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How judaism and christianity are connected
How judaism and christianity are connected
Religion and war
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viewed as instructions of God to his Muslim followers to kill unbelievers, to capture them, to ambush them (Quran 9.5). Till this day many attack the unequal justice present between men and women in Islam. Scholars claim Islamic law, such as verse 4:34 of Quran, allows and encourages domestic violence against women, when a husband suspects disobedience, disloyalty, rebellion, ill conduct in his wife. Not only Islam was accused of such but also Christianity. The Bible comprises /far /more /verses flattering or /urging /bloodshed than does the Quran, and biblical /violence is /often far /more /extreme, and marked by more /indiscriminate barbarity. If the /founding text /shapes /the whole /religion, then /Judaism and /Christianity deserve the highest criticism as religions of /savagery. In the “Old Testament” /the principle /of /"an eye for an eye" is /often /referred to /using the /Latin /phrase /lex /talionis, the law of /talion. The significance of the /principle Eye for an Eye is that an individual who has /injured /another person /returns the /offending /action to the /originator in /compensation. It also contains versus allowing slavery. Other than the violent teachings preached in the bible, Torat or Quran, religions were condemned violent for they often lead countries to tensions among different religious groups. What better place to talk about the tensions that rise between different religions than the Middle East. The Middle East houses the three principal monotheistic religions; Islam, Christianity and Judaism, which originated from it. Lebanon is the perfect example of this diversity for it contains these three religions along with all their subgroups. Although the situation is mostly calm and people are accepting of each... ... middle of paper ... ...this is how Christians “oppose abortion, stem cell research, and pre- or extramarital sex because these practices are ethically wrong” (Habermas, 2008, P.817) yet fail to oppose many immoral acts taking place around the world from the starvation of millions to certain wars led by their countries and resulted in the death of innocence. So in a sense religion lead individuals to miss-rank things on their priority list. Works Cited Berger, P. L. (2012). Further Thoughts on Religion and Modernity. Springer Galadari, A. (2011). Science vs. religion: The debate ends.The International Journal of Science in Society,2(2), Retrieved from http://science-society.com/journal/ Habermas, G. R. (2008). The plight of the new atheism:a critique. Journal of the Evangelical Theological Society, 813-827. Witt, J. (2007). The big picture. (1st Ed.). New York, NY: McGraw-Hill.
In 1936 a sixth-grade student by the name of Phyllis Wright wondered if scientists pray, and if so, what for. She decided to ask one of the greatest scientists of all time, Albert Einstein. A while later he wrote a letter back to Phyllis with his response. Understanding the context and purpose of his response assist in analyzing its effectiveness. After receiving a letter from such a young student, Einstein aimed to provide Phyllis with a comprehensible answer. He intended for his response not to sway her in one way or another, but to explain science and religion do not necessarily contradict each other completely. By using appeals to ethos, pathos, and logos, Einstein achieved his purpose by articulating a response suitable for a sixth grade
Science and faith are generally viewed as two topics that do not intermingle. However, Andy Crouch’s work, Delight in Creation, suggests that there is an approach to both faith and science that allows support of scientists in the church community. There is an approach that can regard science as a career that can reflect the nature of God.
God’s Undertaker: Has science buried God? endeavours to answer one of the most prolific existential questions of our time; is science replacing religion? Is atheism
Morality and ethics have always been a large source of debate and contention between different factions of various interests, beliefs, and ideals due to its centrality and foundational role in society and civilization and incredible importance to everyday life and decision making. In many of these disputes religious belief, or a lack thereof, serves as an important driving force behind one or both sides of the argument. In the modern world, one of the bigger instances of this can be seen in the many debates between Atheistic and religious individuals about the implications of religious belief on morality. One of the most famous Atheists, Christopher Hitchens, asserts that religion is not only unnecessary for morality, but actually impedes it. In his work God is Not Great: Why Religion Poisons Everything, Christopher Hitchens challenges religious believers to “name an ethical statement or action, made or performed by a person of faith that could not have been made or performed by a non-believer”, and proudly states afterwards that many have made the attempt but no one has given him a satisfactory answer. However, the best response to this challenge is to point out the inherent flaws in his logic, the unfairness of his challenge, and the fact that Hitchens is asking the wrong question in the first place.
