summed up in his most popular work The Wealth of Nations. He wrote, “It is not from the benevolence of the butcher, the brewer, or the baker, that we
Both men wrote in terms of both the present and future, and made predictions about the outcomes of their respective theories and free market economies. Smith saw a future where the individual pursuit of wealth and happiness reigned supreme, whereas Marx saw the capitalist system as a cycle of exploitation of the working class that would end in violent
As you can see, labor and trade are the key importance to modern wealth. Production and trade are not just needed but are essential for a country to survive. Smith makes it ideal for countries to interact and trade. Trade means you get more directs workers into jobs in which they have a comparative advantage, which means more
Smith and Marx agree upon the importance of capitalism as unleashing productive powers. Capitalism is born out of the division of labour... that is, it is made possible by dividing jobs up into simple tasks as a way of increasing efficiency. By increasing efficiency, then everyone can produce more than they personally need. The extra produced can go towards the accumulation of capital, (machines, more land, more tools, etc) which will allow for even more increased efficiency and production. Both thought that this increased production was great. But Marx said that capitalism was only one stage... that every country must go through capitalism, to get that increased production, but that capitalism is unstable. It requires expanding markets and will end up creating a large gap between the wealthy and the poor, with more and more people becoming poor. Because of this instability, he thought that it would eventually collapse.
Smith’s epistemology divides into four categories: assumptions, categories, relationships, and procedures. His assumptions underlie his argument and include: humans are homo economicus, minimal state presence within the economy, and fair competition across economies. Homo economicus describes human thought process as rational, including when making decisions within the economy. Smith believed the rationality came from the pursuance of the greatest accumulation of wealth. The increases in wealth develop from increases in productivity (and not inefficiency) and is what makes a society civilized instead of savage. Smith theorizes that productivity comes from the division of labor, which facilities the “increase[s] of dexterity in every particular workman”, the “saving of time which is commonly lost in passing from of species of work to another”, and “the invention of a great number of machines which facilitate and abridge labour”. Smith’s least optimal work is unskilled, lazy, and with little creativeness. An example Smith uses is pin-making, where before the division of labor one uneducated worker could make no more than twenty pins. With the division, the 18 distinct operations were divided between 10 workmen and together they could make 48,000 pins in a day. However, Smith is not without his critics. David Graeber writes
Private property and in a sense distribution of wealth have been key topics of social justice debate for centuries. John Locke, Adam Smith, and Karl Marx had differing and sometimes overlapping ideologies when it comes to property acquisition, economics, and property ownership. I assert though, that though it has not be put into practice in way matching the theory, Marx had the greatest ideas towards the creation and sustainment of harmony between men in his economic theory.
Smith’s text in his book seems to be characterized by fact-heavy tangents, tables and supplementary material that combine hard research with generalities, showing his commitment to give proof for what seem like never-ending observations about the natural way of economics. Smith’s Wealth of Nations Books I and II focus on the idea of the development of division of labor, and describe how each division adds to the fortune of a given society by creating large surpluses, which can be traded or exchanged amongst the members of Labor. The division of labor also fuels technological innovation, by giving a lot of focus to specific tasks, and allowing workers to brainstorm ways to make these tasks quicker or more efficient, increasing maximum output. This, again, adds to efficiency and increases surpluses so that the surplus items may be traded or re-invested somewhere else. Near the end of the case, technologies are likely to improve, foreshadowing them to become even greater efficient.
Karl Marx, a German philosopher, saw this inequality growing between what he called "the bourgeoisie" and "the proletariat" classes. The bourgeoisie was the middle/upper class which was growing in due to the industrial revolution, and the proletariats were the working class, the poor. These two classes set themselves apart by many different factors. Marx saw five big problems that set the proletariat and the bourgeoisie aside from each other. These five problems were: The dominance of the bourgeoisie over the proletariat, the ownership of private property, the set-up of the family, the level of education, and their influence in government. Marx, in The Communist Manifesto, exposes these five factors which the bourgeoisie had against the communist, and deals with each one fairly. As for the proletariat class, Marx proposes a different economic system where inequality between social classes would not exist.
The pivotal second chapter of Adam Smith's Wealth of Nations, "Of the Principle which gives occasion to the Division of Labour," opens with the oft-cited claim that the foundation of modern political economy is the human "propensity to truck, barter, and exchange one thing for another."1 This formulation plays both an analytical and normative role. It offers an anthropological microfoundation for Smith's understanding of how modern commercial societies function as social organizations, which, in turn, provide a venue for the expression and operation of these human proclivities. Together with the equally famous concept of the invisible hand, this sentence defines the central axis of a new science of political economy designed to come to terms with the emergence of a novel object of investigation: economic production and exchange as a distinct, separate, independent sphere of human action. Moreover, it is this domain, the source of wealth, which had become the main organizational principle of modern societies, displacing the once-ascendant positions of theology, morality, and political philosophy.
