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Understanding chivalry sir gawain and the green knight
Chivalry in the knights tale
Chivalry in the knights tale
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Chivalry in, “Green Knight”
(An Understanding of Chivalry in, “The Green Knight”)
Many tales of knights and kings have been told through the years, and most have a certain value and theme to portray. The main theme that is discussed in the medieval poem, is chivalry. More importantly, how chivalry may be tested and even valued by others. Chivalry, is a combination of many ideals and values within the time period, such: as loyalty to the king; courage in the face of destiny; and strength of character. It also interprets many values that are seen as customary to the culture we live in today, like courtesy, respect, the keeping of the honor of women, and to fight for the welfare of the people. As depicted by Horatio Alger, in his essay for the Pictorial National Library, “The institution of chivalry forms one of the most remarkable features in the history of the Middle Ages.” The Middle Ages created many forms of idealistic values which are continually used still to this day. The first form of chivalry seen within the medieval poem, “Sir Gawain and the Green Knight,” is when Gawain offers himself to take the place of king Arthur for the knight’s game. Secondly, Gawain shows chivalry when he fulfills his promises to the Green Knight. Lastly, chivalry is shown when
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Gawain is at the Green Knight’s chapel to receive his portion of the ax. Within, “The Green Knight,” there are three major scenes of chivalry shown. Firstly, chivalry is shown within the story, “The Green Knight,” when Gawain asks the queen if he may stand in the place of his lord, King Arthur, swinging the ax of the Green Knight. Protecting the king is the highest priority being a knight, and Gawain stood firm in the tradition as he asked the king and queen if he may stand in Arthur’s place. Even though this was not meant to be an act of boastfulness, he made himself humbled before the king in saying, “Though you be tempted thereto, to take it on yourself while so bold men about upon benches sit, that no host under heaven is hardier of will, nor better brothers-in-arms where battle is joined; I am the weakest, well I know, and of wit feeblest; and the loss of my life would be least of any; that I have you for an uncle is my only praise.” (Lines 124-130) The fact that this man depicted himself as less than his worth so that his king may live, shows an in depth look of chivalry. Also, this act of protection shows the amount of love and respect that knights had for their kings at the time. Chivalry is noted as being a lost art, or as stated in the song by Trevor Wesley, “Chivalry is Dead,” but it seems that there are still areas of chivalry that are not “Dead.” Secondly, Gawain shows chivalry in the story, “The Green Knight,” by fulfilling his promise of tracking down the Green Knight so he may receive his blow from the ax. Within the story, the Green Knight challenges the knights of king Arthur to trade blows of an ax with him. When no one accepted the knight’s game, Arthur himself accepted. As explicated above, Gawain was chivalrous enough to take the ax from Arthur and strike the Green Knight, while he knew, in return, that the knight would also get to bid him the same strike. However, in an unexpected turn of events, the Green Knight picked his head up off of the ground and rode out of the hall. Gawain shows his second act of chivalry by living up to his word, and finding the Green Knight the following year. As the Green Knight himself states, as he finished giving Gawain a light cut on the neck, “First I flourished with a feint, in frolicsome mood, and left your hide unhurt and here I did well by the fair terms we fixed on the first night; and fully and faithfully you followed accord.” (Lines 436-439) This excerpt shows why the knight spared the life of Gawain. The Green knight explicates that since Gawain held his promise, he was a genuine knight. Being true to your word gives a person credibility and trust, and it helps show others that they can rely on a person when they give their promises. As Abraham Lincoln once stated in a speech, which was delivered before the first Republican state convention of Illinois, “We must not promise what we ought not, lest we be called on to perform what we cannot.” Lincoln was explicating that if one cannot perform the act, one must not promise to perform it. Whether or not Gawain was able to perform the act wasn’t a matter for question, he was the only one who was both able and willing to promise this act, and that in itself is an act of chivalry. Finally, Gawain shows his last bit of chivalry in “The Green Knight,” by his actions during his time at the Green Chapel. While he walked into the chapel, he saw the green knight sharpening a scythe, symbolizing death. As the green knight drops the ax to Gawain’s bare neck, he stopped the stroke of the ax because Gawain flinched. Upon the sight of movement, the knight raised his voice and taunted at Gawain for being cowardly, for he did not move a muscle when the blade chopped off his