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The importance of ethics in research
The importance of ethics in research
Essays on the ethics of stem cells
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Recommended: The importance of ethics in research
Rushil Rawal
Professor Mattson
English 1A
24 September 2015
Christopher Smith Analysis: Save a life, Save an Embryo
Envision if your underdeveloped child was killed and kept frozen for a group of scientists
to perform stem cell research. There are many cases in which embryos are being used for stem
cell research. Currently, innocent embryos are being frozen and eventually killed for the purpose
that their one hundred and fifty cells will be used to create any type of cell for the future use of
human bodies. Killing embryos is simply dejected and vicious. In fact, United States
Representative, Christopher Smith, a senior member of the United States House Committee on
Foreign Affairs, apprises an inconsolable anecdote about
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a girl named Hannah Strege, who was once a frozen embryo facing the road of death, and now a two year old experiencing life. As the Dalai Lama once said, “Our prime purpose in this life is to help others. And if you can't help them, at least don't hurt them.” Essentially, killing an embryo is abolishing an individual. People of Congress, including Christopher Smith, are raising a debate on whether embryonic stem cell research should be condoned. Christopher Smith in his article, “Perils and Promise: Destroy an Embryo, Waste a Life,” illuminates through the use of ethos, pathos, and logos, how embryonic stem cells are not saving a life, but taking away a life. The credibility of Christopher H. Smith plays a big role in his outlook and his perseverance as an author. Being a U.S Representative of New Jersey, Smith is well aware of human rights and ethics. In fact, Christopher Smith is the head patron for the Stem Cell Therapeutic and Research Act of 2005. This is primarily why he serves as such an awe-inspiring figure and writer for the topic of embryonic stem cells. Having such a high position in researching makes Christopher Smith intelligent and capable of understanding how stem cells impact society. Essentially, Smith is a U.S representative who wants his audience to realize that he has a long experience pertaining to stem cell research, and therefore readers should believe him. His experience in foreign affairs gives him a credible voice internationally which allows him to be trusted. Smith has found possible ways to improvise stem cells that are not embryonic- induced. There so many options that scientists can use to gain stem cells such as “cord blood stem cells” ( “Stem Cell Act of 2005” para.5) and “adult stem cells” (Smith 9). Embryonic stem cells are not the only type of stem cells that scientists can use. Christopher Smith in his article, “Perils and Promise: Destroy an Embryo, Waste a Life,” provides reputational evidence apprising how scientists should stay away from embryonic stem cell research and further their research. Furthermore, Smith mentions, “Donald Orlic [of the] National Human Genome Research Institute... 'Adult stem cells can function as well [as embryonic stem cells], perhaps even better'” (Smith 6). By referring to Donald Orlic, Christopher Smith wants readers to know that he is not the only human being that presumes embryonic stem cell research needs to be stopped. Orlic is a scientist at the National Human Genome Research Institute that essentially advices how adult stem cells should be used to cure people. Christopher Smith credits Donald Orlic in his article due to the fact that he uses logical reasoning to convey his point. What Christopher Smith and Donald Orlic are both asserting is that embryonic stem cells are used from embryos that are eventually killed through the process. Not only does Smith mention the research contributed by the National Human Genome Research Institute, but also the National Journal of Medicine. In fact, the source itself is a journalized website formed by the group effort of doctors, who in many cases address information about stem cell research. Christopher Smith's purpose in manipulating paradigms is so that his audience can gain a well understanding of the ethical issues of embryonic stem cell research. Smith asserts that it is logical how using adult stem cells would not be life-threatening and would work effectively. Adult stem cells would establish from developed human adults that have trillions of cells in their body by which they would not die if a few of