This article gave information on the approximations of area needed in church space. For example, considerations must be made for the pulpit platform, choir area, band/orchestra area, and congregational seating. The most important area considered for the purposes of this recommendation is congregational seating. It is recommended that row spacing 34-inches minimum and 36 inches or more back-to-back. Furthermore, row lengths and seating need an average minimum space per person of 20 inches width, but more realistically, 24 inches. This means there are 13 or 14 people maximum on each row. Using these calculations, it demonstrates how the seating currently in Our Lady of Vietnam Parish is limited because it cannot hold 20-24 people each row. Cost of Church Seating: How Much Should You Really Budget (Bertolini) When planning to adjust seating, it is important to know the costs of each plan. This secondary research gave approximate costs when considering different types of seating including pews, church chairs, and theater style seating. When interviewing with Ms. Nguyen, she briefly mentioned that the church financially stable, but it may not have enough money to do an entire overhaul to the church. This means that finding a comfortable price is essential when implementing plans …show more content…
The benefits of this plan is that the church will gain the benefits of the new seats. Church chairs will provide more versatility and theatre-style seats will provide more comfortability. The cons are that this is the most expensive plan out of the three, and it would be the most drastic change to the church. Completely changing the types of seats may be a shock to the community and could potentially get backlash. In addition, this means all pews would be removed and the payment for the new seats will cost a lot, which may be more than what the church can
The church's architecture over all is simple. It is 24 by 34 square feet and set on a stone wall. It is a frontier style cabin and is made from hand hewn logs, which are notched at each end so that they fit together snugly at the corners. The roof is shingled...
I attended Al-Anon meetings on Sundays at St. Matthew Episcopal Church. The meetings began at 11:45am, and were held until 1:00pm, which was contingent on the progress of each small group. I was in attendance beginning January 19th, with attendance on January 26th, and February 2nd. The groups first met in one room together, and then broke into smaller groups to process. The initial meeting room is a nursery room in the church. It had a lot of natural lighting from the windows, and was decorated in children’s religious artwork. The room was far too small for all of the attendees. There was an average of thirty-five attendees at each meeting. Many times people who came late had to stand outside the doorway and listen in, because the room was literally overflowing with people. There were never enough chairs, which forced some individuals to stand, until the large group, broke into small groups.
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
Book Arrangement: The Case for Christ has an introduction and conclusion section. The book is broken up into three parts, and in each part there are chapters with sections that break up Lee Strobel’s ideas and findings. Each chapter of The Case for Christ starts out with a short summary of a case or a story that Lee Strobel has participated in or researched. He uses these stories to help solve his biggest case of all, the case for Christ. After Strobel states the main ideas that will be covered in the following pages and how the story ties in with the topic, he gives a description of the person that will be interviewed. Then the interview is delineated for the reader to review, as if they were in Strobel’s shoes during the encounters. At the
In a Baptist church they don’t call it an altar they call it a table
We recently had a church meeting to articulate changes that will affect the church’s future. This chapter came in handy because I was able to engage the congregation by asking the necessary questions to get their buy-in before actually setting the change in stone. Although I ready to implement the change, it was not executed until the congregation saw it the benefits and rewards. This practice is not always the best way, because time may or may not allow it.
1. A significant passage we have gone over in class together is Acts 2: 42-47: Communal Living. In this passage the followers became a community and a church and they were spreading the wealth to help other like Jesus would so that none were marginalized and all were taken care of. The followers devoted themselves to the teachings of the apostles and communal life. Everyone would meet up and they would break bread with each other. 2. The author of the Acts of the Apostles is Luke the Evangelist. Luke saw the church and everything that was going on it as the work of the Holy Spirit and that he was enlivening the people to do the things they are doing and working through people such as Paul, John, and others of the Early Church. 3. I see the people actually live as church and the church is changing and becoming more of a community. I see the Holy Spirit in this because it is sort of the main cause of this development of the church be cause he made all of the events leading up to this happen. 4. In this passage I see community of disciples because that is exactly what it became it became a community of followers of Jesus and they had values and lifestyles that differed from the social norm of the times. Community of disciples is defined as a group that devote themselves as followers of Jesus thereby having values and lifestyles that may often be in contrast with society. 5. Having studied this passage, I now realize that the Holy Spirit brought all the people together and because of that they became accepting of each other. One way I see this passage related to church life today is that we all break bread with one another and have no second thought about it when we receive communion together we are not thinking about who that ...
...agreed with, some that frustrated, and some that embarrassed me when my personal preferences defied logic or biblical mandate. I would recommend this reading to any who impact church worship (employee or volunteer). Not as a firm guide, but as thought-provoking advice on how corporate worship can impact an ever-changing culture. I think any worship leader would be impacted by Dawn’s questions:
Before entering the main sanctuary, I must first pass through a second set of doors. Unlike the first metallic ones, these doors are made of darkened mahogany wood, and a panel of glass that has several Hebrew verses inscribed within it. After doing so, I am immediately hit by the extravagance of the room. Shapes like the letter “U,” the room is filled with at least three hundred chairs on its main floor. Each of these seats is made up of polished mahogany wood, probably of cedar origin, and is layered with bright red cushioning, the type that allows one to remain quite comfortable for a long period of time. Placed right within the center of the seating arrangements is a raised altar, upon which the Hazan, or leader of services, stands in order to recite the prayers for the congregation. From this focal point, one can see the many signs of Judaism throughout the room, such as the Magen David, or Stars of David, ...
At 9:55 a man referred to as an usher greeted me and handed me a program. The room I entered into next was large and had an aisle down the center separating the seating. There were eight chairs seated side by side in each row and fifteen rows in total on each side of the aisle to provide comfortable seating for 240 people. I took a seat amongst the rest of the youth in the second row from the front of the platform. On the platform at the front of the room sat various instruments, a large podium and multiple speakers. There was a large, rectangular opening in the center wall at the back of the platform where a large tub with steps, referred to as the baptism tank, was located. Beyond the tank was a large wooden cross hanging on the wall.
The religious fanfare in America is overwhelmingly Christian. There appears to be a major increase of interest in spirituality. However, there is a vast difference in the devoutness of churchgoers in frequency of church attendance. The manner in which these individuals attend church is influenced by their ages and also whether or not they have endured difficult life situations. After attending a few church services, one becomes very aware of the various types of attendees. There are three types of churchgoer categories: the Never- Miss-a-Service Churchgoers, the Show-Up for Sunday Morning Service Churchgoers, and lastly, but certainly not the least, Holiday Churchgoers.
Upon entering the church the observer selected the seat she considered to be most obscure and which would allow her to visually view the most area while still ...
On Sunday March 12th and 19th, my husband and I attended Holy Trinity St. Nicholas Greek Orthodox Church (HTSN) in Finneytown, Ohio. The church conducts Orthros (Matins) at 8:15 am and Divine Liturgy from 9:30-11:30 am. I chose to attend HTSN for two reasons; first, they host the annual Panegyri Festival and two, learning about the 1054 split intrigued me given the current state of the Methodist Church.
Another aspect of acoustics that architects and conductors most take into consideration are the number of people seated in the audience.
As a young child, I spent Sundays in the pews of various churches. My extended family had a wide variety of different denominations of Christianity. Some churches had loud music with singing and dancing, others lots of sitting and standing. But the