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Marcus Tullius Cicero can be noted as many things; orator, statesman, lawyer, and writer
to name a few. Through friendships, that were both personal and strategic, and even disdain, Cicero’s role and his position in Roman society were neither static nor steady. The correspondence Cicero shared with some of Rome’s more prominent figures between 68 and 43 B.C serve as evidence of Rome’s political climate and the key leaders involved. Cicero’s letters are more than simple social interactions among comrades. Rather there is a strategy in whom, how and why these letters are addressed and written the way they are.
In writing to some of the most prominent Roman leaders of the time, including all three members of the First Triumvirate, the polite manner in which these men address one another is not surprising. For example, Cicero conveniently ends his letter to Lentulus Spinther complimenting both him and his son (#6). Some of most outward examples of politeness are found in Cicero’s writings to Brutus and Brutus’ responses thereof, in which they both refer to one other frequently as “my dear.” Their exchanges also end with a compliments of one anther’s children. Cicero writes that there is “no better training in manly excellence” than the imitation of Brutus himself (#2, #3). But
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these compliments can be taken as more than comrades and acquaintances stroking each other’s inflated egos. There is a twofold purpose in this exaggeration of politeness, which can be regarded as a strategy in itself, both for gaining and solidifying friends in the correct places and then using these people to one’s individual Drescher 1 advantage.
In a letter to Cassius, this dual purpose is stated very clearly by Cicero, who keeps Cassius public standing in mind “both for the sake of the commonwealth, which has always been dearer to [him] than anything else in the world, and for that of [their] mutual affection” (#5). This, though written to Cassius specifically, speaks to the general advantageous nature of a relationship of the sort. Further, Cicero’s letter to Crassus, to which he regards as no ordinary letter but as a “covenant,” is another example which proves that these letters are much social works as they are political negotiations, which include both an exchange of information and influence aimed at an agenda
(#8). As noted earlier, these letters address some of the most prominent men of the late Republic, including the two outright, most powerful men of the time, Gaius Julius Caesar and Gnaeus Pompeius Magnus. Among some of the letters exchanged, there is a focus on the allegiance of Cicero, especially at the off set of the Civil War and intensifying competition for power between Caesar and Pompey. Seen as early as 62 B.C, Cicero makes a case for a political allegiance and private friendship between him and Pompey, comparing himself to Laelius and Pompey to that of Africanus (#7). Though he openly condemned the execution of the Catilinarian conspirators, Caesar solicited the allegiance of Cicero come war time. In response to Cicero’s decision to side with Pompey, Caesar regards it as “the severest blow you could inflict on [him].” no doubt classifying Cicero’s decision as a betrayal, and that of a friend (#11). This was not the first time Cicero declined a proposition to ally with Caesar, specifically due to his republican principles. Though alliances reveal a two-sided struggle between left and right, with Pompey turning toward the optimates, Cicero’s letters also suggest that there exists a more complex relationship with those involved. It is not as simple as one side or the other. For one, Drescher 2 both Caesar and Pompey were first and foremost interested in power. Pompey, for example, only turns toward the optimates when it seems the most beneficial for his rise to power. In many ways, these two sides were pawns in their game of power. Further, even after siding with his enemy, Cicero wrote to Caesar as late as 45 B.C, showing a mutual respect between the two men and their personal opinions and judgements (#12, #13). They reached across the aisle so to speak. Though it is evident that Cicero, Caesar and Pompey used each other for political gain, there is also evidence pointing to more than just diplomatic relations. Cicero’s letters non only offer a glimpse into the strategic aims and structure of alliances, but also into the demise of both Cicero and the Republic itself. Evidenced in the letter to Octavian, as well as the letter from Brutus to Cicero on the subject, there is a disparity in Cicero’s position. Brutus dares him “to deny that these are the pleadings of a subject to his king” (#4). The fact that Cicero is receiving backlash for supporting a 20 year old despot is especially ironic given that fact that in 44 B.C, Cicero pointed to despotism as a problem unchanged by the death of Caesar, but necessary to be fixed by Cassius (#5). Cicero’s tone is noticeably different in his own letter to Octavian, blasting him for his deceitful, cruel and criminal treatment of Rome (#14). This difference in the two letters is a matter of timing; when Cicero once saw a useful ally in Octavian and that when he became both Cicero and the commonwealth’s worst enemy. Brutus’ letter more so lends itself to the argument that Cicero was opportunistic, apt to change his position based on the political climate. Whether he was attempting to save his own skin, direct the republic, or both, Cicero attempted to use both the people and timing at hand for his own game, though in the end, this would lead to his failure. Drescher 3 Ironically, in both the letters noted above regarding Octavian, there is also mention of the Catilinarian Conspriary. Cicero would later be exiled and his own political power sidelined with his decision to execute five leading conspirators without due process. As mentioned earlier, many condemned this decision, including Caesar. Cicero himself though describes his action as that which is responsible for saving Rome (#14). Brutus also speaks to Cicero’s actions as Consul, praising him on one hand for putting “down such atrocious crimes.” Brutus goes on though to assert the fear though that “in suppressing them [Cicero had] only delayed the disaster for a short time” (#4). While acting for what he believed was the freedom and future of Rome, the argument can be made that Cicero only prolonged the inevitable. And what to show for it? Exile, a Civil War, a dictator on the rise and a proscription with Cicero’s name at the top. Cicero’s correspondence nevertheless provides an exchange of information and influence. In advising the most powerful men of the time, Cicero became one of the most prominent and perceived as such; his prominence though useful was also threatening to others. Though removed, in some cases, forcibly, from Rome’s political game, Cicero remained a major player. The letters both in context and strategy are examples of the political interactions and negotiations occurring during the late Republic, of which Cicero remained at the center until his death.
