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Cloning: The Double-Edged Sword
Such a furore was created when the birth of Dolly the sheep; the first successfully cloned mammal, was announced to the world in 1997, that the scientific community was gasping for air. Time and space seemed to have come to a virtual standstill as scientists vigorously, not to mention obsessively, hypothesized the cosmic future potential of Dr. Wilmut's team's revolutionary breakthrough in the dynamic realm of science. The euphoria of the moment, it seems, took some time to settle before scientists began to unravel the possible detrimental ramifications of the discovery. Have Dr. Wilmut and team then generated a scientific miracle on one hand, while opening a Pandora's box on the other?
It is difficult to dispute the fact that the successful cloning of Dolly has far-reaching applications in the twin fields of biotechnology and bioengineering. The advanced genetic reprogramming techniques employed to fashion the clone have opened the door to a multitude of potential avenues for application: genetic engineering of organs for transplant purposes, xenotransplantation, cell therapy for illnesses such as Leukaemia, Parkinson's disease and diabetes, "therapeutic cloning" (the notion of growing tissue for patients that is genetically identical to their own, for example neural cells could be made for people with Parkinson's disease, new muscle for those with ailing hearts and, later, perhaps even whole organs might be grown, all free from the threat of tissue rejection), and even in curtailing the extinction of endangered animal species, just to name a few.
While the advantages of nuclear transfer and genetic reprogramming seem manifold, the cloning and 'manufacture' of transgenic life forms for research purposes, and not to mention the prospect of cloning humans, unearths countless compelling ethical questions which can, in my opinion, under no circumstances be satisfactorily answered. Here are a few to whet your appetite- Do we humans have the moral right to 'play God'? What would happen to animals (or humans) cloned unsuccessfully; with deformities, since the technology and its complementary knowledge are still embryonic and in their primacy? How would we ascribe an identity to a human clone? Since there is no powerful and effective international regulation on the utilization of this technology in place today, how can we know for sure it is not being misused?
The Federalists, led by Alexander Hamilton, believed in supremacy of national government, broad and loose interpretation of the Constitution, and commercial and industrial development. They were pro-British. They favored national bank and protective tariffs. Therefore, they gained support mainly from American financiers, manufacturers, merchants, and established political leaders mainly outside the South. On the contrary, the Republicans, led by Thomas Jefferson and Thomas Madison, were suspicious of national government. They believed in strong state governments led by the “common man” and strict interpretation of the Constitution. They were pro-French, and opposed to the national bank and protective tariffs. Since they put emphasis on agriculture, they gained support from wealthy southern planters and ordinary farmers throughout the country.
The first political parties in America began to form at the end of the 18th century. "The conflict that took shape in the 1790s between the Federalists and the Antifederalists exercised a profound impact on American history." The two primary influences, Thomas Jefferson a...
Although Thomas Jefferson and Alexander Hamilton did not necessarily get along and the citizens of the United States were splitting to support the different leaders, it did not cause the emergence of the parties. The social tensions and differences, rather than a cause, was more of an effect. Jefferson and Hamilton’s disagreements on the subjects of economics, politics, and foreign affairs were major divisions, leaving social tensions in the aftermath. The emergence of political parties during the 1790s in the United States can be compared to the emergence of the Whigs and Tories in England during the 1700s and 1800s. Both pairs of opposing political parties emerged over disagreements. Whigs, like the Democratic-Republicans, supported the rights and power of the people. Tories, like the Federalists, supported a strong monarchy/government (UK
The differing opinions on how the government in the post-Revolutionary war period should be run ultimately created the first rise in political parties. The Federalist belief in a government run by wealthy men and opposing Republican support for and agrarian society split the nations people in support of a government most beneficial to them. Differing reactions to the French Revolution showed the distinct difference in Federalist and Republican belief of who the government should be run under. The National Bank and the excise tax on liquor revealed differing views on how strictly the Constitution should be interpreted and the Alien and Sedition Acts reveal an attempt of one party to dissolve another. The contrasting views of Hamilton's Federalism and Jefferson's Republicanism were the ultimate contributors to splitting the nation on views and establishing the first political parties.
As the young colonies of America broke away from their mother country and began to grow and develop into an effective democratic nation, many changes occurred. As the democracy began to grow, two main political parties developed, the Jeffersonian Republicans and the Federalists. Each party had different views on how the government should be run. The Jeffersonian Republicans believed in strong state governments, a weak central government, and a strict construction of the Constitution. The Federalists opted for a powerful central government with weaker state governments, and a loose interpretation of the Constitution. Throughout the years, the political parties have grown, developed, and even dispersed into totally new factions. Many of the inconsistencies and changes can be noted throughout the presidencies of Thomas Jefferson and James Madison.
To Kill A Mockingbird by Harper Lee tells the story of a little girl growing up in a small Southern town during the 1930s, and facing everyday issues such as racism and growing up, and The Help by Kathryn Stockett shows the lives of black maids in the 1960s working for white women and feeling the effects of both racism and friendship from them. Despite the fact that the two books are from different time periods, The Help and To Kill A Mockingbird by are very similar novels because Celia Foote and Mayella Ewell both come from poor, white families, because both books examine society’s oppressive expectations of women from that era, and because both books show white people’s good relationships with the black people that work for them.
