Filtered Point of View
Take a look through history and its many depictions. Think deeply of all the many roads and crossings, and expand them infinitely. This can give one a deeper understanding into the many perspectives mankind has on subject matters. There is a befitting quote by Anthony Robbins, “To effectively communicate we must realize that we are all different in the way we perceive the world, and use this understanding as a guide to our communication with others,” and it really illuminated itself in both novels; Things Fall Apart and Heart of Darkness. Both of these well-written novels give completely different interpretations of colonialism and the reality behind imperialism in Africa. This is mainly due to the varying perspectives, one through the eyes of a white man, and one through the eyes of the Africans themselves.
Things Fall Apart, written by Chinua Achebe, begins its journey amidst the era of colonialism. This novel takes us through a journey with its main character, Okonkwo, and his personal experience of the true natures of the colonization of the continent of Africa. The novel takes the reader on an emotional ride as we learn about a small segment African culture shown through the author’s depiction of the African tribe of Ibo. They are not shown to act as
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full blown primitives, but more so as a fully functional, sometimes thriving society. He goes in great detail to teach the reader about their many abilities, traditions, clothing, food, and much more. “Unoka went into an inner room and soon returned with a small wooden disc containing a kola nut, some alligator pepper and a lump of white chalk…” (Achebe 16). LEAD INTO PARAGRAPH HERE On the flip side, we have the novel Heart of Darkness, written by Joseph Conrad. We are taken through the same journey, but through the eyes of white man that takes part in the colonization of Africa. Conrad makes the point of telling the story through the eyes of the imperialists, who frequently depict natives of any-kind as savages. It really didn’t make mention of it through the eyes of its native people. Both of these well-written novels give a completely different perspective on colonialism and the reality behind imperialism. In Heart of Darkness, the Europeans truly viewed the Africans as unequal, prejudice reigned supreme.
On countless occasions Conrad calls the natives “savages”, comparing them to the creatures of the night. They are referred to as “darkness” on many different occasions. “London has been one of the dark places of the Earth,” and it’s thrown around nonchalantly (Conrad 68). When Conrad stumbles upon a mass grave, where the natives often go towards the end of their lifespan and describes it as follows, “Black shapes crouched…nothing but black shadows of disease and starvation…One of these creatures rose to his hands and knees and went off on all fours towards the river to drink,” (Conrad
18). Instead of portraying the natives as men, this very portrayal of them puts them on par with a dying animal, no more than a canine crawling on all fours. He could not see past their own European filters, and wholeheartedly believed that these “shadows” weren’t distinguishable as mankind. No more than a nebulous shape rotting away in the shadows. Marlow's delineations originate from a generalization that all Africans are made of the same, indistinguishable attributes, dissimilar to the depictions of Europeans who are communicated on a variety of different levels, especially in their physical form.
Imperialism has been a constant oppressive force upon societies dating back hundreds of years. Heart of Darkness, by Joseph Conrad, illustrates this oppression by providing an instance of its occurrence in the Congo of Africa, while simultaneously setting the stage for The Poisonwood Bible, which is essentially the continuation of the story. The Poisonwood Bible, by Barbara Kingsolver, demonstrates how the Congo is still affected by modern circumstances and ideology. Conrad’s novella acts as a sort of precursor to the events later depicted in Kingsolver’s novel, and this very connection between the stories illustrates the perpetual oppression of imperialism. This oppression is shown through the characterization of the pivotal characters of each respective text.
