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Essays on platos the republic
Plato's government theory
Essays on platos the republic
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Plato’s Republic, is a thought provoking book that have guidelines to create and sustain a near utopic city, at least in Socrates’s eyes. Socrates is engaging in a noble pursuit to create a society that does not focus on the individuals or an elite minority class, but to achieve the common good for everyone who dwell in the city. In my essay, I will explore the purposes of Socrates’s city of necessity, and in contrast Glaucon’s “luxurious” city, deconstruct the Guardians, and justice in the city and soul.
Socrates metaphorically creates a city from the foundation up by using the strict and essential necessities, food, shelter, and clothing. In this settlement, it needed to be self-sufficient by having one person perform one practice, “more plentiful and better-quality goods are more easily produced, if each person does one thing for which he is naturally suited for” (370C5). The city will grow more by adding in metalworkers, carpenters, and merchants. Socrates’s community, in a sense, turns into a commune where everyone works to service each other, “Our citizens, then, must produce not only enough for themselves at home, but also good of the right quality and quantity to satisfy the needs of others” (371a). Also, Socrates believed for a healthy city the population needed to be controlled, “They will enjoy having sex with one another, but they will produce no more children than their resources allow, lest they fall into either poverty or war” (372c).
In contrast, Glaucon protest against the city of necessity, whereas he believes the settlement is designed for animals, “If you were found a city of pigs, Socrates, isn’t that just what you would provide to fatten them” (372d). Socrates then expands his healthy, simple and pra...
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...rt of the soul stops humans from giving into their basic parasitic pleasures.
In conclusion, with the leadership of the guardians, harmonizing of the city’s virtues and soul, illustrates the common good. But, there is individual element that could destroy Socrates near utopic society, which is greed. Socrates feared that a citizen who was wealthy or a popular soldier deserved to be a soldier or guardian. If these were to happen, Socrates said, “these exchanges and this meddling destroy the city” (434b). Socrates believed that the one person, one practice was key to achieving the common good in the city, “Having and doing of one’s own, and of what belongs to one, would be agreed to be justice” (434a). That means, people are naturally suited and should always stay as a guardian, or a farmer. To Socrates this was the only way to contribute to the common good.
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
He is convinced that if an individual who is a cobbler or a farmer “goes to the bad and pretends to be what he is not” (The Republic of Plato X:III-420) the entire well-being of the state is not in jeopardy. But such is most certainly not the case if the person is a Guardian or Auxiliary. There is no point, Socrates says, in producing a happiness like that of a “party of peasants feasting at a fair.” Such a person who would aspire to such a community “has something in mind other than a civic community” (The Republic of Plato X:III-421). Of course, Glaucon agrees.
One of Plato's goals in The Republic, as he defines the Just City, is to illustrate what kind of leader and government could bring about the downfall of his ideal society. To prevent pride and greed in leaders would ensure that they would not compromise the well being of the city to obtain monetary gains or to obtain more power. If this state of affairs becomes firmly rooted in the society, the fall to Tyranny begins. This is the most dangerous state that the City become on i...
Socrates evaluates four city constitutions that evolve from aristocracy: timocracy, oligarchy, democracy and tyranny. As a result that these four types of cities exist, four additional types of individuals who inhabit them also exist. Although these city constitutions evolve from aristocracy, Socrates deems aristocracy to be the most efficient, therefore the most just, of the constitutions because the individuals within it are ruled by the rational part of the soul.
In The Republic, Glaucon is very keen on finding the true importance of what justice truly is. To do this he chooses to commend inequality in the virtuous way so that Socrates will disprove it and give him the true meaning of justice in its most sheer form. Glaucon addresses the situation by talking about the following three points: what people consider justice to be and what its roots are, all who exercise it, do so reluctantly, not because it is good, but essential, and that the life of the unjust man is preferable to that of the just man. Glaucon delivers exceptional proof for his dispute and by observing it from the viewpoint of a natural man, one who doesn’t have a spirit or conscience to disprove injustice, his dispute holds fact. However, I find it hard to believe that injustice is better than justice. His first point in commending injustice essentially declares that justice is shaped out of injustice.
