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Stereotypes in the film industry
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Stereotypes in the film industry
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Common stereotypes in films of Arabs are billionaires, bombers and belly dancers (BBB). In Sex and the City 2, we see billionaires, and belly dancers. At the club in Abu Dhabi we are introduced to belly dancers. Charlotte asks why they are able to show their bellies, and Miranda replies that there is a “night club loophole”. Carrie then says “all those clever religious men”. This leads on to other stereotypes which portray Arabs as being “…sleezy rapists, religious fanatics, oil-rich dimwits, and abusers of women”. This can be seen consistently through Sex and the City 2. The Idea of the oil-rich dimwit and, untrustworthy Arab who ‘cannot keep their promises’, is also displayed when Miranda receives a free trip from the Sheik, but once she …show more content…
is arrested for her sexual nature, he ‘tricked’ her, as he makes them pay for all the expenses without notifying her. This reinforces the idea that Arabs are not to be trusted. As they enter the markets they are shown through the old style Arab souk.
A man tries to sell a ‘fake’ Rolex to Charlotte, and tries to charm her for a ‘good price’. When she doesn’t buy the watch, he gets angry at her, and curses in Arabic. The angry greedy Arab portrayal is shown as she doesn’t give him money, which displays the idea the Arabs are money-hungry, and will use western tourists for their ‘wealth’. Other stereotypes such as the ‘western saviour’, and ‘incapable Arab,’ are also shown through the film poster, which showcases a white strong American man with a gun around his back in the desert, holding a young frail Arab boy. This is implemented at the beginning of the film, with the subtle orientalist theme of the desert, and the American coming to ‘save’ the poor Arab. However, even though we are shown many stereotypes of Arabs and the Middle East, we are also shown stereotypes of the American girls, who are often seen as loud and obnoxious. The girls throughout the film abrupt the cultural way of life in Abu Dhabi with the underlying ideas of representing the liberty and freedom the world and Middle East need. Throughout the film, they refer Abu Dhabi as the ‘new middle east’, which they suggest is more western, liberal, and …show more content…
glamourous. Miranda said that read out ‘dos’ and ‘donts’ in the Middle East. One of the don’ts she read was ‘men and women do not embrace in public in the middle east’, Samantha then replied but we are going to the ‘new middle east’. This again suggests the idea the to be ‘free and liberal’ it is only by becoming more westernised. The Middle East has always had a preconceived view by westerners, that has changed and adapted, considerably since post-911.
This is exceedingly seen through women’s rights, and the widespread ideology that women are suppressed, and need to be liberated from many of the ‘barbaric’, Middle East regimes. The veil is an example that is often used to describe women as oppressed by the western world. However, it is the assumed knowledge that ‘west knows best’, which implies cultural imperialism. The stereotype of suppressed women in the Middle East is a reoccurring theme in the film. In the scene where the women are by the pool, they watch the two women wearing a niqab eat, and are fascinated in how it is done. Carrie talks about how the veil across the mouth “freaks her out” and says “it’s like they don’t want them to have a voice”. Another example is when the Taxi wouldn’t stop for them ‘as women’, but when she then lifts up dress to show her leg, the taxi to stops. The stereotype of the old-fashioned, and rareness of sexual expression, is reminded through these scenes. However, despite the negative connotations the film also reflects women’s issues in the US, which are different to the UAE. This includes, juggling work life and kids, and being disadvantaged in the workplace. The idea of Islam is also linked with male supremacy . This can be seen throughout the film where the Arab males dominate the screen, and the women are covered and hidden away unable to speak for
themselves. Samantha represents the pursuing force of the western world is trying to ‘liberate’ women from the Middle East. Suppression of sex is a constant theme throughout the film, especially through Samantha. Samantha’s sexual drive shows to be a conflicting factor to the conservative ‘Muslim’ world, as she gets arrested for having intercourse of the beach, when she claimed it was only kissing. She is outraged by this; however, the indecent act would be treated the same back in the US. As Edward Said says, there is a continued idea of Muslim women being an erotic mystery. Despite, some different interpretations by Muslims (mainly Wahabists), sexuality is actually encouraged through Islam, as opposed to Christianity. And Mohammad himself wished for it when living under the sexual suppression of Christianity. The idea of liberty, or freedom, is only shown through western standards for women in the film. This is shown through the scene where Arab women in niqabs take them away into a hidden room, and all revel themselves wearing their fashionable western clothes, as if they are lifting away their struggles, and liberated by the four American women. This gives viewers the impression that the Arab Muslim world is supressed, and must westernise in order to have freedom.
