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Fahrenheit 451 essay on fire symbolism
Fahrenheit 451 essay on fire symbolism
Magical realism in fiction essay
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Laura Esquivel’s Like Water for Chocolate is the fantastic and romantic depiction of a young Mexican girl named Tita who, in accordance with Mexican tradition, cannot marry because she is the youngest girl in the family. The depravity her situation is only compounded by Mama Elena, her castrating mother, who does everything to make Tita’s life miserable. Tita’s only escape from her monotonous and demanding life comes when a fiery Pedro Musquez asks for her hand in marriage. Tita is crestfallen when she discovers that her own mother selfishly denies her Pedro, but this does not stop the fiery passion Tita and Pedro share. Moreover, in the novel fire and heat are not only representative of love; but also destruction that emanates both directly and indirectly from their powerful attraction. Equivel uses a variety of literary devices to symbolically characterize fire and to give it either a positive or negative connotation. Especially prevalent is the use figurative language, objectification, magical realism and hyperbole to illustrate the dualism of passion through fire.
This duality is exemplified in the first passage, from the final scene of the novel, where Tita and Pedro’s love finally consummates in a fiery “volcano”(Esquivel 176). The description of Pedro and Tita’s love as a volcano creates a sensual and emotion-provoking tone through the use of hyperbole and magical realism. Additionally, in this passage through the metaphor of fire Esquivel comments on the nature of soul and the repercussions of passion. The purpose of these exaggerated and hyperbolic descriptions is to create a fantasy world and evoke strong emotions. For instance the exaggerated description of the “enormous bedspread…that covered the whole ranch” (Esq...
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...rown puts it “Each of us is born with a box of matches inside us but we can't strike them all by ourselves; we need oxygen and a candle to help” (Esquivel 115), in Tita’s case the candle was an actual candle and the fire took the form of real fire, in order to bring the extended metaphor or fire and matches as a symbolic representation of the soul to a magical and passionate climax. Esquivel uses fire to symbolically represent passion and love, which in just like fire, is not without negative effects. Passion and love can be used as a tool of spite, as it was by the ghost of Mama Elena or it can be pure bliss. Either way, the exaggeration of the attributes and pivotal role of fire as the driving force of life illustrate a deeper truth about the dualistic nature of passion.
Bibliography
Esquivel, Laura. Like Water for Chocolate. New York: Doubleday, 1993. Print.
Gabriel García Márquez, 1982 Nobel Laureate, is well known for using el realismo magical, magical realism, in his novels and short stories. In García Márquez’s cuento “Un Señor Muy Viejo con Alas Enormes,” García Márquez tactfully conflates fairytale and folklore with el realismo magical. García Márquez couples his mastery of magical realism with satire to construct a comprehensive narrative that unites the supernatural with the mundane. García Márquez’s not only criticizes the Catholic Church and the fickleness of human nature, but he also subliminally relates his themes—suffering is impartial, religion is faulty by practice, and filial piety—through the third-person omniscient narration of “Un Señor Muy Viejo con Alas Enormes.” In addition to García Márquez’s narrative style, the author employs the use of literary devices such as irony, anthropomorphism, and a melancholic tone to condense his narrative into a common plane. García Márquez’s narrative style and techniques combine to create a linear plot that connects holy with homely.