their cells were extracted. By possessing an open mind and a creative approach, the U.S Foreign Affairs Committee member creates a well-known reputation for himself. Being a journalist on ethical issues, Smith wants people to be aware that embryonic stem cells will hurt humanity in the end. There are many reliable sources that describe Smith's message: mankind should not destroy the lives of embryos that many believe have natural value. The killing of defenseless organisms without any objections would be a catastrophic blow to this nation’s morals, which Smith argues throughout his article. Through the use of pathos, Christopher Smith presents an emotionally alluring story of Hannah Strege. Smith uses Hannah as a prime example in his article, “Perils and Promise: Destroy an Embryo, Waste a Life,” due to the fact that Hannah's incident sets up a tone that is very impactful. In fact, through the use of pathetical appeal, Christopher Smith builds his intended audience which consists of parents who have or are experiencing life with an embryo, and scientists. He wants people to fathom that having a child that is not in the form of an accustomed human being does not mean he or she is worthless. It is important to clarify through common sense that an embryo is a human being because it has a living structure. In Christopher Smith's example of Hannah, parents are being motivated to keep their children even though they are in the form of embryos. Through the use of pathos, Smith addresses that “No child is spare or leftover....We must speak for them” (Smith 13). This keeps his intended audience interested on the topic of stem cell research. Smith wants his readers to comprehend that even though many critics believe that embryonic research is a useful factor, people must be aware of their actions. Just how Hannah is an embryo that is given the opportunity to live a normal life, all embryos deserve a life as well. Smith indirectly addresses that it is logical to stay away from embryonic stem cell research because it is harming the life of a living structure, as well as putting an emotional effect on people living in society. Many folks consider living things as a waste, which in thought is hypocritical due to the fact that human beings are living organisms and therefore should treat phases of human development, such as embryos, uniformly. Christopher Smith suggests all human beings evolved from embryos and should make sure that their fellow embryos are treated with respect. Taking away the valuable stem cells of an embryo is taking advantage of an embryo on the behalf of established human beings that want to be cured from their paralyzed segments and diseased conditions. Embryos have “Precious stem cells.... [Which] are not ours to take” (Smith 5).
Christopher Smith asserts that there are many cultures that
believe embryos should be immolated, but in evaluation, it is morally wrong. Through the use of
logic, Smith apprises how it is clear if embryos are killed because of their cells, it is not a benefit
for people, but is a loss for a family that could have spent a time in their life with that embryo. In
Smith's perspective, it is illogical how civilization can execute embryos that do not affect people,
but provide people with the means to create new families.
From beginning to end, Christopher Smith addresses logical reasoning in his article,
“Perils and Promise: Destroy an Embryo, Waste a Life.” Smith wants people to know that
destroying embryos is taking the happiness away from human beings. There are programs such
as the Snowflakes program, acknowledged in Christopher Smith's article, that allow embryos to
be placed for adoption with any of the “infertile couples waiting to begin families of their own”
(Smith 4). The Snowflakes program extensively researches on stem cells and understands how
embryos are an important part of human development. In fact, the website Nightlight
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Christian Adoption states, “Over 1100 families have donated their remaining embryos through Snowflakes” (“Snowflakes Embryo Adoption” para.3). Christopher Smith is expressing common sense to his intended audience by notifying the purpose of the Snowflakes Program. If people want to establish families, killing embryos will terminate the chance of creating a family.
Embryonic stem cell research is harming society in a systematic fashion, which Smith is
indirectly apprising. If humans cannot interact with one another and do not get the opportunity to
live as embryos, then why are we performing embryonic stem cell research in the first place?