head the year before. After the taunting, Gawain spat to the Green Knight, “Strike once more; I shall neither flinch nor flee; but if my head falls to the floor there is no mending me!” Again, the knight raised his ax, except this time he dropped it hard, only nicking the neck of Gawain, drawing blood. When the knight finally explicated who he was, and his reasons for not killing him, Gawain realized his misdeeds and he apologized quickly for all of them. Before arriving to the Green Chapel, he stayed three nights with a lord, who happened to be the Green Knight, and his lady. The Green Knight had his wife try to seduce Gawain, to see if he would take advantage, and he did not. Also, they agreed to exchange what they had through the three days, and the one fault that Gawain had, was that he did not give the knight the green girdle that the knight’s wife had given him the night before. Which was why the knight nicked the skin of Gawain’s neck. As stated by Homer, in his book, The Iliad, “It is not possible to fight beyond your strength, even if you strive.” This quotation explicates how no matter what the desire to win, there is a limit to the strength you can fight with. Gawain only had strength to fight for his life until he had none left, he did not fight because that wasn’t a part of the pact the two had made. However, Gawain still only had so much fight left in him to wait for the Green Knight to finish the swing of his ax, and in turn, the knight showed favor and spared him for his chivalry. There are three main parts where chivalry was shown, in the medieval poem, “Sir Gawain and the Green Knight.” Firstly, Gawain shows his first symbol of chivalry, by stepping in place of king Arthur for the Green Knight’s game of strike-for-strike with the enormous ax.
Also, Sir Gawain exemplified chivalry during his trek to the Green Chapel in search of the Green Knight, as he gave his word to do. Lastly, the way that Gawain changed his attitude at the Green Chapel, towards certain death, from frightfulness, to prideful anger showed that he understood his consequence. Overall, the ability to maintain the composure of Gawain, knowing he would most certainly die, is an immense showing of chivalry and
courage.
He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations. In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my choice and choose me a husband for the noble I know….would I elect before you”.
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
In the movie A Knight’s Tale the two main knights were William Thatcher and Count Adhemar. They both showed chivalry and courtly love, but not correctly. More of chivalry was followed more and the right way. The movie is very loosely based on Geoffrey Chaucer’s book Canterbury Tales. His father always wanted him the change his stars so he would not live in poor life forever. Even though both knights were good, William was better because he followed chivalry, courtly love, and prowess in battle.
All throughout the poem titled Sir Gawain and the Green Knight it simply seems as if it is full of male power and masculinity. Sir Gawain, a knight from King Arthur’s court who steps up and agrees to take the blow from the Green Knight’s axe when he interrupts the holiday feast. The obvious male power of King Arthur, the power and masculinity of the Green Knight to come in and demand that one knight must receive a blow from his axe, and masculinity of Sir Gawain to step up and not only agree to take the blow but to cut off the Green Knight’s head first. The male power and masculinity shining through all three of these male characters mentioned is very prominent. We later meet Lord Bertilak who also shows male power and masculinity through his
Thomas Malory’s Le Morte D’arthur, T.H. White’s Once and Future King, and George Romero’s Knightriders encompass the evolution of the Arthurian tale from Malory’s time to the 1980s. Through this time many things have changed and these changes can be seen within the differences between each work. While there are many prominent differences chivalry or the knightly code is one of the main forces that tie these tales together. Malory reworks many of his sources to bring attention to the grand fellowship of Arthur’s Round Table and the chivalry that holds the knights together. Malory idealizes the power of chivalry and gives a great importance to it throughout his text. Unlike Malory, White does not idealize chivalry, but he does see the good and honorable aspects of chivalry. From Sprague Kurth’s article, “Conclusion,” it is clear to see that White gives his text an anti-war stance and shows chivalry and the controlling moral compass of Arthur’s knights. Chivalry is once again idealized in George Romero’s Knightriders the situations within the film are modernized but the emotions and illusions remain the same. T.H. White is directly referenced within the film and Malory’s idealization of the glory of chivalry can once again be seen. In my essay, I will show how chivalry is used in all the texts above as a bonding agent between all Arthurian knights. As Arthur’s knights honor and respect chivalry they remain as one cohesive group, but once they begin to abandon chivalry the Round Table begins to crumble and chaos ensues.