Cicero’s essay, titled On Duties, presents a practical approach concerning the moral obligations of a political man in the form of correspondence with his young son. Essential to the text, the incentive for Cicero to undertake On Duties emerges from his depleted hope to restore the Republic within his lifetime. Cicero therefore places such aspirations in the hands of his posterity. The foremost purpose of On Duties considers three obstacles, divided into separate Books, when deciding a course of action. Book I prefatorily states, “in the first place, men may be uncertain whether the thing that falls under consideration is an honorable or a dishonorable thing to do” (5). Cicero addresses the ambiguities present under this consideration and codifies a means through which one can reach a justifiable decision. Subsequently, he expounds the four essential virtues—wisdom, justice, magnanimity or greatness of spirit, and seemliness—all of which are necessary to conduct oneself honorably. As a result, the virtues intertwine to create an unassailable foundation upon which one can defend their actions. Cicero’s expatiation of the four virtues, though revolving around justice and political in context, illuminates the need for wisdom among the populace in order to discern a leader’s motivations. This subtly becomes apparent as Cicero, advising his son on how to dictate decision-making, issues caveats regarding the deceptions that occur under the guise of virtue.
In his speech, Brutus appeals to the loyalism of his audience by making intertwining arguments of ethos, pathos, and logos. He begins by establishing his ethos by asserting his status as an honorable fellow Roman worthy of their respect. He expands on this ethos by dividing it into three parts: his love of Caesar, his loyalty to Rome, and his relationship to his audience. Brutus tells his audience that he was a “dear friend” to the man he murdered, invoking a pathetic sense of sympathy from his audience. However, as he says himself, it was “not that [he] loved Caesar less, but that [he] loved Rome more,” strengthening his ethos as a loyal countryman with the interests of his audience at heart. After establishing an emotional connection to his audience and earning their trust, Brutus explains his logic
To gain the support of the jurors, Cicero frequently resorts to flattery, addressing them as “gentlemen” (Cicero, p.129) or “wise men” (Cicero, p.139), saying “I have every confidence in your judgement” (Cicero, p.135), or complementing them on their “customary discernment” which allowed them to recognize Caelius’ oratory ability (Cicero, p.146) and he also uses such phrases as “men like yourselves” which imply their superiority (Cicero, p.140). At other times he attempts to entertain them to gain their support. In fact, pervasive throughout the majority of his discourse he assumes a rather flippant and light-hearte...
By examining these two different views of Roman politics: Polybius’ The Histories of Polybius and Quintus Cicero’s Handbook on Canvassing for the Consulship as well as examining Plutarch’s Fall of the Roman Republic account on the collapse of the Republic in the lives of Sulla, Pompey, and Caesar it will be clear how friendship, specifically the private ambition of a few citizens and their rivalry for office, was the internal decaying factor that destroyed the Roman Republic. According to Polybius, the Roman Constitution was “the best of any existing in my time” (Polybius 467). He defines friendship as “whoever gives any sign of an inclination to you, or habitually visits your house” (Cicero 37).
“Not that I loved Caesar less, but that I loved Rome more.” (3.2.24) This quote reflects the motive of Brutus for the assassination of his friend, Caesar. I believe Brutus killed him not out of disrespect, but in a selfless act to protect Rome from the decree of Caesar yet to come. I also believe that he did this out of force from the manipulation from his “friend” Cassius. In Shakespeare's “Julius Caesar”, Brutus’ two most significant characteristics are virtue and unconscious hypocrisy. In order to fully understand these characteristics, it is necessary to analyze all other contributing characteristics, the manipulation of friendship that Cassius uses against him, and the motivations for
2)Cicero, Marcus Tullius., George William Featherstonhaugh, and Anthony Imbert. The Republic of Cicero,. New-York:: Published by G. & C. Carvill, 108 Broadway., 1829. Print.
