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White supremacist ideology analysis
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In order to shape a Christo-centric centrality, we must begin with the gospel message of hope. For too long, the marginalized, the oppressed, the indigenous and the disenfranchised have wallowed in hopelessness and despair. When we begin to understand white supremacy as an ideological system which Jesus Himself rejected and despised, we can begin to shape our ideology in terms of Jesus’ kingdom here on earth and the future. Jesus was clear that the kingdom He envisioned was not the one Pilate had in mind when he asked about His kingdom. Clearly, in the dialogue between Jesus and Pilate, the governor thought of Jesus kingdom as being physical and tangible, but Jesus was not so much interested in the temporary reality as much as He was in spiritual reality. A good example is found in the dialogue Jesus had with the young rich man (Mt. 19:16-24). Jesus made it very clear that the possessions and power which one …show more content…
Those who followed Jesus did so because of the myriad of miracles and authority He had over demons. They followed Jesus because in the midst of 4000 and 5000 people, He was able to feed them all. They saw Jesus as being one with tremendous amount of authority and were drawn to His authority and power rather than for who he was. This is evident as James and John, the sons of Zedebee requests; “Grant that we may sit, one on Your right and one on Your left, in Your glory” (Mk. 10:37). Clearly, the rest of the apostles were not so happy with their request. In fact, the rest of the disciples began to argue as to who would be greater in the kingdom of God. Jesus’ response was one that we as Christians should all relate to; “But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (vv.
Neglect the “Nations of the World” and instead focus on the “Nation of God”. Christians path in life can be boiled down to giving their full allegiance to the Kingdom of God. In doing so they need to denounce the coercive and violent ideologies of the natural world. Translating this to the Christian call to action, we must follow the Kingdom of God in transforming the world, rather than using politics as a means towards such a transformation. This is based upon his destroying of the notion that America is a Christian Nation: “What gives this understanding of the kingdom of God such strong emotional force is the long standing myth that America is a 'Christian nation. ' From the start, Americans have been inclined to believe that God’s will was manifested in the founding of our country and is yet manifested in the global activity of our nation. Throughout our history, most Americans have confidently assumed our nation’s causes and wars were righteous and just and that God was 'on our side. ' In our minds, and often in our churches, the cross and the national flag have gone hand in hand. Consequently, the conservative church has, to a large extent at least, tended to view itself as the religious guardian of all that is godly in our culture. America is a holy city 'set on a hill, ' and the church’s job is to keep it shining” (Reknew). Remove the temptation and allegiance to the natural world and it can and will distract
"God of the Oppressed" is brilliantly organized into ten chapters. These chapters serve as the building blocks to the true understanding of Cone’s Black Theology. This progressive movement begins with an introduction of both him and his viewpoint. He explains that his childhood in Bearden, Arkansas and his membership to Macedonia African Methodist Episcopal Church (A.M.E) has taught him about the black Church experience and the sociopolitical significance of white people. “My point is that one’s social and historical context decides not only the questions we address to God but also the mode of form of the answers given to the questions.” (14) The idea of “speaking the truth” is added at this point because to go any further the reader must understand the reason and goal for Black Theology. Through the two sources in that shape theology, experience and scripture, white theology concludes that the black situation is not a main point of focus. Cone explains the cause for this ignorance, “Theology is not a universal language; it is interested language and thus is always a reflection of the goals and aspirations of a particular people in a definite social setting.” (36) This implies that one’s social context shapes their theology and white’s do not know the life and history of blacks. As the reader completes the detailed analysis of society’s role in shaping experiences, Cone adds to the second source, scripture.
James H. Cone is the Charles A. Briggs Distinguished Professor of Systematic Theology at Union Theological Seminary in New York City. Dr. Cone probably is best known for his book, A Black Theology of Liberation, though he has authored several other books. Dr. Cone wrote that the lack of relevant and “risky” theology suggests that theologians are not able to free themselves from being oppressive structures of society and suggested an alternative. He believes it is evident that the main difficulty most whites have with Black Power and its compatible relationship to the Christian gospel stemmed from their own inability to translate non-traditional theology into the history of black people. The black man’s response to God’s act in Christ must be different from the whites because his life experiences are different, Dr. Cone believes. In the “black experience,” the author suggested that a powerful message of biblical theology is liberation from oppression.
They respond to the superiors order as though there were from God. (Luke 10:16,) “Anyone who listens to you listens to me.” Instant response to command and the ability to giving up ones will, discontinuing work at the sound of the bell as a result of obedience, and this portrays the fear of God. Obedience will be acceptable to God and agreeable to man if done without complaining, Luke warmness, grumbling, and without delay. Obedience is motivated by love because their desire is to seek and do the will of God, in imitation of the master they are serving. (John 6:38). Furthermore, obedience must be done freely and in a joyful spirit. St. Paul in 2cor 9:7 says, “God loves a cheerful
The teaching of Jesus Christ is hard for some cultures to grasp. Humanity is prone to question everything. How people use their worldview plays a key role. Most Christian accept the Gospel message at it full value and yet with teaching from a church they only accept part of the message. Now it seems like progressively that people are turning away from God. Since people cannot see Jesus, the Holy Spirit, and God they just suppress prier teaching from the Bible. In some cultures the Bible is looked at as a taboo.
