More handpicked essays just for you.
Effect of American colonialism on native people
Effect of American colonialism on native people
Examples of indigenous religions
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Before the arrival of Europeans on the American continents, a wide variety of Indigenous tribes inhabited the land. Those tribes formed alliances, made war, studied, migrated, and worshipped for generations before Europeans began recording their histories. When the Europeans arrived on scene they had conquest in their hearts as they plundered tribal stores and lands for wealth, all while attempting to rescue the locals from the perceived threat of eternal damnation. However, the tribes of the Americas, like Indigenous tribes in other parts of the world, had their own faith systems. In some areas of the New World, Europeans successfully outlawed native faiths and imposed one or another version of Christianity on the local tribes, but in other …show more content…
The oral history format dictates a first person presentation which, in a religious text, creates an urgency and connection to the events unfolding in the story. The stories combine to present a tale of folly, loss, sin, forgiveness, and resurrection. In the Introduction to Arthur C. Parker’s translation of The Code of Handsome Lake, the influence of Christian mythology becomes evident. The story of “How the White Race Came to America and why the Gaiwiio Became a Necessity” is included in the Introduction. Therein, Handsome Lake explains that post-invasion the “Creator was sorry for his own people [the Native Americans] whom he had molded from the soil of the earth of this Great Island.”8 The sentiment echoes the island from the Iroquois creation myths and the creation of Adam from the earth in the Christian creation
In George E. Tinker’s book, American Indian Liberation: A Theology of Sovereignty, the atrocities endured by many of the first peoples, Native American tribes, come into full view. Tinker argues that the colonization of these groups had and continues to have lasting effects on their culture and thus their theology. There is a delicate balance to their culture and their spiritual selves within their tightly knit communities prior to contact from the first European explorers. In fact, their culture and spiritual aspects are so intertwined that it is conceptually impossible to separate the two, as so many Euro-American analysts attempted. Tinker points to the differences between the European and the Native American cultures and mind sets as ultimately
The Europeans came to the Americas with an imperialistic attitude. They wanted to take over the land and they thought their goods and beliefs were better than those of the Natives. Document 7 shows that the Mother Country sent over many goods of their own for trade from the colonies. The goods from the Mother Country overpowered and took the place of the Native’s goods. Document 3 provides an example of how important the crops and other goods from the Americas were to the Europeans. By taking away many of the Native’s goods and replacing them with their own, the European’s changed life over in the America’s. Also, the Native’s had already been in the Americas for many years before the arrival of the Europeans. They had established a religion, language, and way of life. The Europeans thought they were better than the Native’s. Their main goal was to come to the New World and spread Christianity, and they were determined to do so. Document 1 explains that from the minute they arrived to the Americas, the Europeans were instilling their religion into the Native people through friendship and gifts. Not to mention, Document 6 states, “missions were built to help spread Christianity.” It also says, “missions and settlements helped spread European languages.” By looking at Latin America today we can see how much the Spanish and Portuguese has helped mold what it is
Professor and poet Deborah A. Miranda, pieces together the past and uncovers and presents us with a story--a Californian story--in her memoir, “Bad Indians.” Her use of the Christian Novena, “Novena to Bad Indians,” illustrates the irony of using the form of her oppressors as a call out for help, not to God, but to her past ancestors. We tend to think of religion as a form of salvation and redemption of our lives here on Earth, in which we bare down and ask for forgiveness. But by challenging this common discourse using theological allegories and satirical terminology, Miranda turns her attention away from a Deity to call the reader out for help. It is crucial to recognize the struggles that the Native community currently face. Californian Indians are often not given recognition for their identity and their heritage, and are also repeatedly stereotyped as abusive, alcoholic, uncivilized, and “freeloaders” of the United States government. Such generalizations root back from European colonization, nevertheless still linger in our contemporary society. Miranda has taken the first step forward in characterizing few of these stereotypes in her Novena, but she’s given her story. Now what are we going to do with ours? It’s up to us to create our
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
In a lively account filled that is with personal accounts and the voices of people that were in the past left out of the historical armament, Ronald Takaki proffers us a new perspective of America’s envisioned past. Mr. Takaki confronts and disputes the Anglo-centric historical point of view. This dispute and confrontation is started in the within the seventeenth-century arrival of the colonists from England as witnessed by the Powhatan Indians of Virginia and the Wamapanoag Indians from the Massachusetts area. From there, Mr. Takaki turns our attention to several different cultures and how they had been affected by North America. The English colonists had brought the African people with force to the Atlantic coasts of America. The Irish women that sought to facilitate their need to work in factory settings and maids for our towns. The Chinese who migrated with ideas of a golden mountain and the Japanese who came and labored in the cane fields of Hawaii and on the farms of California. The Jewish people that fled from shtetls of Russia and created new urban communities here. The Latinos who crossed the border had come in search of the mythic and fabulous life El Norte.