The guide pleads to Gawain that he will surely be killed if he continues on his mission and he tells Gawain to just leave and ride off in some other country rather than be killed (121). Gawain reaveals to us, yet again, his chivalry when he says that he would face his destiny rather than be a disgrace (121). When Gawain finally reaches the chapel of the Green Knight he is met with a roar. The Green Knight proceeds to play games with Gawain in an attempt to test his bravery and chivalry (127-128). The fact that Gawain did not retreat and run after several attempts were faked reveals how honorable Gawain was.
The tales of Sir Gawain and the Green Knight and Lanval offer their readers insight into a common knightly quandary. Gawain and Lanval are both faced with challenges that threaten their ability to protect, uphold, and affirm their very knightliness. The two knights repeatedly see several knightly traits--- each invaluable to the essence of a knight--- brought into conflict. While the knights are glorified in their respective texts, they are faced with impossible dilemmas; in each story, both reader and knight are confronted with the reality that knightly perfection is unattainable: concessions must be made--- bits and pieces of their honor must be sacrificed.
Sir Gawain and the Green Knight – A Test of Chivalry Essay with Outline: Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be the least of any" (Sir Gawain, l. 354-355).
As a result, he learns an essential, inescapable fact about himself and human nature - there is no shame in being imperfect. The true test of Gawain's bravery was to bare his neck to the Green Knight and finish their trading of blows. Even with his 'magic' girdle, Gawain flinched the first time. The second and third times he was able to hold steady and accept fate. After the ordeal the Green Knight ridiculed him for his weakness and fear.
Honor, or reputation, is something that humans have been worried about throughout history, albeit some people more than others. Although bringing dishonor on someone’s name or family seemed to have more repercussions back in the older day, it is still something that people try to avoid doing. In Sir Gawain and the Green Knight (the author is unknown but referred to as the Pearl Poet) honor was an important factor as well. The story tells of a knight named Sir Gawain who has been challenged to a beheading game by a mysterious green knight. In this day and age, most people would just blow of the green knight as crazy and not even care about their honor as long as they could keep their lives. However, the knight is honor bound and takes the challenge;
Sir Gawain was heroic in seeking out the Green Knight to finish the challenge that was brought to King Arthur’s men. “Said Gawain, ‘Strike once more; /I shall neither flinch nor flee; /But if my head falls to the floor /There is no mending me!’” (lns. 2280-2283) There was no physical power that forced Sir Gawain to keep true to his word. Gawain sought out the Green Knight, just as he had promised, and was now about to receive the blow that would send him to his death. This quote shows that Sir Gawain was ready to be dealt his fate, and that he knew there was no way for him to survive as the Green Knight had done earlier in the poem. This shows a very human side to Sir Gawain as he appears somewhat afraid of death, but ready to face it nonetheless. It is this willingness and readiness to accept death at the hand of the Green Knight that makes Sir Gawain a...
The story of Sir Gawain and the Green Knight revolves around the knights and their chivalry as well as their romance through courtly love. The era in which this story takes place is male-dominated, where the men are supposed to be brave and honorable. On the other hand, the knight is also to court a lady and to follow her commands. Sir Gawain comes to conflict when he finds himself needing to balance the two by being honorable to chivalry as well as respectful to courtly love.
Sir Gawain and the Green Knight fit in with the concept of a romance; it has all the elements that would make one consider the text as so. The tale holds adventure, magic, a quest and an unexpected reality check that even those who are considered “perfect” are also just humans. The author used this story as a way of revealing faults in some of the aspects of knighthood through the use of intertwining chivalric duty with natural human acts; thus showing to be perfectly chivalrous would be inhuman.
Even court life need not be washed completely of human sin and the natural instincts all animals rely on, for being godly, as Gawain is, should not be viewed as the primary characteristic of being moral. There should be a balance between humanity and godliness, similar to Aristotle's idea of a golden mean, that all these knights seek. By showing that knights should achieve this balance, the author extends his message to the common people, who look to knights as role models of morality. Sir Gawain and the Green Knight challenges the contemporary ideals of morality, presenting instead a golden mean that the common people would not have associated with their knightly role models before.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.