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Refugees and mental health counselling research paper
War and post-traumatic stress disorder medical sciences
Refugees and mental health counselling research paper
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I work as a clinical therapist in a culture-specific organization providing therapeutic services to immigrants and refugees from war-torn countries. Also, the majority of the client I serve have undergone complex trauma in their countries of origin before migrating to a different country for safety reasons. also, they have been forcefully displaced from their country, lost lives, properties, culture, social support network and uncertainty for the future. They have been exposed to violence, traumatized by witnessing or directly experiencing rape, torture, and killings of family members or friends. Cultural shock, language barrier, and social isolation have tremendous influences on their day to day behavior. hence, during a therapy session,
This module of study has focused on many aspects of human health, anatomy, and the disease process. It has included such topics as the human organ systems, the mechanism of disease and the resulting disruption of homeostasis, the integumentary system, and the musculoskeletal system. The following case studies explore how burn classification will affect treatment, how joint injuries can disrupt mobility, and last, how a sedentary lifestyle can contribute to a decline in a person’s health status. The importance of understanding disease and knowing when to seek treatment is the first step toward enjoying a balanced and healthy life.
Rothe, Eugenio M. "A Psychotherapy Model For Treating Refugee Children Caught In The Midst Of Catastrophic Situations." Journal Of The American Academy Of Psychoanalysis & Dynamic Psychiatry 36.4 (2008): 625-642. Academic Search Premier. Web. 2 May 2014.
Although, even if the therapist is from the same cultural background this can still be hard to counsel these clients because of different traditions, language dialects, family values, and ancestry. This does not mean that the therapist cannot help these clients, but this could hinder the therapist and client relationship if brought up in an entire different environment. For instance, you can have two individuals from the same cultural background and family values, but these individuals live in an entirely different environment or learned different family values and belief system. When working with a diverse client, it is very important to monitor your own culturally beliefs and be willing to work with the client no matter if you have any biases or prejudice towards them. Some of the strategies that could be helpful in these situations include, (a) treat the client the same way you would like to be treated, (b) research some information about the clients background and, (c) beware of your own cultural biases and prejudices when counseling minorities if your unaware of their backgrounds.
Counselors today face the task of how to appropriately counsel multicultural clients. Being sensitive to cultural variables can be conceptualized as holding a cultural lens to human behavior and making allowances for the possibility of cultural influence. However, to avoid stereotyping, it is important that the clinician recognize the existence of within-group differences as well as the influence of the client’s own personal culture and values (Furman, Negi, Iwamoto, Shukraft, & Gragg, 2009). One’s background is not always black or white and a counselor needs to be able to discern and adjust one’s treatment plan according to their client.
Culture can be defined as behaviors exhibited by certain racial, religious, social or ethnic groups. Some factors in which culture may vary include: family structure, education, and socioeconomic status (Kodjo, 2009). Some may think cultural competence is something that has an end point, however, when the big picture is seen, it is a learning process and journey. From the writer’s perspective, the client-therapist relationship can be challenging. Culturally competent therapists must realize that behaviors are shaped by an individual’s culture. Many changes are taking place within the United States cultural makeup. Therapists and healthcare professionals are being challenged to provide effective and sensitive care for patients and their families. This type of culturally sensitive care requires the professional to be open and seek understanding in the patients diverse belief systems (Kodjo, 2009).
Race and ethnicity can influence a client’s experience of self and others in a variety of ways. A client’s personal race and ethnicity can influence his or her experience within the context of therapy through the set of beliefs he or she brings into the room. This set of beliefs and customs influences how he or she views therapy and whether there is motivation to be there. If the client’s culture does not usually seek therapy for their problems, or even believe in mental illness, it is likely the client will have apprehensions about trusting or speaking to the clinician. If the clinician is not aware of this possibility, the clinician may wonder why the client is in therapy if he or she will not speak or allow rapport to be built. A responsible clinician will take this into consideration.
Cultural Competence Understanding culture is an important aspect of being a social worker; this does not mean learning common cultural traits is of great significance to the social work profession. “Consider the second-generation Japanese-American social worker whose practice consists of Mexican-American and African-American families. Memorizing national traits or cultural rituals would be interesting and informative, but ultimately these would be an inaccurate basis on which to “know” these particular families” (Dorfman, 1996, p. 33). When understanding cultural competence, it is important to learn from the client about their culture in order to serve them in the most helpful and efficient way possible. There is a major drawback to memorizing information, and that is, this information will not give you a real understanding of who your client is and what life experiences they have personally faced.