helping. Television is making the shows out to seem like one race is better than another. For
In today’s culturally diverse, politically correct society, it is hard to believe that at one time racism was not only accepted as the norm, but enjoyed for its entertainment value. Individuals of African descent in North America today take the large, diverse pool of opportunities offered by the film industry for granted. Much like Canadian theatre however, there was a time when a black man in any role, be it servant or slave, was virtually unheard of. It took the blaxpliotation films of the early nineteen seventies to change the stereotypical depiction of Black people in American Cinema, as it took The Farm Story, performed by a small troop of Canadian actors, to create a Canadian theatre industry. To be more specific, it took the release of Melvin Van Peebles, Sweet Sweetback’s Baadasssss Song, in 1971, to change the tradition view of Black people in American film.
Asian Americans only make up a small percent of the American population. Even more significant is that this percentage live mostly on the west and east coasts of mainland United States and Hawaii; leaving the rest of the American population to most likely get their exposures to Asians through television and movies. However the exposure they have receive throughout the history of cinematography has been hardly flattering. Throughout the course of history Asians in film have been portrayed as evil or the "yellow peril" as described by others. If Asians are not being classified as evil in this picture then they are most likely the comic relief, with their lack of coordination or grasp of the English language. With these common stereotypes in place, it gives a white American viewer a sense or need to destroy this Asian villain or superiority over the comedic character portrayed in the film.
As the world progresses, developments occur that have a profound significance on the entire nature in which society functions. One such event is the growth of the film industry that has prompted restructuring of the way we view certain groups of people. Hollywood can be seen not only as a major driving force behind cultural, political, and social change, but also as an enforcer of preconceived notions and an outlet of misrepresentation. Among the various groups of people illustrated on the silver screen, Arabs are perhaps one of the most misunderstood and stereotyped groups of Hollywood. This multi-billion dollar industry produces a wide range of movies that heavily influence the way we perceive this group, and most importantly, the way in
One stereotype of men is the hypermasculine, gritty action star who is very muscular, has a large build, tall and rather intimidating as they are often the protagonist in action films who plots to save the world or his kidnapped love interest. Another stereotype found is the Father Figure who is often middle aged, has a beautiful young wife who does housework and has a couple of children who wait for him to come home before bedtime and read them a story. This common stereotype in film (for example: Mad Men, which is set in the 1960s-1970s) is (and was) a trope that is still true to reality and is a lot more common in domestic households than we think. This stereotype unfortunately on film is often prone to domestic abuse and violent tendencies
“I 've pretty much learned I can let that [being black] hinder me if I want to ... or I can fight for different kinds of roles.” This is a quote from one of the most well-known African American actresses in the film industry, Halle Berry (Halle Berry Quotes, Sucessstories.com). Most people aren’t aware of the rut African-Americans in the film and television are in when it comes to the roles they play. Have you noticed that most are placed as comedic or oppressed characters? There should be more diverse acting parts for African-American characters.
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
On television today you will see stereyotypes of male and female roles in society. These stereyotyps are exemplified in many tv shows and even childrens cartoons. Some shows which stereyotype sex roles include, the flintstones, the jetsons, and almost every sitcom on television.