Socrates devotes a generous amount of The Republic to creating a Utopian society wherein philosophers rule. As he believes that philosophers ought to lead a city, Socrates first defines a guardian by unmasking elements belonging to philosophers. Above all, philosophers have a hunger for wisdom, and are individuals, “capable of comprehending what is eternal and unchanging,” (Sterling and Scott 174). Additionally, Socrates categorizes truth, pleasures in the soul, generosity, magnificence, courage, grace and temperance, (Sterling and Scott 174-177)...
During the time period of The Republic, the problems and challenges that each community was faced with were all dealt with in a different way. In the world today, a lot of people care about themselves. For many people, the word justice can mean many different things, but because some only look out for themselves, many of these people do not think about everyone else’s role in the world of society. The struggle for justice is still demonstrated in contemporary culture today. One particular concept from Plato’s The Republic, which relates to contemporary culture is this concept of justice. In the beginning of The Republic, Socrates listeners, Cephalus, Polemarchus, and Thrasymachus, ask Socrates whether justice is stronger than injustice, and
In Plato’s Republic, Glaucon is introduced to the reader as a man who loves honor, sex, and luxury. As The Republic progresses through books and Socrates’ arguments of how and why these flaws make the soul unhappy began to piece together, Glaucon relates some of these cases to his own life, and begins to see how Socrates’ line of reasoning makes more sense than his own. Once Glaucon comes to this realization, he embarks on a path of change on his outlook of what happiness is, and this change is evidenced by the way he responds during he and Socrates’ discourse.
Nails, Debra. “Socrates”. Stanford University. Jan 29, 2014. Web. Feb 16, 2014. Retrieved from: http://plato.stanford.edu/entries/socrates/#SocStr
The existence of the city-state (polis) requires an efficient ruler. A community of any sort can possess order only if it has a ruling element or authority. This ruling principle is defined by the constitution, which sets criteria for political offices, particularly the sovereign office. Aristotle defines the constitution as “a certain ordering of the inhabitants of the city-state” (III.1.1274b32-41). It is not a written document, but an immanent organizing principle, analogous to the soul of an organism. Hence, the constitution is also “the way of life” of the citizens (IV.11.1295a40-b1, VII.8.1328b1-2). Here the citizens are that minority of the resident population who possess full political rights (III.1.1275b17–20). Once the constitution is in place, the politician needs to take the appropriate measures to maintain it, to introduce reforms when he finds them necessary,...
...city defines justice the group of individuals hope to get a better understanding of the topic. After looking at justice within the state Socrates feels that the group should look at justice on an individual basis. It is here that he states that "justice, although it resembles a mirage, is really concerned with internal rather than external activity." This shows how justice is understanding one's self-interest before they attempt to engage in external affairs.
Socrates now introduces a new method with use of imagery. He mentions a city and all that's within a city, to be applied in reference to the human soul. There are three cities he speaks of the city of necessity, the city of luxury, and the feverish city. The city of necessity only includes items, such as food, shelter and clothing, needed for survival as well as laborers to provide them. Soon, the laborers begin to expand necessity to comfort, thus forming th...
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.
In the end, justice does not pay for any level of person in an ideal city. Plato must prove early on that justice is inherently good, and just actions are inherently good. The first point is dismissed for the sake of argument, and the second is uncertain due to the questions the myth of Gyges surfaces. The prime example of doing what is just is a citizen’s performance of his work within the city, thus making it just for the philosophers to rule. Despite ruling being a just action, ruling is an intrinsic evil, and thus does not pay the philosophers. This is more clearly defined looking at the producer’s work in the city. In the essential case of performing one’s job, justice does not pay the
Nails, Debra, N. (2005, September 16). Socrates. Stanford University. Retrieved November 11, 2013, from http://plato.stanford.edu/entries/socrates/