There are a number of interesting similarities between the short stories White Heron and Fire. However, there are also fascinating differences. In the two stories, either of the author used foreshadowing as a literature device. In the Heron, the whistle of the ornithologist not only appears at the ornithologist’s first appearance of the story, but also the end of the story, which makes the structure of the story more precise. In the middle of the fire story, “He would be in to camp by six o'clock; a bit after dark” was mentioned while “He was bound for the old claim on the left fork of Henderson Creek, where the boys were already” The foreshadowing echo with each other and tie the whole story together. Moreover, they both have the connection with nature. Also, there are advisors for each of the main characters of the
“Like Water for Chocolate” by Laura Esquivel, is a beautiful romantic tale of an impossible passionate love during the revolution in Mexico. The romance is followed by the sweet aroma of kitchen secrets and cooking, with a lot of imagination and creativity. The story is that of Tita De La Garza, the youngest of all daughters in Mama Elena’s house. According to the family tradition she is to watch after her mother till the day she does, and therefore cannot marry any men. Tita finds her comfort in cooking, and soon the kitchen becomes her world, affecting every emotion she experiences to the people who taste her food. Esquivel tells Titas story as she grows to be a mature, blooming women who eventually rebels against her mother, finds her true identity and reunites with her long lost love Pedro. The book became a huge success and was made to a movie directed by Alfonso Arau. Although they both share many similarities, I also found many distinct differences. The movie lost an integral part of the book, the sensual aspect of the cooking and love.
In the first stanza line 2 the author states how lovers “gaze on bodies naked and ablaze” this suggests how lovers see their loved one’s body as being ablaze, or on fire or attractive. This is a positive word in a way that it states how they see
In this article, The Fireman: Immaculate Manhood, Robyn Cooper reveals many concepts of fire. He says, "As spirit, fire is both purifying and heavenly, punitive and damning. Fire also symbolizes love and passion, as purifying and confining, burning passion as consuming and destroying. Fire is defined as a masculine principle because of the association of fire and heat with energy, life and power (man is sun, woman is moon). In relation to sexual generation, it was traditionally held that the spark of the semen ignited the cold womb to generate life.
Esperanza tries to be a good friend to Sally, but ends up appearing immature and silly. Esperanza feels shame, as she “wanted to be dead”, to “turn into the rain”, and have “my eyes melt into the ground like black snails” (Cisneros 97). With sensory-rich imagery, the author uses similes and metaphors to describe Esperanza’s feelings of utter mortification as she embarrasses herself in front of Sally. Esperanza becomes confused about her newfound sexuality and her loss of innocence when she begins acting strangely, yet awkwardly around boys. She doesn’t know whether to act like a child or an adult because although she wants to be mature and glamorous like Sally, and she gets exposed to the harsh nature of society. The disillusioned view of becoming mature and having boys notice her is especially realized by Esperanza when she gets raped at a carnival. Through detailed imagery, Cisneros describes the dirtiness of the boy, elaborating on “his dirty fingernails against my skin” and “his sour smell again” (Cisneros 100) and the confusion and anger from Esperanza. After this experience, Esperanza blames Sally instead for covering up the truth about boys and is heartbroken about the real truth of sexuality and men. It is clear that Esperanza vividly remembers this awful experience, and just reflecting on this experience causes her thoughts to
Bradbury first depicted fire as a hurtful force through Montag, a fireman, who burn books. With the converted mentality of his culture, “it was [Montag’s] pleasure to burn. It was a special pleasure to see things eaten, to see things blackened and changed” (3). Montag’s culture sees burning as an enjoyment; however, the fire portrayed here demonstrates the destruction of knowledge and personality. While Montag’s profession brings him joy he does not understand that burning is the most permanent form of destruction. He is oblivious to his governments’ strong desire to eliminate the ideas and knowledge that books hold. In this society, where ignorance is bliss and their phobia of unhappiness controls all aspects of life, people believe that their destructive fire “is bright and…clean”, as it is used as a means to keep themselves oblivious and happy (60). In addition, Bradbury establishes the difference in the symbolisms of fire by naming part one of his novel “The Hearth and the Salamander”. The hearth is the fireplace of the home and is the most positive image of fire. This fire contributes warmth and restores relationships between people. The salamander, the symbol of the firemen, and who personify fire’s destruction is contrasted with the hearth, which represents restoration.