Omelas is described as a city in a fairy tale. It is a city towered by sea and encircled by mountains and has a cheerful sweetness of the air. It has beautiful public buildings and spacious private homes with red roof and painted walls, magnificent farmer markets, green parks and avenues of trees. Omelas is a very prosperous city. It has every bit of luxury, comfort and exuberance that it can offer its residents. Even in the text it is urged to imagine Omelas: “O miracle! but I wish I could describe it better. I wish I could convince you. Omelas sounds in my words like a city in a fairy tale, long ago and far away, once upon a time. Perhaps it would be best if you imagined it as your own fancy bids, assuming it will rise to the occasion, for certainly I cannot suit you all” (Le Guin; Page-2). People from other towns come to Omelas during festivals. It is a centre of attraction to all. The people in Omelas are happy people. They are religious but not dogmatic. They are independent and have freedom to do whatever they want. They do not use swords or keep slaves. They have the sense of victory and celebration of courage. As a whole Omelas is descri...
A Time to Kill is a story based primarily on justice. The story is based around the trial of a black man named Carl Lee Hailey, who is accused of murdering two unarmed white men in the middle of a courthouse. To Kill a Mockingbird is a story about many themes including a child's innocent perception of the world, a man's shame and the lengths to which he will go to regain his pride, and at the root of it all is a matter of justice. To Kill a Mockingbird features a trial in which a black man named Tom Robinson is accused of raping and beating a white woman. The main connection between the stories is a matter of racial prejudice. Neither of these trials would have even occ...
Omelas begins amidst a festival in the seemingly utopian city of Omelas. People are in a holiday spirit on this day, as they are every other day in Omelas. Mirth and good cheer seems to be the moods of all of the citizens. Though blissful, these people are by no means ignorant: They were not simple folks, you see, though they were happy...They were not less complex than us. The seemingly perfect city offers something to please every taste: festivals, good-natured orgies, drugs that aren’t habit-forming, beer, and so on. The citizens of Omelas have a complete love of life. There is no war, no hunger, no strife; in short, Omelas seems like the pinnacle of perfection.
Regarding the Constitution, the Federalists and Anti-federalists (otherwise known as the Democratic-Republican Party or the Jeffersonians), held drastically different opinions.2 The Federalists, for one, believed in a strict interpretation of the Constitution, where only those words directly stated in the Constitution were to grant permission for pow...
"Human Cloning and Human Dignity: An Ethical Inquiry." The President's Council on Bioethics Washington, D.C. N.p., July-Aug. 2002. Web.
In the short story The Ones Who Walk Away from the Omelas, Ursula Le Guin illustrates a community that is joyous. However, the community is torn because the source of their happiness is due to the choosing of an unfortunate child that resides in a basement under of the beautiful public buildings of Omelas neglected and barely ever eating. Le Guin explanation that although the people of the community are very happy, they are also very well aware of what is providing them that happiness. He writes, “all know [the child] is there… They all know that it has to be there. Some of them understand why, and some do not, but they all understand that their happiness, the beauty of their city, the tenderness of their friendships, the health of their children, the wisdom of their scholars, the skill of their makers, even the abundance of their harvest and the kindly weathers of their skies, depend wholly on this child’s abominable misery” (257). This unjust and cruel punishment this child must endure for the sake of the community causes an ethical dilemma that tears apart the community. The ethical dilemma forces the community to acknowledge their living situation and ask themselves: What is more important? Their happiness or this child? Thus, they must make a choice to either walk away from the life and community they have lived in for their whole life because their source of happiness is at the cost of a young boys life. Or, do they continue to live in Omelas and ignore the harsh conditions that this young boy is exposed to. In the story the boy is described as a six-year-old boy that is neglected, locked away in a dirty room, abused mentally and physically, and alone(Le Guin, 257). He barely has any fat on him because all he is fed is “hal...
Last of all, Cloning is not ethical, many religious groups look down upon cloning and think it’s not proper because they think it’s like playing God. Many scientists were mainly thinking about cloning animals and, most likely, humans in the future to harvest their organs and then kill them. “Who would actually like to be harvested and killed for their organs?” “Human cloning exploits human beings for our own self-gratification (Dodson, 2003).” A person paying enough money could get a corrupt scientist to clone anybody they wanted, like movie stars, music stars, athletes, etc (Andrea Castro 2005),” whether it be our desire for new medical treatments or our desire to have children on our own genetic terms (Dodson, 2003).
Humans have always loved to mix and combine things weather it is for looks, tastes, and stories. These combinations have always been seen as an improvement until recently. Medical breakthroughs in the cloning industry have been raising more ethical questions than when it initially started. The main issue was playing God. The new issue now is where we draw the line. As of 2003 the first human-animal embryo was created in China at the Shanghai Second Medical University. The creation was a human-rabbit embryo. However the embryo was destroyed before stem cells and research could be collected and studied.