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Life after death in Christianity
Death and dying in different religions
Life after death in Christianity
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Recommended: Life after death in Christianity
Christianity and Life After Death
Life after death is an essential part of the Christian religion.
Jesus, the son of god, died on the cross and three days later he rose
again from the dead, the resurrection. Hundreds of people saw him.
This has given Christians the hope that when they die, they will live
on in another place. Christians believe in heaven and hell. If a
person lives a good moral life they can expect to get to heaven, when
they die. If they live an immoral life then perhaps hell will be an
alternative.
Luke 23:42
Then he said, “Jesus remember me when you come into your kingdom.”
Jesus replied, “Truly I tell you, today you will be with me in
paradise.” Jesus was crucified with two thieves. One of the thieves,
while dying on the cross asked Jesus to have mercy upon him when he
died. Jesus told him that he would be in heaven that very day. This
text is proof to Christians that heaven and life after death is
something to hope for.
John 14:1-4
“Do not be worried and upset”, Jesus told his followers. “Believe in
god and believe also in me. There are many rooms in my fathers house,
and I am going to prepare a place for you.”
Jesus told his disciples that there was a place prepared for them when
they died. This shows Christians that they will be in heaven with god
when they die.
Christians believe that they must live properly and morally in order
to reach heaven when they die. Consequently they follow the teachings
of the church, the Ten Commandments and the teachings of Jesus. They
try to live as Jesus did.
Christians bury the dearly departed as it is tradition. Practising
burials show Christ...
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... he who believes in me,
though he die, yet shall he live, and whoever lives and believes in me
shall never die” (John 11:25)
Roman Catholics do not believe that the soul does not immediately go
to heaven but spends time in purgatory. Most Protestants do not
believe in purgatory, yet they do believe in life after death. A
funeral is the closing of a Christian’s life on earth, it is where
friends and families express feelings and grief, and send the
Christian to God. A funeral church service of the Church of England
allows a slow and quiet funeral where a few friends and family members
father and share their time for the dead person, it is common that a
few hymns are sung or some music is played. In a Parish Church they
use the prayer book, they read their favourite prayers and it can be
set as a communion service.
In his book, Ordinary Resurrections: Children in the Years of Hope, Jonathan Kozol pulls back the veil and provides readers with a glimpse of the harsh conditions and unrelenting hope that exists in a community located in the South Bronx called Mott Haven. Mr. Kozol provides his own socially conscious and very informative view of the issues facing the children and educators in this poverty ravaged neighborhood. Just his commentary would paint a very bleak picture of the future. It is the words of the children that give this book optimism and meaning. The courage and care exhibited by the volunteers of St. Ann's after school program and the creativity of the teachers at P.S. 30 are utterly inspiring. They work long hours and go beyond the call of duty to protect the innocence and cultivate the hope that resides in the hearts of Mott Haven's youngest residents.
A Comparison of Two Accounts of Life After Death Materialism is the view that the body and mind are inseparable, and for there to be life after death then the body must be resurrected. This is much like the Christian view of life after death. John Hick was a materialist and he argued that, in certain circumstances, it would be possible that the dead could exist as themselves after death, if an exact replica were to appear. Hick uses thought experiments to show the person who dies in this world is the same person who is resurrected in the next. He uses examples of using a character named John Smith.
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
some thing wrong he will be punished and for a good deed there is a
Others have tried to do what Diogenes Allen, Professor of Philosophy at Princeton Theological Seminary, does in his book but none with his breadth or effectiveness. That is, others have attempted to exploit for theism's benefit the hard times now befalling the modern world's emphasis on scientific reasoning and pure rationality, which for quite a while had placed Christianity (and religious belief in general) on the intellectual and cultural defensive. Many of these earlier attempts made use of the Wittgensteinian concepts of "form of life" or "language game" to show that both science and religion depended on unproven assumptions and therefore rested equally on grounds without firm foundations. These kinds of attempts, however, could most always aim no higher than to make the world safe for fideism. And fideism is not to defend the faith. What makes Allen's contribution special and important is his effort to examine in a philosophically rigorous way what we mean when we say Christianity is true. He quotes Colossians 2:2 at the start of his book, but I Peter 3:15 is just as appropriate for what follows: "Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence."
In the previous two posts, we have gone over the importance of the apostles ' martyrdom for the resurrection argument, as well as a summary of Sean McDowell 's findings concerning their martyrdom. Now the question arises, is this evidence enough? The short answer is, yes. All the resurrection argument requires is that some apostles who claimed to have experiences of the resurrected Jesus were martyred for their faith. The idea is that if the apostles had invented the story of the resurrection they wouldn 't be willing to die for it. If they were martyred then they truly believed that they had experienced encounters of the resurrected Jesus, adding credence to the resurrection argument and disproving the possibility that
Jesus had a choice whether or not to suffer and die, and chose to, to
In Gabriel Garcia Marquez's Chronicle of a Death Foretold,religion plays a very important role. The society in this novel is mainly Catholic. In Catholisism, they believe that a women's virginity is sacred and should be saved for the husband. This novel emphasizes the role of the church because it is very important to this culture and society. This shows in their actions to prepare for the bishop coming into town. When the secret is revealed of Angela Vicario's lost virginity when before she's married, this shows a strong meaning of Catholicism because the Vicario's brothers were willing to kill a man. The Vicario brothers decision to kill Santiago Nasar because supposedly stole Angela Vicario's virginity was because of the honor killing in their culture and it is expected of them. It appears that the characters lack individuality and communal values run through the towns peoples thoughts.
happen. Jesus knew it was his duty to go through with it so instead of
From the women we learn that Jesus rose on the first day of the week. From the other disciples, we learn that Jesus rose on the third day. If the resurrection of Jesus was nothing but a hoax or urban legend, there would not be an identifiable starting point. This is not the case for the resurrection. We know the location he was buried and the time span in which it happened.
When Jesus visited Jerusalem around 29 AD, he found enthusiastic crowds greeting him as the messiah. However he was arrested for not worshiping pagan Roman gods and was sentenced to death on a cross. While he was hanging awaiting death he forgave those who had killed him and those who had worshipped him the day before were denying him. After his crucifixion he was placed in a tomb, on the third day he rose, and greeted his followers, further convincing them that he was the messiah.
This event demonstrated the death of God’s Lamb the Messiah who would die for the sins of the world. His blood would then be applied to our lives and the angel of death would “Passover.
on the cross for man's sins. On the third day He rose from the grave, proving
Throughout history, the concept of death and an afterlife has always been present regardless of the culture or religion. It has also been very influential in literature and other writings. In the epic poem The Odyssey, by Homer, there is a portrayal of the Greek beliefs of the afterlife. The Bible addresses this theme as well in the gospel of Matthew. Between these two works, there are noticeable differences about the beliefs of death due to the different cultures in which they were written. Despite the many variations, there are some slight similarities regarding the afterlife. Although the two writings were composed in different cultures and time periods, the notions of an afterlife in each piece can be easily related.
"Sin, when it is finished, bringeth forth death." (James 1:15), or as Paul puts it in Romans 6:23 " the wages of sin is death". Christ never sinned, and therefore did not earn the wages of sin. Therefore God raised him from the dead "having loosed the pains of death: because it was not possible that he should be holden of it." (Acts 2:24). The full story of Christ's death and resurrection can be found in Matthew 27 & 28, Mark 15 & 16, Luke 23 & 24, and John 18 - 21.