Many sources believe that embryonic stem cell research will allow people to learn about the
“complex events that occur during human development,” (“Stem Basics” para. 1). On the other
hand, Christopher Smith informs that killing embryos on the basis on science will ultimately
cause “all [of] life [to be portrayed as] devalued” (Smith 10). Smith states that if living
organisms such as embryos are killed, the worth of human beings will decrease due to the fact
that scientific studies will progress as living things are killed for studies. If there are other ways
of doing stem cell research, as Christopher Smith mentions, then why should we kill abnormal
human beings who have not done any harm to us? As some references state, “embryos are stem
cells....these cells begin to differentiate and become heart, liver [and other tissues in the
human body]” (“Sacrificed ending lives” para. 2). However, through the use of logical reasoning and proper diction, Christopher Smith pinpoints that embryonic stem cell have not been as beneficial as already used adult stem cells that have helped cure things such as “ovarian cancer, leukemia...and liver disease” (Smith 7). Smith determines that embryonic stem cells are no use when there are adult stem cells already curing human beings. Smith alerts his audience that it is unnecessary how embryos are being used in stem cell research when there is death involved. All in all, Christopher Smith uses a myriad of ways to persuade his audience. Smith’s article “Perils and Promise: Destroy an Embryo, Waste a Life,” expresses how embryonic stem cell research is not beneficial in any way. It is his consistent use of rhetoric, diction, and sentence structure that drives his audience throughout his article. If an embryo is killed to save someone, there is no impact. In fact, the result is neutralized. Although there may be groups of human beings who support embryonic stem cell research, the idea itself surpasses the rules and regulations established in society. The debate still continues today, as there are people like Christopher Smith who utilize strong rhetorical appeals (ethos, pathos, and logos) to convey their judgments on embryonic stem cell research. There are continuous controversies over stem cell research in which Smith is participating in. His stance fluctuates on the viewpoints of various individuals living in society. Essentially, Christopher Smith knows that individuals will disagree in society, but his point remains stable: all human beings should be treated fairly.
The Web. The Web. 15 Apr. 2013. The. Waskey, Andrew J. -. “Moral Status of Embryos.”
This is because I do not see the human embryo as being alive, a view even supported by the Church of Scotland, a group against therapeutic cloning, as they are “unsure about when life begins” in regards to the embryo. As the embryo is not alive, “killing” it to benefit a large number of people who would no longer suffer is morally acceptable. It would also prevent any suffering from anything similar ever again, again justifying using embryos for therapeutic cloning; a contrasting view to this would be the view of the Roman Catholic Church who believe that the human embryo is a part of God, and therefore harming the embryo is harming God. Therefore they completely disallow the collection of STEM cells from embryos and ignore the positive consequences that are a result of using STEM cells from
Research on human fetal life involves numerous complex medical, moral, and legal aspects. It is not always easy, nor desirable, to seal off one aspect from another. Both sides of fetal tissue use will be equally focused on as a moral issue. The topic is a timely and important one because research on human fetal life is reportedly a growing industry and the subject of legal developments both in the United States and around the world.
...edical technology advancing the way it is and the ability to keep someone’s body alive after death has been declared than the definition of death needs to be changed accordingly. While there are upside o keeping the body alive, in the case of giving the fetus a chance to live, there are still too many downsides.
Then Thomson uses the seed/person case to support her argument where if you left your window open and a seed was to fly in and take root on your carpet and the seed grows into a person/plant, have you granted permission for that person/plant to have the right to use your room? This is where I start to find Thomson’s example a bit unrealistic. How in the world does a seed/person compare to a fetus? It’s hard for people to understand or make a connection with the example she gives, and I feel her argument would be more effective if she used a more realistic example. Other than that, my views mostly coincide with Thomson’s view on abortion, despite the examples she uses to explain her case.
With the increased rate of integrating In Vitro Fertilization (IVF), there has been a steep inclination within the associated needs of specifications. Observably, the development of babies using scientific measures was initially formulated and specified for developing the diverse range of development associated with the same (Turriziani, 2014). However, these developments are noted to be creating an adverse impact on the natural course of events and subsequently, resulting with an adverse impact on the natural process of the development of babies. The initial integrations within the system of IVF for developing babies have further been initiated with the effective use of science to develop a healthy baby. Hence, the use of such progressions can be argued as not hampering the ethical needs associated with the same. Conversely, the initial progression within the same and the changes in the use of such practices are identified as unethical, as it has been acting as a threat in the natural course of development of embryos and altering the natural course of events, suspected to be imposing significant influence on infant mortality (Turriziani,
“The vast potential of human embryonic stem cells does not come without a cost: a human embryo.” (Introduction)
Couples experiencing infertility issues now have a number of options at their disposal from in-vitro fertilization to intrauterine insemination or going as far as using a surrogate and donor eggs or donor sperm. Technology has made it possible for someone to experience the joy of parenthood regardless of whether they can naturally conceive children. All of these procedures come with their own ethical questions and pros and cons. One of the biggest moral dilemmas is what to do with the left-over embryos still in storage when a family has decided they have had enough children. Most couples see this ethical quandary because they recognize that the embryos are whole human beings and do not think it is morally right to dispose
...ns of a morally questionable nature. It is necessary that our practices remain ethical and that we uphold the value of a human life, as this is the cornerstone of human society. Embryonic stem cell research is one such operation that forces scientists, policy makers, and the larger society to define what constitutes a human life and to find an answer to the crucial question: Is it morally acceptable to violate the rights of a human life for the for the sake of medical progress?
