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The First Inhabitants of America
The First "Europeans" reached the Western Hemisphere in the late 15th century. Upon arrival they encountered a rich and diverse culture that had already been inhabited for thousands of years. The Europeans were completely unprepared for the people they stumbled upon. They couldn't understand cultures that were so different and exotic from their own. The discovery of the existence of anything beyond their previous experience could threaten the stability of their entire religious and social structure. Seeing the Indians as savages they made them over in their own image as quickly as possible. In doing so they overlooked the roots that attached the Indians to their fascinating past. The importance of this past is often overlooked. Most text or history books begin the story of the Americas from the first European settlement and disregard the 30,000 years of separate, preceding cultural development (Deetz 7).
The going theory of the First Americans is the ever-popular land bridge hypothesis, which connected Siberia and Alaska. This is believed to have happened at least twice during the ice ages between 32,000 and 36,000 years ago and, again between 13,000 and 28,000 years ago. This repeated connection took place where the eastern and western hemispheres come the closest to one another. The best illustration that I found explaining the land bridge was the analogy made to a seesaw. On one side being the glaciers and on the other side is sea level. When the glaciers get bigger or "go up" the sea level withdraws or "goes down". Basically when all the earth's water is in the form of snow or ice sea level is lowered. At least 180 feet lower to form that Siberian land connection. Direct proof of this...
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... ago, but the way it happened is still uncharted territory". The specific date of the first migration into the Americas is unknown but there was likely more than one. The new discoveries and theories presented have given us a better understanding and more possibilities for the First American then ever before.
Bibliography
Begley, Sharon. "The First Americans." Newsweek Fall/Win. 1991: 15-20.
Begley, Sharon and Andrew Murr. "The First Americans." Newsweek 26 Apr. 1999: 50.
Claiborne, Robert. "The First Americans." New York: Time-Life Books, 1973.
Dixon, E. James. Quest for the origins of the First Americans. University of New Mexico Press. 1993.
Nichols, Johnanna. "The First Americans." Discover Jun. 1998: 24.
Owsley, Douglas. "The First Americans." Economist 24 Feb. 1998: 79.
Wright, Karen. "First Americans." Discover Feb. 1999: 52.
There are so many theories out there as to how the Americas were first settled, but the Clovis First theory seems to be the most plausible. The Bering Strait and Bering Land Bridge, Beringia, play a major part in the Clovis First theory. Although most of present-day Canada and United States was covered in sheets of ice at the time of the Clovis people’s migration, Beringia was an “ice-free corridor,” which made it possible for them to travel through North America (The First Settlers Arrive in South America). The Clovis First theory was first developed because a numerous amount of distinctive spear points were discovered in Clovis, New Mexico in 1929.
Zinn, Howard. A People's History of the United States: 1492-present. New York: HarperCollins, 2003. Print.
Weber, David J. Foreigners in Their Native Land: The Historical Roots of Mexican Americans. Albuquerque: University of New Mexico Press, 1973.
Brennan, Linda Crotta. The Birth of the United States. Ann Arbor: Cherry Lake, 2011. Print.
Before Columbus and the Europeans, there was a time where there were many struggles and many ideas not even thought yet. All of this changed when the ancient civilizations started to live in the Americas. This was a time when ancient civilizations expanded brought the Americas and had a unique way of living. The ancient civilizations in the Americans and in Europe were different from cultures, adaptations, and foods.
As white settlers poured across the mountains, the Cherokee tried once again to compensate themselves with territory taken by war with a neighboring tribe. This time their intended victim was the Chickasaw, but this was a mistake. Anyone who tried to take something from the Chickasaw regretted it, if he survived. After eleven years of sporadic warfare ended with a major defeat at Chickasaw Oldfields (1769), the Cherokee gave up and began to explore the possibility of new alliances to resist the whites. Both the Cherokee and Creek attended the 1770 and 1771 meetings with the Ohio tribes at Sciota but did not participate in Lord Dunnmore's War (1773-74) because the disputed territory was not theirs. On the eve of the American Revolution, the British government scrambled to appease the colonists and negotiate treaties with the Cherokee ceding land already taken from them by white settlers. To this end, all means, including outright bribery and extortion, were employed: Lochaber Treaty (1770); and the Augusta Treaty (1773) ceding 2 million acres in Georgia to pay for debts to white traders. For the same reasons as the Iroquois cession of Ohio in 1768, the Cherokee tried to protect their homeland from white settlement by selling land they did not really control. In the Watonga Treaty (1774) and the Overhill Cherokee Treaty (Sycamore Shoals) (1775), they sold all of eastern and central Kentucky to the Transylvania Land Company (Henderson Purchase).