Joseph Conrad uses his novella Heart of Darkness to critique the consequences of European imperialism in Africa. Conrad himself was a sailor for over twenty years and saw the sights of the Congo firsthand in his experiences. He observed the exploitation and mistreatment of the natives by the Europeans and was appalled. He uses his writings to criticize this practice and expose the harsh realities caused by European nations such as Belgium colonizing in Africa during the 19th century. Conrad also comments on race and gender in his writing. With the words and phrases that he uses, the reader begins to understand the European countries and the African countries as two separate worlds. Africa becomes synonymous as a place of bestiality and savagery
In The Heart of Darkness by Joseph Conrad, a seaman named Marlow examines European imperialism before his very eyes and how it is affecting the natives in the area they are imperializing, which is the Belgian Congo. Conrad conveys to the reader that multiple people have multiple views on the natives and their habitat. On the other hand, Conrad also displays how the natives have different feelings for the Europeans that are intruding on their land. Through Marlow’s eyes, we see a very prospective view as he speaks of how he does not favor the treatment of the natives yet he does nothing to stop it. However, we are also able to see the viewpoints of others. Conrad shows us that the Europeans do not have feelings for the natives and their main motive is to gain more ivory.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
Chinua Achebe's Things Fall Apart is a powerful novel about the social changes that occurred when the white man first arrived on the African continent. The novel is based on a conception of humans as self-reflexive beings and a definition of culture as a set of control mechanisms. Things Fall Apart is the story of Okonkwo, an elder, in the Igbo tribe. He is a fairly successful man who earned the respect of the tribal elders. The story of Okonkwo’s fall from a respected member of the tribe to an outcast who dies in disgrace graphically dramatizes the struggle between the altruistic values of Christianity and the lust for power that motivated European colonialism in Africa and undermined the indigenous culture of a nation.
Things Fall Apart by Chinua Achebe tells the story of how one unified Umuofian community falls due to its own inner conflicts, as well as to the arrival of Christian missionaries. Achebe wrote Things Fall Apart to change the brutish image of Africa, for the Western world. The use of changing perspectives greatly aided Achebe in accurately portraying Africa as colorful, diverse and complex. For Westerners, viewing Africans as more than tribal and barbaric was a new concept, of which Achebe helped usher in. The story is told through the eyes of many Umuofians, which gives the reader a personal sense for the individuals within the tribe. When all the individual pieces of the story are brought together, the sifting perspectives creates a vast overview of the community, while also deepening the readers since for the tribe by allowing personal details to show through. Achebe captures the complexity of the Umuofia community by changing the perspective from which the story is being told frequently.
William James, a famous American philosopher, once stated, “The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives”. This quotation effectively illustrates how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives. This concept is clearly demonstrated throughout the novel Things Fall Apart, authored by Chinua Achebe, by establishing a connection through the development of its characters and the change in traditional African tribal villages seen in the Nineteenth Century. It will be established how various characters demonstrated by the author throughout the novel exemplify how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives addressed by William James’s quote above. First, by analyzing Achebe’s development of Okonkwo’s character through his initial character description and the emergence of outsiders, it is evident that he is portrayed as an old fashioned character that is less responsive to change. Secondly, through examining Nwoye’s character, Okonkwo’s son, it becomes apparent that the youth in the novel are more open-minded, easily persuadable and more adaptive to societal changes. Lastly, uncovering the meaning behind the arrival of European missionaries, it becomes apparent that Achebe defines this group as being a “disease”, poisoning the society in which Okonkwo lives. The author look’s at individuals as being critical and influential figures in shaping the environment to which they belong, beginning with Okonkwo.
Chinua Achebe’s, Things Fall Apart, is a story of a traditional village in Nigeria from inside Umuofia around the late 1800s. This novel depicts late African history and shows how the British administrative structure, in the form of the European Anglican Church, imposed its religion and trappings on the cultures of Africa, which they believed was uncivilized. This missionary zeal subjugated large native populations. Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by itself, in both a sophisticated and primitive light describing and discussing its grandeur, showing its strengths and weaknesses, etiquettes and incivilities, and even the beginning of cultural breakdown before the introduction of the missionaries. The collapse of the old culture is evident soon after the missionaries arrived, and here Achebe utilises two of the primary missionary figures, Mr. Brown and Mr. Smith, to once again depicts both sides of the Ibo culture between them, with Mr. Brown depicting the sophisticated and Mr. Smith depicting the primitive aspects.