"The purpose of developing a Christian view of the world is not merely to evaluate and judge the world, but to change it," (Boa, 2004). Having a Christian worldview is hard enough in American but add in the entire world and it can be a little trickier. Thinking Christianly has a major impact on how someone would do business overseas, in a global economy. When it comes to a Christian worldview in a global economy there are numerous issues that can come up. Different countries and cultures have different things that they deem acceptable; however, when you are looking at it from a Christian standpoint you may have to handle things in a different manner. Just because something is acceptable or legal in the world does not make it acceptable to someone with a Christian worldview. John 17:17 says that, "The word is truth," so when one is looking for direction and guidance in any aspect of business he will always know that the word of God is truth that he can turn to. Although the field of business has many negative connotations with Christianity there are also positive ones. There are two main issues that this paper will address. The first issue, pollution, can be view negatively. The second issue, job opportunities, can be view positively.
My discourse community is Christianity. My discourse community involves people who believe in God and lives up to the guidelines of the Bible. The people from this community are trying to enhance themselves by learning the Bible. An impeccable member attends church, strive for better lives, and aim to help others spread and disseminate words of wisdom. There are several reasons why Christianity is a discourse community. My discourse community has all of the six characteristics defined by John Swales. In my paper, I will describe how my discourse community meets all of Swales characteristics.
The proverbial denial of white theologians to engage color, at least from Cone’s analysis, revealed how deeply embedded racism was in the thought forms of this culture. The need for a God of color proposes a shift in defining “being concerned.” Cone appeals to the generosity of some white Christians and their wanting to lend a helping hand to the poor. He does not view this as a tangible effort of solidarity but more as a “white way of assuring themselves that they are basically [a] “good” people.” In contrast, Cone’s idea of “being concerned” is “being on the side of the oppressed, becoming one with them and participating in the goal of liberation.” The end result is that the colorline becomes obsolete if everyone is identified as black. This is the motive behind the notion that everyone must become black: blackness becomes the centrality of the love of God. If blackness is removed or deemed to have no value, then those who are making concerted efforts to remove blackness must be titled
Recent happenings in history; For instance, the apartheid that was about the racial oppression that a contest of supremacy of races is traced to the religion of Christianity. Christian teachings of the gospel are totally opposed to domination or being subdued of one race by another. “The biblical understanding of racial differences has been taken out of context resulting to racism an issue Christianity is seeking to address to combat racism true to the Scripture”. Christianity itself places a duty on its faithful to object and protest against racism.
Imagine a world with a modern prophet roaming around the United States proclaim his or her stance as the second coming of the Christian Jesus. In reference to the short film called The Second Coming, an African American man goes around the town and city describing how he is the Second Coming of Jesus. As this second edition of Jesus, he/she faces, especially in the United States, ridicule and a large amount of judgement. By looking at the philosophies of Martin Delany and W. E. B. Du Bois, it is quite clear that a separatist society would result from the second coming of an African American, or even female version of Jesus.
According to Ninian Smart, the seven dimensions of religion include practical and ritual, emotional and experiential, narrative and mythical, ethical and legal, doctrinal and philosophical, social and institutional, and material. The practical and ritual dimension involves rituals and practices that provide spiritual awareness of adherents. The emotional and experiential dimension includes the life changing experiences that either the leaders or followers of a religion go through. Narrative and mythical dimension are the stories and past records that preserve tradition and culture in the religion. Ethical and legal dimension of the religion are basically the codes of behavior that are followed and expected within the religion. The doctrinal and philosophical dimension is the belief system created by leaders for believers. Social and Institutional dimension is the organizational structure of the religion. Last but not least the material dimension includes works of people and preservation of sacred places creating symbolic representation of traditional beliefs. Using these seven dimensions, we will explore how they can be interpreted in the religion of Christianity.
When Jesus asked his disciples about what people thought about him, they answered that some considered Jesus to be e prophet, some - John the Baptist. But Jesus wanted his disciples to understand his mission, the reason why God brought him to Earth. That is why it was important for him to make sure that people realize who he is and that his sayings are vital for the whole mankind. Jesus was the Messiah, the anointed one, above all other prophets. He was sent to suffer for the all human beings and the reasons why his suffering was necessary are described in Mark's Gospel 8:27-9:1.
The harsh conditions they had to face to stick up for what they believe in were terrible. Although we still see some of it today, in Jesus’ time, the mass murdering and persecutions were ever more prevalent. In Psalm 21:1 of the Bible, it states that “The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?”. Even though people were literally going to be killed for their Christianity faith, these people had the courage to accept their fate and trust in the Lord to save them. In most cases, like stated before, this would be something very challenging to face up to and they had to be fearful knowing their lives were on the line. If people were to be this courageous today, I believe that the world would be a better
Following the teaching of Christ is obedience and not conformity or something else. Obedience is a form of social influence that involves performing an action under the orders of an authority figure. Through obedience, Jesus accepted the will of His Father. By taking a human form and being born like us in order to save us from sin. Eventually, Jesus’ teachings were concerned with groups and individuals. His teachings based on the daily living examples as people could see and follow what he was doing, saying, writing, and preaching. However, Jesus’ behavior was to do the will of His Father and draw sinners back to God. Clearly, his disciples learned through his teachings and decided to live as Jesus. Listening to Jesus’ teachings, I felt to follow him closely by obeying his will
Jesus teachings were meant to bring those who listened closer to God and to know Him better. They listened to Jesus and were taught what God expects of them. Jesus was a very kindhearted and sympathetic person toward those who were suffering. He also recognized and rewarded the faith that people showed in Him. In Matthew 5-7, Jesus sat down on the mountainside to teach His disciples as the crowds started gathering around Him, and so began the Sermon on