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Idealism vs realism international relations
International relations theory liberalism and realism
Samuel P. Huntington The Clash of Civilizations? synopsis
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Realism is the contrast of the Idealist conception that society can change on the foundation of an idea. The “Clash of Civilizations” by Samuel Huntington is a brilliant illustration that exhibits the power of ideas that has vastly influenced both foreign policies of countries, but also the discipline of International Relations. Samuel Huntington's “the clash of civilizations,” is based on the hypothesis: “In the post-Cold War world the most important distinctions among people are not ideological, political, or economic. They are cultural”. (Huntington, 1996, p. 21) Huntington recognizes the significance of the realist approach that the nation states will stay as the most influential actors in international relationships, but he refutes that nations’ interests can be described without any reference to culture (Huntington, 1996, p. 34). Instead, he suggests the civilization paradigm in which “supra-national civilizations” that act principally as nation states and practice their own civilization’s interests in a global setting that is structurally comparable to that portrayed by neo-realism (Milani & Gibbons, 2001). He claims that the clash of civilizations will dictate international politics and relationships, in particular, between the West and Islam (Huntington, 1996, p. 208). In this essay, I attempt to analyze how well Huntington's notion applies to present world scenario of international Jihadist terrorism and the United States' and other states' “war on terrorism”. - 8
According to Milani & Gibbons (2001), Huntington considers Islam as monolithic, atrocious and deficient in diversity. In actuality, Islam, like Christianity and Judaism, is splendidly varied and its history is really complex, much more than Huntington seems t...
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...of civilizations fitted the modern world dynamics. In the mid-term election in 2006, the American voters challenged the clash of civilizations by opposing to Bush Administration's policy towards Iraq (Kellner, 2004). – 3 (spelling punctuation,wordiness)
In conclusion, Huntington's approach of outlining the cultural differences between the West and Islam doesn't entirely explain the present world Jihadist terrorism and response of the US and its allies to it. The inclination of his paradigm is that one culture must win and another must lose. His hypothesis thus promotes political actors, policy makers and citizens to understand cultural dissimilarities as devastating and to support such differences. Consequently, his civilizations approach may not provide a standard paradigm, but it may add to realist and liberal approaches to explain international relations. – 3
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts Jihad in the same manner—as a vicious clash between two very different peoples, each of whom believes that righteousness, and in many cases God, is on their side. From this interpretation and our daily media intake, one may reasonably assume that Jihad refers to nothing more than violent acts, or “holy wars.”
War is commonly defined as an armed conflict between two entities, one that dates back to the beginning of mankind’s very existence. During this time many have attempted to explain the complex nature of war, its actors, and its origins. There are two authors in particular who have made critical analysis on the topic of war within the international system, more specifically the nature of balanced power and hegemonic war and the role that perception plays in conflict. Glipin asserts that disequilibrium will result in a hegemonic war due to inferior civilizations striking falling civilizations. Whereas Jervis asserts that misperception is the driving cause of war. I argue that it is not an inferior civilization, but rather different economies
Beginning with, the end of WWII, the West (mainly the U.S and Europe) has maintained global dominance. Since then international conflicts have emerged in the Middle East, and China has become an influential player both politically and economically. Those two developments among others, have raised questions about future conflicts, global politics, and what the future holds, about which scholars disagree. Samuel Huntington argues that the next factor of conflict will be a result of, “clashing Civilizations,” the West and the East*. On the other hand, Edward Said argues that such ideas are rooted in pre-conceived notions, which are a reflection of certain interest.
The first is a rejection of the Clash thesis as fabricated myth for perpetuating Western dominance and justifying its aggrandizing policies. The other is of the Clash being inevitable due to the essentially and radically different ethos of Islam that makes it impossible to reconcile with the West. Sajjad (2013) thus added that Muslims needed to prepare for the approaching Clash. In his article, Sajjad (2013) interestingly shared some analysis from the non-Western world point of view on the flaw of Huntington’s Clash of Civilizations as
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Renard, John. Islam and Christianity: theological themes in comparative perspective. Berkeley: University of California Press, 2011. Print.
Francis Fukuyama and Samuel Huntington are two of the most controversial and influential modern political theorists of our times. Fukuyama’s book, The End of History and the Last Man, and Huntington’s book, The Clash of Civilizations and the Remaking of World Order, pose two very conflicting theories on international relations. In this paper I will summarize and compare/contrast the two theories. Both theories, written since the fall of communism and updated since the first gulf war, have been widely read, taught, praised and criticized
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
In 1992 within a lecture Samuel P. Huntington proposed a theory that suggests that people's cultural and religious identities will undoubtedly be the primary source of conflict in the post-Cold War world, this theory is known as the Clash of Civilizations. Therefore this essay provides a criticism of this theory, whether I agree or disagree with it and also the aspects I like or dislike about the theory as a whole.
If you recall my main point in “The Clash of Civilizations?”, I argued that the conflicts of the future will dominantly be due to cultural differences (Huntington, 1993). However, Said argues that instead of cultural differences, conflicts will stem from the ignorance that different cultures have when it comes to the other (Said, 2001). I defend my argument by pointing out that although Said believes the conflicts will stem from ignorance, the conflicts are still between civilizations. For Said’s argument to make sense, he has to admit that there are and always will be differences between these cultures that are of a sufficient scale, in order for one side to be ignorant about the beliefs and values of the other. The result of either civilization not understanding or accepting the practices of the other side’s culture is their eventual conflict (Huntington, 1993). Therefore, the basis of Said’s point supports my hypothesis that future conflicts will firstly, be between civilizations, and secondly, be due to their differences in culture.
Realist thought on international relations fit comfortably within the context of the great wars of the twentieth century. Powerful nations possessing massive military forces took aim at one another to affect the hierarchical structure of the international system for the good of their own security and power. These wars, however, differ greatly from today’s unconventional war on terrorism. Therefore, the realist theories of yesterday, while still useful, require at least some tweaking to fit the present situation.
Dirks, Jerald. The Abrahamic faiths: Judaism, Christianity, and Islam : similarities & contrasts. Beltsville, Md.: Amana Publications, 2004.
Thirdly, the Clash of Civilizations is a theory by Samuel Huntington, which shows that the conflicts that North Korea and South Korea faces in the modern era are caused by differences. On one hand, the war was considered the clash of civilizations at one of two levels: the micro-level. It is when adjacent groups along the fault lines between civilizations struggle violently, over the control of territory and each other. It is clear that North and South Korea fought a gruesome war, and allies of both countries were involved (Huntington). The death toll had reached over 54,000, and this is a clear example of how two neighboring civilizations with different ideologies can clash with each other (CNN). On the other
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.