The Spaniards arrived at the Americas prior to the English. The Spanish mainly wanted to explore in the first place because after the Black Death, the population increased, and thus, so did the frequency of commerce. There was a sudden new interest in new products and the new strong monarchs who sponsored the journeys wanted to be more affluent. Therefore, explorers such as Christopher Columbus attempted to go west to target Asia. However, he ended up on Cuba and called the natives Indians. The Spanish soon started to consider the Americas less of a blockage and could now see it as a source of resources. In 1518, Cortes arrived into Mexico with his group of conquistadors, or conquerors, which is a proper name because the men after gold exterminated native areas using their military skills, brutality and greed to turn the Southern America into a vast Spanish empire. The smallpox the Spanish unknowingly carried also helped wipe many people out. When they saw the religious ceremonies of the Aztecs that produced many skulls, they thought of these people as savages and not entirely human. This of coarse was quite hypocritical because the Spanish have killed before during the Inquisition for their faith. It was this contempt that made them think it was all right to slaughter the natives. Spanish colonies were established when conquistadors had gotten a license to finance the expedition from the crown to fixture encomiendas. These encomiendas were basically Indian villages that became a source of labor. The Spanish dreamed of becoming wealthier from South America, but they also wanted a profitable agricultural economy and to spread their Catholic religion (the Pueblo Indians converted to Christianity), which became very important in the 1540s.
Social class has existed in our society since its foundation. Working class, middle class, upper middle class, or upper class, whatever your standing, social class can affect your place in society. Social class can be defined by where you live, who you talk to, where you get an education, even by the clothes you wear. These may not be definite determinants of social class, but categorization of people becomes easier when looking at these factors. In previous papers, I have claimed that social class is a result of capitalism. Though, I still believe this to be true, there are many factors that can affect social class and vice versa. Theorists have looked at different aspects of how these can affect social class. In my paper I am going to explore capitalism, stratification, racism, segregation, and education and their relationship with social class and how this can cause social conflict; I will have a primary focus of how Weber, DuBois, and Marx views this relationship.
The philosophy of rights has been a perennial subject of discussion not only because it is embedded in the intellectual tradition and political practices of many countries but also because it exhibits deep divisions of opinion on fundamental matters. Even a cursory survey of the literature on rights since, say, the time of the Second World War would turn up a number of perplexing questions to which widely divergent answers have been given: What are rights? Are rights morally fundamental? Are there any natural rights? Do human rights exist? Are all the things listed in the UN's Universal Declaration (of 1948) truly rights? What are moral rights? Legal rights? Are basic moral rights compatible with utilitarianism? How are rights to be justified? What is the value of rights? Can infants have rights, can fetuses have them, or future generations, or animals? And so on.
Perrucci, Robert and Earl Wysong. 1999. The New Class Society. Lantham: Rowman & Littlefield Publishers, Inc.
Baylis, Smith and Patricia Owens. 2014. The globalization of World Politics: An introduction to international relations. London. Oxford University Press.
While on one hand there is a growing consensus that human rights are universal on the other exist critics who fiercely oppose the idea. Of the many questions posed by critics revolve around the world’s pluri-cultural and multipolarity nature and whether anything in such a situation can be really universal.
...ney, natural resources and causing more problems than providing solutions but globalization didn’t only reach the world in an economic approach but also a cultural one.
There is an undeniable fact that there has been a rise in globalization. It has become a hot topic amongst the field of international politics. With the rise of globalization, the sovereignty of the state is now being undermined. It has become an undisputed fact that the world has evolved to a new level of globalization, the transferring goods, information, ideas and services around the globe has changed at an unimaginable rate. With all that is going on, one would question how globalization has changed the system that is typically a collection of sovereign states. Do states still have the main source of power? What gives a state the right to rule a geographically defined region? It is believed by many that due to the introduction of international systems and increasing rate of globalization, the sovereignty of the state has been slowly eroded over time. My paper has two parts: First, it aims to take a close look at how globalization has changed the way the economy worked, specifically how it opened doors for multinational corporations to rise in power. Second, to answer the question, is it possible for it to exist today? And even so, should it?
To fully understand Zimbabwe’s current situation, and the rule of Robert Mugabe and ZANU-PF, it is important to first outline their rise to power. Zimbabwe’s independence came fairly late in relation to most other African nations. Furthermore, the current iteration of Zimbabwe won its independence through armed struggle. These two factors are the result of a somewhat unique situation in Zimbabwe’s colonial history. By the late 19th century what is now Zimbabwe came under the control of Cecil Rhodes’ British South Africa Country. When Rhodes obtained concession over valuable mining areas from the locals he was granted a Royal Charter by the United Kingdom to incorporate all of the territory that now makes up Zambia, Zimbabwe, and parts of Mozambique into the British colony of Rhodesia. Later, the territory south of the Zambezi River would become known as Southern Rhodesia, while the territory north of the Zambezi became Northern Rhodesia.