Otto F. Wahl, a clinical psychologist and professor of psychology at George Mason University, analysed the horror film stereotype of mentally ill murderers in his 1995 book Media Madness: Public Images of Mental Illness. He notes that a string of films based around mad doctors came after Robert Wiene’s The Cabinet of Dr. Caligari (1920) including such films as Dr. Mabuse, the Gambler (1922), The Island of Dr. Moreau (1932), The Black Cat (1935), and Mad Love (1935). All of these films feature similar plots of a doctor “gone mad” and senselessly murdering clients. A similar trend came after Alfred Hitchcock’s Psycho (1960) of films portraying psychotic killers whose only motivation is their insanity; Homicidal (1961), Maniac (1963), Paranoiac
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
While watching movies, have you ever noticed that the villains in almost every single Hollywood film are of Middle Eastern or European descent? In a reoccurring theme of Hollywood, the villains in these films are almost always foreigners or people of color. This is a stereotype. On the other side of the spectrum, we often see that the heroes of these films are most often than not white males. This is another stereotype. Within the last few years, we’ve seen actors such as Will Smith, Morgan Freeman, and Zoe Saldana take the lead roles, so it can’t be said that there are no non-white heroes, but there certainly isn’t many. Hollywood action movies, moreover than other genres, are typically loaded with an abundance of stereotypes. The way these movies are composed and structured can tell us a great deal about the views held within the American psyche and who holds the social power. The harsh reality is that the media ultimately sets the tone for societal standards, moralities, and images of our culture. Many consumers of media have never encountered some of the minorities or people of color shown on screen, so they subsequently depend on the media and wholeheartedly believe that the degrading stereotypes represented on the big screen are based on fact and not fiction. Mary Beltran said it best when she stated in her “Fast and Bilingual: Fast & Furious and the Latinization of Racelessness” article, “ultimately, Fast & Furious mobilizes notions of race in contradictory ways. It reinforces Hollywood traditions of white centrism, reinforcing notions of white male master while also dramatizing the figurative borders crossed daily by culturally competent global youth – both Latino and non-Latino” (77). This paper will specifically look...
In the 2008 movie Gran Torino, Clint Eastwood stars as Walt Kowalski, a retired autoworker who is recently widowed. Walt lives in what once was a thriving middle class, predominantly white, Detroit neighborhood that now is run down, ran by gangs, and has violence crime. Walt’s neighborhood is also has a large Asian community. A lot of this movie focuses on racial prejudices he has towards the Asian people living next door. Walt is a Korean War veteran and often recalls the horrific treatment of the Asian people that he witnessed.
Stereotypes In the Media Stereotypes play an important role in today's society and particularly in propaganda. According to the Webster's Dictionary, stereotyping is defined as a fixed conventional notion or conception of an individual or group of people, held by a number of people. Stereotypes can be basic or complex generalizations which people apply to individuals or groups based on their appearance, behaviour and beliefs. Stereotypes are found everywhere in the world. Though our world seems to be improving in many ways, it seems almost impossible to liberate it from stereotypes.
(4) Conventional is easy. Whenever an idea is generally perceived by society as standard or traditional it becomes very easy to display to the public without the raise of an eyebrow. This is the basis on which stereotypes appear in films. You’d think in the 21st century where what once were radical notions like same sex marriage and recreational drug use are being legalized that something uncalled for like the constant portrayal of character stereotyping would come to an end. Alas, stereotypical characters continue to emerge in film and unfortunately have become a staple of Hollywood because they’re simple and straightforward, requiring little effort on the part of the writers or thinking from the audience.
As an Arab American, a Muslim and a woman writer, Mohja Kahf challenges the stereotypes and misrepresentation of Arab and Muslim women. Her style is always marked by humor, sarcasm, anger and confrontation. “The Marvelous Women,” “The Woman Dear to Herself,” “Hijab Scene #7” and “Hijab Scene #5” are examples of Kahf’s anger of stereotypes about Muslim women and her attempts to fight in order to eradicate them, in addition to her encouragement to women who help her and fight for their rights.