In the world in which we live in today, science and religion as a whole are considered to be opposites. While many have tried to combine the two to make a cohesive argument as to how the world came to be and the rules that guide it, for example creationism, the general consensus is that the two are completely separate sets of beliefs that do not complement each other. While this is a popular opinion in today’s world, the science fiction genre does not cater to the real world. One of science fiction’s most identifiable qualities is that it does not confine to reality or society’s rules of universal order. It is a separate entity in which both science and religion can coexist if the author chooses. In fact, science fiction literature, as a whole,
Throughout history it is evident that many religions have been tried, tested, and, for some, radically changed. Many religions have gone through periods of time in which the way they were run or enforced underwent changes in practice and leadership. In many cases disagreements and differing outlooks among members of certain religions were to blame for these changes. Christianity and Islam are two examples of religions that have experienced changes over the course of their existence. While these religions seem to have little in common at first glance, both have strikingly similar pasts that consist of radical splits due to disagreements among members of the Christian and Islamic churches, resulting in new branches within each religion.
Science and Religion dialogue has been a bitter-sweet topic for many people over the years. The controversy is not only common between one sole community, but affects a variety. The beliefs held about these topics has the potential to personally effect an individual, whether it be positively or negatively. In the United States, we draw only a fine line between religion and science, often failing to realize that the two benefit each other in copious ways but are not meant to interpreted in the same way. Due to this perspective, people seem to be influenced to pick one or the other, when in reality we should treat both science and religion with the same respect and recognize that they are completely separate from one another, along with having individual purposes. John F. Haught, a distinguished research professor at Georgetown University, published a book titled, “Science & Religion: From Conflict to Conversation”. In it he evaluates each side, persuading the reader that the truth is that both realms may benefit from each other despite the differences emphasized. John F. Haught introduces his audience with four approaches on Science and Religion. Haught’s third approach, contact, is of major significance to aid in the response of: “Does Science Rule out a Personal God?”
5. Smith, J. M. (2011). Becoming an atheist in America: Constructing Identity and Meaning from
“The lack of conflict between science and religion arises from a lack of overlap between their respective domains of professional expertise—science in the empirical constitution of the universe, and religion in the search for proper ethical values and the spiritual meaning of our lives. The attainment of wisdom in a full life requires extensive attention to both domains—for a great book tells us that the truth can make us free and that we will live in optimal harmony with our fellows when we learn to do justly, love mercy, and walk humbly.”
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
Religion and science are complementary elements to our society. The notion that religion and science should not be merged together, does not mean neglecting to understand the parallel relation between these two concepts and will result in a better understanding of our surroundings. This will put an end to our scientific research and advancement because we will be relying on answers provided by religious books to answer our questions. If we don’t argue whether these answers are right or wrong, we would never have studied space stars or the universe or even our environment and earthly animals. These studies have always provided us with breakthroughs, inventions and discoveries that made our lives better.
A brief illustrated guide to understanding Islam. 2nd ed. of the book. Houston: Darussalam Books, 1997. The Holy Bible: giant print ; containing the Old and New Testaments translated out of the original tongues ; and with the former translations diligently compared and revised, by His Majesty's special command, authorized King James version ; words of Chri.
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and
Stenmark, Mickael. How to Relate Science and Religion. Grand Rapids: William B. Eerdmans Publishing Company, 2004.
Ian Barbour introduced four models to establish the relationship between religion and science in his book, “Religion In An Age of Science”. This included the Conflict, Separation, Dialogue, and Integration models. The dialogue model in particular describes the methodological parallels that exist between the two paradigms. In this model, both science and religion are areas with significant knowledge of the unive...