In this way the religion practiced by the Native Americans was taken as contradictions to Christianity. The natives were informed that Christianity was designed to be an eternal rule of significance and a means from which they could use to return to God from their religions that had deviated (Eliot par. 3). Through sermons given by Whitfield, the minds of the natives were engaged in religion and making religion the subject of most of their discussions. They embraced all the opportunities to hear what was been taught on Christianity. The Christian revivals were attended by the young and old alike (Edwards par.
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
“Quantie’s weak body shuddered from a blast of cold wind. Still, the proud wife of the Cherokee chief John Ross wrapped a woolen blanket around her shoulders and grabbed the reins.” Leading the final group of Cherokee Indians from their home lands, Chief John Ross thought of an old story that was told by the chiefs before him, of a place where the earth and sky met in the west, this was the place where death awaits. He could not help but fear that this place of death was where his beloved people were being taken after years of persecution and injustice at the hands of white Americans, the proud Indian people were being forced to vacate their lands, leaving behind their homes, businesses and almost everything they owned while traveling to an unknown place and an uncertain future. The Cherokee Indians suffered terrible indignities, sickness and death while being removed to the Indian territories west of the Mississippi, even though they maintained their culture and traditions, rebuilt their numbers and improved their living conditions by developing their own government, economy and social structure, they were never able to return to their previous greatness or escape the injustices of the American people.
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
The Spaniards arrived at the Americas prior to the English. The Spanish mainly wanted to explore in the first place because after the Black Death, the population increased, and thus, so did the frequency of commerce. There was a sudden new interest in new products and the new strong monarchs who sponsored the journeys wanted to be more affluent. Therefore, explorers such as Christopher Columbus attempted to go west to target Asia. However, he ended up on Cuba and called the natives Indians. The Spanish soon started to consider the Americas less of a blockage and could now see it as a source of resources. In 1518, Cortes arrived into Mexico with his group of conquistadors, or conquerors, which is a proper name because the men after gold exterminated native areas using their military skills, brutality and greed to turn the Southern America into a vast Spanish empire. The smallpox the Spanish unknowingly carried also helped wipe many people out. When they saw the religious ceremonies of the Aztecs that produced many skulls, they thought of these people as savages and not entirely human. This of coarse was quite hypocritical because the Spanish have killed before during the Inquisition for their faith. It was this contempt that made them think it was all right to slaughter the natives. Spanish colonies were established when conquistadors had gotten a license to finance the expedition from the crown to fixture encomiendas. These encomiendas were basically Indian villages that became a source of labor. The Spanish dreamed of becoming wealthier from South America, but they also wanted a profitable agricultural economy and to spread their Catholic religion (the Pueblo Indians converted to Christianity), which became very important in the 1540s.
Throughout history, Europeans have been given credit for the discovery of the New World. The novel, The World Upside Down, describes the introduction of the Indians to the Europeans. Many years ago, thousands of Indians were settled in North America, long before the European voyages sailed across the Atlantic. When the Europeans ventured over in search of religious freedom, Indian societies and traditions were soon to be changed by the newcomers. The Europeans considered the Indians to be uneducated savages. There were different tensions between the Indians and Europeans, but the natives quickly learned that they could benefit by the interactions of each other. Many young native children were taken away to learn and practice European culture. While the Indians defended their heritage during this time, Native Americans also tried to learn to adopt and accept new western ways. Many Indians thought converting to Christianity and
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
The First "Europeans" reached the Western Hemisphere in the late 15th century. Upon arrival they encountered a rich and diverse culture that had already been inhabited for thousands of years. The Europeans were completely unprepared for the people they stumbled upon. They couldn't understand cultures that were so different and exotic from their own. The discovery of the existence of anything beyond their previous experience could threaten the stability of their entire religious and social structure. Seeing the Indians as savages they made them over in their own image as quickly as possible. In doing so they overlooked the roots that attached the Indians to their fascinating past. The importance of this past is often overlooked. Most text or history books begin the story of the Americas from the first European settlement and disregard the 30,000 years of separate, preceding cultural development (Deetz 7).