Benefits of stem cell research can be overwhelming. Today, millions of people around the world suffer from incurable diseases. Stem cell research could help the scientific community find a breakthrough in developing a cure. By observing stem cells develop into mature human tissue, scientists can better understand how embryos develop. “Normal” human development can be recorded. This knowledge can be used to help prevent birth defects, for instance.
As for me I believe that that embryonic stem cell researches should be used in the biomedical field because however you see the embryo as alive or not, the research will always go in the same way as one of the moral dilemma that says "duty to prevent or alleviate suffering" as it could help millions of people with incurable diseases.
While many support embryonic stem cell research, some people oppose it say that it is an unethical practice. According to these people, embryonic stem cells require murdering a baby, human life is defined by rational beings, those capable of rational thought or a consciousness. In order to be rational one must have a consciousness, the ability to have thoughts and feel pain, to begin with. “For a fertilized egg, there is no consciousness and also no history of consciousness” (Stem). If abortions are allowed within the United States, why shouldn’t embryonic stem cell research be? Another claim against embryonic stem cell research is that it devalues human lives. “Some argue that researching embryonic stem cells will lead us into cloning technology” (Embryonic). While embryonic cloning is a possibility, we already possess the capabilities to clone so cloning is an invalid argument. The final argument against embryonic stem cell research is that there are alternatives, like adult stem cells. While adult stem cells may be utilized, they won’t be as effective. Embryonic stem cells are not only efficient but also renewable. They can be grown in a culture where as adult stem cells are extremely rare, if there are any. They can only be found in mature tissue. Isolating these extremely rare cells is challenging and has a high failure rate if not harvested correctly. “One major difference between adult and embryonic stem cells is their different abilities in the number and type of differentiated cell types they can become” (Stem). Using adult stem cells we might never understand our development from conception ...
The extraction of embryonic stem cells involves destroying an early embryo, which means killing a potential future human being. Is killing a future human being necessary to save the currently living? The process of extracting embryonic stem cells requires abortion. The abortion is performed in an early stage where the cell mass has not developed a system capable of detecting pain or emotion. Embryonic stem cells can be found in the interior portion of an embryo, known as the “inner cell mass”. The inner cell mass is capable of making every type of cell in the body. Initially, the cells do not serve a specific function. When stem cells are exposed to an environment of other cells such as skin, or neural cells, they “morph” into the surrounding structure. When placed in damaged tissue, embryonic stem cells repair the damaged cells.
George, the authors discuss about how abortion is morally wrong. According to the authors “human embryos and fetuses are complete (though immature) human beings”. Then they address counter arguments that human embryos are not the same a person because they are not conscious as a person is. The authors respond that human embryos have the “natural capacities” although less developed to reason, therefore according to the authors it makes no sense to say at which point an embryo becomes a person. And the authors conclude that the burden to carry out a pregnancy is less than “killing” the fetus. I also think that is not right to try to label an embryo as a human organism or not a person, it is a human person and it has a right to live. But you cannot force women to carry out a pregnancy they do not want, and no one should have a right to claim over their
Foht, Brendan P. "Three-Parent Embryos Illustrate Ethical Problems with Technologies." Medical Ethics, edited by Noël Merino, Greenhaven Press, 2015. Current Controversies. Opposing Viewpoints in Context,