An oppressed soul finds means to escape through the preparation of food in the novel, Like Water for Chocolate (1992). Written by Laura Esquivel, the story is set in revolutionary Mexico at the turn of the century. Tita, the young heroine, is living on her family’s ranch with her two older sisters, her overbearing mother, and Nacha, the family cook and Tita’s surrogate mother. At a very young age, Tita is instilled with a deep love for food "for Tita, the joy of living was wrapped up in the delights of food" (7). The sudden death of Tita's father, left Tita's mother's unable to nurse the infant Tita due to shock and grief. Therefore Nacha, "who [knows] everything about cooking" (6) offers to assume the responsibility of feeding and caring for the young Tita. "From that day on, Tita's domain was the kitchen" (7). Throughout the novel, food is used as a constant metaphor for the intense feelings and emotions Tita is forced to conceal.
To understand fully the implicit meaning and cultural challenges the film presents, a general knowledge of the film’s contents must be presented. The protagonist, Tita, suffers from typical Hispanic cultural oppression. The family rule, a common rule in this culture, was that the youngest daughter is to remain unwed for the duration of her mother’s life, and remain home to care for her. Mama Elena offers her daughter, Tita’s older sister Rosaura, to wed a man named Pedro, who is unknowingly in mutual love with Tita. Tita is forced to bake the cake for the wedding, which contains many tears that she cried during the process. Tita’s bitter tears cause all the wedding guests to become ill after consuming the cake, and Tita discovers she can influence others through her cooking. Throughout the film, Tita’s cooking plays an important role in all the events that transpire.
Junot Diaz’s “Otravida, Otravez” postulates a perspective of life where one’s present and future always reflects their past in some way. Diaz incorporates symbolic figures to convey how a person’s past can be carried into the future. Diaz’s use of symbolic figures includes the dirty sheets washed by Yasmin, the letters sent by Virta to Ramon, and the young girl who begins working with Yasmin at the hospital. These symbolic figures and situations remind the readers that the past will always play a major role in one’s present. Additionally, Diaz’s word choice, where Spanish words appear in many different parts of the reading, suggests that indirectly, one’s past habits are not easily broken.
Altho somewhat similar the two stories are very different in many ways. The first story is called “Mystery of Heroism” by Stephen Crane and the other one is “To Build a Fire” by Jack London. Both of the books are part of the short story genre and realism stories. The author's purpose for writing the “Mystery of Heroism” is to tell a story about a brave man who went to get water for a dying man. The purpose for writing “To Build a Fire” is to tell about a man and his dog and how he tried to fight the below freezing temperatures to stay alive. Both authors use realism because they want to tell real stories about people and how they had to overcome struggles in their lifetime. These two stories have similarities but they are way more different than anything else. One of the stories is about a man who has to overcome fear to get water for a man.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
In The Aeneid, fire is a common symbol and it carries multiple meanings through the epic. Fire is usually seen as a destructive force that can ruin entire cities, as seen in Troy. However, in The Aeneid, one important meaning of fire is the connection between destructive emotions and fire. Symbolic fire can reside in the emotions of the characters and symbolize the fury and passion in their hearts. These emotion are clearly conveyed through Dido and Juno as they make impulsive decisions concerning Aeneas. The Aeneid begins with Juno’s “unforgettable rage” (I.4) towards the Trojans. Juno’s rage is a constant problem for Aeneas as he journeys to Italy. Juno’s rage is seen physically when she manipulates Trojan women to set their own fleet on
In the novel, Laura Esquivel uses heat to convey the character’s passion. When the main character of the novel, Tita, makes rose quail, her sister Gertrudis and her lover Pedro are deeply affected. Tita puts her passion into the dish, Gertrudis responds to it, and Pedro picks it up. That was the way Tita, “entered Pedro’s body, hot, voluptuous, perfumed, totally sensuous” (Esquivel ch.3). The author’s choice to use words like hot and sensuously shows Tita’s sexual desire. It is also important that Gertrudis feels the heat and passion from Tita’s food because Gertrudis is symbolic
...Halevi-Wise, Yael (1997). Story-telling in Laura Esquivel's Como Agua Para Chocolate. The Other Mirror: Women’s Narrative in Mexico, 1980-1995. Ed. Kristine Ibsen. Westport, CT: Greenwood Press, 1997. 123-131.