The idea is to do so by expressing a willingness to learn more about, and showing respect for the client’s worldview, belief systems, and means of problem-solving while remaining empathetic to their emotional journey. Discovering and addressing the client’s personal stories and realities will enable the counselor to establish culturally appropriate interventions.
There should therefore be emphasis placed on assessing the mental health of these kids because of the adverse experiences in their home countries and the distress experienced in an alien country or culture in which they find themselves. Weaver and Burns (2001) thus argue that social workers need a greater understanding of the impact of trauma to be effective with asylum seekers in general and UASC. However, many people who are exposed to traumatic experiences do not necessarily develop mental issues so social workers should be cautious about making assumptions as studies shows that most asylum seekers point to social and economic factors as important rather than psychological
“Cognitive-behavior therapy refers to those approaches inspired by the work of Albert Ellis (1962) and Aaron Beck (1976) that emphasize the need for attitude change to promote and maintain behavior modification” (Nichols, 2013, p.185). A fictitious case study will next be presented in order to describe ways in which cognitive behavioral therapy can be used to treat the family members given their presenting problems.
These issues also include poverty and limited or no access to education, training, mental health and health care resources. Refugees also face persecution and are unable to return to their home in their native country (Villalba, 2009). Mental health counselors need to understand the impact of trauma on their refugee clientele, as they may include physical torture and mental abuse in nature. According to Sue and Sue (2013) counselors will need to address the most salient concerns of refugees, which include safety and loss. The possibility of being, or having been, mentally abused and physically tortured has an impact on their ability to stay in the hosting country. Counselors will be dealing with post-traumatic stress from their client. Equally important is for the counselor to assist the refugee in understanding issues of confidentiality. For Muslim immigrants and refugees, counselors should consider national policies during the counseling process. For example, the two Sudanese sisters’ were able to resolve their religious practice of wearing the hijab and securing employment in a beneficial way. As an advocate for the sisters and other Muslim refugees, it would be helpful to provide them access to resources that educate them in antidiscrimination policies that can protect them against hate crimes and legal resources that can help them seek asylum. In essence, culturally competent practices for counselors working with immigrants and refugees begin with understanding their worldviews, as well the national and international legal issues that confront their
The social problem we have chosen to address is the mental health status of refugees. Refugees are exposed to a significant amount of trauma due to fear, war, persecution, torture, and relocating. The mental health illnesses that can affect refugees due to exposure to traumas include post-traumatic stress disorder, depression, and anxiety. Research indicated that refugees relocating from war-torn countries are particularly vulnerable to mental health concerns because many have experienced early traumas and face further post-traumas after relocation (Cummings, et al., 2011). However, despite the prevalence of mental health issues concerning refugees, mental health needs often go unrecognized and untreated.
Current research implies that an empathetic clinician-client relationship and interrelated ecosystems play the majority role in the success of therapy (Kilpatrick & Holland, 2009). The clinician’s ability to be present and actively perceive what the client is experiencing is of utmost importance in creating a therapeutic alliance. It is imperative that the clinician gains positive regard towards the client and their environment displaying honest acceptance towards the client no matter what issues are presented in session. This closely relates to a sincere presentation of genuineness that instills a feeling of honesty within the client and clinician (Kilpatrick & Holland, 2009). An experienced clinician builds upon the therapeutic
In addition, some clients may want to explore their multiple identities and how they position themselves in a world that is highly influenced by culture. Nonetheless, as I read this question, I realized that there is no right or wrong answer. Similarly, there is no right or wrong reason to come to therapy. Therapy is for the individuals who want help regardless of a reason or problem. It is possible that some clients may not have a problem but that is not for the therapist to judge. Instead, the therapist must remain curious and explore the client’s perception of the problem or problems in order to identify unique outcomes and help build preferred
MSTT met with Joannie and Summer for a session. MSTT met with Joannie to evaluate why she would like to discontinue services. Joannie explained to MSTT she believe Summer is never going to change and at this time in-home counseling is not going to work. Joannie expressed she has been dealing with in-home therapy for 10 years with three of her children and have not seen the benefit of utilizing therapy. Joannie stated Summer does not want to change and therefore will not change for anyone. Joannie expressed her high-stress level with having to deal with Summer on a daily basis and would just like for Summer to be placed outside of her home at this time. Since MSTT cannot place Summer outside of the home MSTT services is not needed. Summer was