On that first fateful day, when Romulus struck down his own brother Remus, the cauldron of Rome was forged in blood and betrayal. The seeds on the Palatine hill cultured one of the most potent and stretching empires of human history. Though this civilization seemingly wielded the bolts of Zeus, they were infested with violence, vanity, and deception. Yet, one man—or seemingly “un”-man—outshone and out-graced his surroundings and everyone within it. He brought Rome several victories and rescued his beloved country from an early exodus, thus providing her a second beginning. This man was Marcus Furius Camillus, and against a logical and emotional mind, he was oft less than loved and celebrated. At times he was disregarded, insulted and even exiled—irrevocably an unwarranted method to reward Rome’s “Second Founder.” This contrast of character between hero and people was perhaps too drastic and too grand. The people were not yet ready to see Marcus Furius Camillus as a model of behavior to be emulated—to be reproduced. Hence, much of Livy’s Book 5 provides a foundation for the Roman people to imitate and assimilate a contrasting, honest, and strong behavior and temperament
Two powerful leaders, one power hungry whose ambitious ideas lead to his downfall, the other mindful of people who deserve their higher positions. A true leader is someone who has a vision, a drive and commitment to achieve what's best. In the play written by William Shakespeare, Julius Caesar, Brutus and Caesar are one of the main characters. They demonstrate leadership qualities that are still relevant to today. They are both very ambitious characters; however, they do so for different reasons and differ in their openness to others. There are many similarities and differences that lie between them. Both are noble and great men with loyal followers and neither man questions the rightness of his own path. Both made crucial mistakes that resulted in their death. However, Caesar acts out of love for for himself, his country, and to retain his power as ruler of Rome. Brutus on the other hand acts out of love for freedom of Rome. This essay will discuss and compare their qualities as leaders as well as their styles and how they are effective/ineffective in the play.
In William Shakespeare's tragic play Julius Caesar, an under appreciated factor of flattery and persuasion plays an important role in the choices of the leaders. Cassius uses flattery with Brutus. Decius uses flattery with Caesar, and Antony uses flattery with Brutus.
Brutus’ tragic flaws are part of what makes him a tragic hero. In Julius Caesar, Brutus is a great example of a tragic hero. His tragic flaws are honor, poor judgement, and idealism (Bedell). In Shakespeare’s plays, the tragic hero and his flaws cause the downfall of the play (Tragic Flaws).
Rome was the superpower of the Mediterranean area and after many rebellions and political changes Rome needed a high-class system to help spread news. Political news and social gossip became equally important through the people's eyes. News in the city was distributed by either the town’s forum, dinner parties, or convivia. While news outside was spread through letters. Letters allowed important information to reach elite members of society while traveling or to keep personal communication. Since some of the letters were more casual, the roman elite included abbreviations and other quirky writing styles within. The majority of where historians find their information on the different tones is from a man named Cicero. Cicero wrote the most diverse
Playwright, William Shakespeare, in the play Julius Caesar, utilizes many instances of rhetorical devices through the actions and speech of Caesar's right-hand man, Mark Antony. In the given excerpt, Antony demonstrates several of those rhetorical devices such as verbal irony, sarcasm, logos, ethos, and pathos which allows him to sway the plebeians. The central purpose of Mark Antony’s funeral speech is to persuade his audience into believing that Caesar had no ill intentions while manipulating the plebeians into starting a rebellion against their new enemies, Brutus and the conspirators.
Julius Caesar - A Comparison of Brutus and Cassius In the play Julius Caesar, written and performed by William Shakespeare, there are many characters, but two, Brutus and Cassius, stood out. The play begins in Rome, where a celebration of Julius Caesar's victory over the former ruler of Rome, Pompeii. The victory leads to Caesar's betrayal by his jealous companions. Senators and other high status figures are jealous of Caesar's new and growing power, while others, like Brutus, fear the tyrannical rule Caesar could enforce.
One of the first occasions presented was the plotting of Caesar’s assassination. Cassius, Casca, Trebonius, Ligarius and the other conspirators all wanted to rid Rome of Caesar. However, not one of them could give the green light.” They needed one who held a high place in the hearts of the people, to support them and to justify their actions. They needed an “honorable” man.
Caesar's connection and relationship with Brutus was also very strong. Allowing Brutus to speak to Caesar shows his respect fo...