In The Wealth of Nations Smith proposes the concept of economic growth, that it is imbedded in the increasing division of labour. This idea is basically about the specialization of the labour force, actually breaking down each large job into many tiny parts. As a worker spends more time working at one particular job, his efficiency increases. The fact that these workers do not have to switch their tasks during the day not only saves them money but also precious time. This is still being used today as a person who is working in a car repair shop there will be only one specific person fixing the cars and another sweeping/ cleaning up. Thus, separating the jobs to make each individual more efficient and great at their job. Not only does this save time, but it also saves money as they do not have to spend so much time in their jobs as they are more efficient, so it saves the capital. It also promotes full employment, so the economy will also grow. An economist whose theories do not apply in the modern world is Milton Friedman, who argued that the government involvement worsened economy and government should replace welfare programs with guaranteed income. Guaranteed
He hoped that through enlightening the working class with his own philosophies and ideas and thus provoking a revolution, he would be able to destroy the system. He states that the only solution to real reform is revolution and that “the Communist revolution is the most radical rupture with traditional property relations”7. And thus, claiming that other solutions acquired through legislation would be nearly impossible because the state is already controlled by capitalistic elites. He ultimately hoped for a society where “workers would toil not merely for self-interests and individual profit, but for the welfare of all, guided by the maxim ‘from each according to his ability; to each according to his need”2. Unlike Smith, Marx argued that humans were social animals—that humans are who they are because of the influence of society. Self-governing individuals, as liberals understood it, were merely just a way to justify the capitalistic system. Marxists believed that class struggle was the only way to lead to change in society and that the best way to understand how a society is structured, is by analyzing their modes of production-- how a society produces its means of sustainability. His view on society was focused on two specific kinds of relationships: the relationship between humans and nature, and all other social relations. The relationship between two different kinds of social
Adam Smith, David Ricardo and Thomas Malthus have all greatly influenced how people thought about modern economics, especially in areas relating to markets, in terms of the economy and whether certain things affected population rates. In this essay I will cover each of the three topic areas and how each economist interpreted these areas in order to explain why certain phenomena occur within British economics, most of which are still widely accepted today.
The division of labour described by Adam Smith in The Wealth of Nations is a product of individual self-interest. This is representative of Smith’s methodological individualist interpretations of human nature. Adam Smith deduces that the division of labour is beneficial to the individual, as it is in one’s own interest to work less whilst still engaging in tasks that are to their own specialities. Highly specialized work is beneficial for nations to grow economically whilst allowing individuals to further pursue their own rational self-interest. To further explain the concepts that Smith proposes I will first explain what rational self-interest in regards to human nature and how the division of labour emerges from self-interest. Secondly, I
The central thesis of The Wealth of Nations is that capital is best employed for the production and distribution of wealth under conditions of governmental noninterference, or laissez-faire, and free trade. In Smith’s view, the production and exchange of goods can be stimulated, and a consequent rise in the general standard of living attained, only through the efficient operations of private industrial and commercial entrepreneurs acting with a minimum of regulation and control by the governments. To explain this concept of government maintaining laissez-faire attitude toward the commercial endeavors, Smith proclaimed the principle of the “invisible hand”: Every individual in pursuing his or her own good is led, as if by an invisible hand, to achieve the best good for all. Therefore any interference with free competition by government is almost certain to be injurious.
...llow the “invisible hand” to guide everyone in their economic endeavors, create the greatest good for the greatest number of people, and generate economic growth. Smith also delved into the dynamics of the labor market, wealth accumulation, and productivity growth. His work was later discovered to be precise, after the Great depression took place allowing the governments interference by reducing taxes and increasing governments spending.
Marx believed Capitalism would eventually self-destruct because of the tension it creates, and would be replaced by Socialism. Marx felt eventually the masses or the common people would rise up and create a society free of classes. Marx fought tooth and nail for implementation of this new society, arguing the working class should demand this social-economic change.
Long before the mid-19th century, he is to be discovered in the written works of the continually developing number of the working classes, 'arranged halfway between the labourers on the one side and the capitalists on the other. This is far from the worn out dichotomy of ordinary and middle class.