The novel "Things Fall Apart" examines African culture before the colonial infiltration. Achebe's novel forces us to examine the customs and traditions that make up an informal culture. At times we may find some their practices appalling, but Achebe makes us realize that the traditions and customs are what essentially hold the Ibo together. Achebe wrote 'Things Fall Apart" with the intention of changing the common view of African culture. He wrote the novel from an insider's perspective, revealing that African culture was not solely based on barbaric and mindless rituals. Achebe reveals the affects of the colonial infiltration on African societies. Through his novel he examines how colonization disturbed the unity and balance of a once strong cultural society.
In the opening of his novel, Heart of Darkness, Conrad, through Marlow, establishes his thoughts on colonialism. He says that conquerors only use brute force, "nothing to boast of" because it arises, by accident, from another's weakness. Marlow compares his subsequent tale of colonialism with that of the Roman colonization of Northern Europe and the fascination associated with such an endeavor. However, Marlow challenges this viewpoint by painting a heinous picture of the horrors of colonialist ventures as we delve deeper into the recesses of the novel. Here we find that Marlow sees colonization as "robbery with violence, aggravated murder on a great scale, and men going at it blind - as it is very proper for those who tackle darkness." Further, he sees such conquests as taking land and materials away from those people who "have a different complexion or slightly flatter noses." As he understands it, colonization is only successful if there lays within it a "devotion to efficiency" and a creation of civilization, not exploitation (Conrad, 4). In the novel, as seen through the eyes of his narrator Marlow, Conrad offers a frank critique of European imperial colonialism be alluding to the poignant differences between black and white and dark and light.
Conrad's "Heart of Darkness" is, as Edward Said says, a story about European "acts of imperial mastery" (1503)-its methods, and the effects it has on human nature-and it is presumable that Conrad incorporates much of his own experience in the Congo and his opinions about imperialism into the story, as another recent critic also suggests: "he seems to approve of Marlow," the narrator (Achebe 1492). These revelations of the author are conveyed to the reader through Marlow's observations, descriptions, reactions, and statements. While "Heart of Darkness" is at times very critical of European imperialism, that criticism for the most part is directed at the false idealistic claims made about the enterprise and the inefficient and savage methods employed by the Belgians; the book does not question imperialism when undertaken competently, particularly by the British.
The Effects of Colonialism on Things Fall Apart In the novel, Things Fall Apart, the effects of colonialism were extremely evident in the Igbo society. As the white Englanders moved into the native land, their cultural values changed. Examples of these changes were evident in all aspects of the Igbo people's lives, in their religion, family life, children, and the dead. Many of the Igboians were upset by the colonialism of their society, but in the end they were completely incapable of doing anything to reverse the changes that had already taken place in their society.
Colonialism and imperialism was at its peak during the late nineteenth century. During this time, the African continent was partitioned by different European nations. In Heart of Darkness, author Joseph Conrad, explores this nature of colonial imperialism in African country, Congo. European nations were going to these African countries to “civilize” the natives of that continent. The European nations viewed the people of Congo as “savages.” “We were wanderers on a prehistoric earth, on an earth that wore the aspect of an unknown planet” (Conrad). This description from Conrad gives us the impression that the people of Congo were “prehistoric” and did not develop a sense of civilization. However, the Europeans were in Africa for the exploitation of resources. To the Europeans in Congo, “progress” meant the exploitation of the natives. Through the means of cruelty and treachery and violence, the Europeans took advantage of the innocent natives. Violence instilled fear in the natives and ...
In Chinua Achebe’s Things Fall Apart, the author poses many perspectives for literary criticism and review. This work emphasizes many different cultural aspects that were considered controversial at the time of publication in both African and American culture. This novel’s focus on feminine roles, religion, and cultural norms give readers a glimpse of life in the village of Umuofia while allowing them to think critically about the thematic topics posed.
Achebe writes Things Fall Apart to revise the history that has been misplaced. He writes to the European and Western culture. This fact is evident because the book is written in English and it shows us the side of the African culture we wouldn’t normally see. Achebe is constantly ...