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More handpicked essays just for you.
Impact of gender stereotypes on individual
Effects of racial discrimination on society
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“The way to stop discrimination on the basis of race is to stop discriminating on the basis of race” John Roberts. John Roberts makes the thought of getting rid of discrimination so easy, that you just have to do one big project and it’s all done, nothing to worry about. However, he should be correct about how it should work, but it never really will due to many people’s minds just won’t convert to the way of accepting others based on the way they look. It’s hard to change and convert a person’s mind and thoughts a certain way because of parents shoving their thoughts into their kids’ minds or the fact that a certain event just forced this way of thinking. Racism, Sexism, and the violence in language will never be able to successfully disappear …show more content…
Gloria talks about the fact that not only was she being discriminated against people who were racist but also by her own race because she was a female and not a male. Moving to a new place forced her to talk in a new type of spanish which added to the tension, and talks about the fact that they were being denied their sex and forced to being hidden behind the crowd of males, “Chicanas uses nosotros whether we’re male or female. We are robbed of our female being by the masculine plural. Language is a male discourse.” (000) The Chicanas are implying that they don’t need to worry about language, that’s for the men to worry about and correct, and that females are just sitting in the shadows behind men. However, even if this wasn’t the case, Gloria and other little girls still had to act appropriate at all times and could never misbehave and if they did, it was considered a sin or girls that were improper and not ready to contribute to society, “Muchachitas bien criadas, well-bred girls don’t answer back.” (000) Gloria, whenever she misspoke, being rude, or even stepping out of boundaries that were considered not lady-like, she would have to confess her sins at church in order to save herself and not be considered a sinful child, “I’d recite to the priest in the confession box the few times I went to confession: talking back to my mother, having a big mouth, questioning, carrying tales are all signs of being mal criada.” (000) Sexism ruins women’s self confidence, making them act shy and small in order for them to be considered a part of society, almost a toy, and not a rebel that’s trying to destroy other lives. Even women today still have to fear the night when they walk home alone as well as in the daytime, men harass women by calling them names, catcalling them, or even demanding them to do something even if the woman says no. Sexism still continues
Moreover, she feels that the "U.S society is gendered and racialized: it expects certain behavior from women, certain bearings from men, certain comportment from queer mujeres, certain demeanor from queer hombres, certain conduct from disabled, and so on"(65 Anzaldua).
Just as their father wanted, the girls kept their Dominican roots alive and never forgot where they came from. This novel, “How the Garcia Girls Lost Their Accents”, is a coming of age novel, where four girls learn through experience how it is like to grow up in a tough time period. In America, the girls had the freedom to attempt almost whatever they wanted because they were free from the constricting rule of the patriarchy that ruled the Dominican Republic. All four were growing up but took separate paths during life to get to where they are as adults. Through the use of multiple narrators, Alvarez creates different perspectives throughout the story. The girls have come a long way from their mother’s color coding system when they were identity less to the women they are today. Each sister fought and conquered some sort of internal or external battle, helping them to overcome obstacles given by society that marked them as different. As adults, the sisters can keep their Dominican roots alive while living in the United States through
Gloria Anzaldúa was a Chicana, lesbian feminist writer whose work exemplifies both the difficulties and beauty in living as one’s authentic self. She published her most prominent work in 1987, a book titled Borderlands/La Frontera: The New Mestiza. In Borderlands, she write of her own struggle with coming to terms with her identify as a Chicana, an identity that lies at the border between Mexican and American. For instance, she writes,“we are a synergy of two cultures with various degrees of Mexicanness or Angloness. I have so internalized the borderland conflict that sometimes I feel like one cancel out the other and we are zero” However, even as she details this struggle she asserts pride in her identity, declaring, “I will no longer be
Oftentimes, societal problems span across space and time. This is certainly evident in Julia Alvarez’s How the García Girls Lost Their Accents a novel in which women are treated peripherally in two starkly different societies. Contextually, both the Dominican Republic and the United States are very dissimilar countries in terms of culture, economic development, and governmental structure. These factors contribute to the manner in which each society treats women. The García girls’ movement between countries helps display these societal distinctions. Ultimately, women are marginalized in both Dominican and American societies. In the Dominican Republic, women are treated as inferior and have limited freedoms whereas in the United States, immigrant
Rather, it criticizes this culture through its portrayal of women. The narrative is focused on a male and is told by a male, which reflects the male-centered society it is set in. However, when we compare how the narrator views these women to who they really are, the discrepancies act as a critique on the Dominican culture. Yunior, who represents the typical Dominican male, sees women as objects, conquests, when in fact their actions show their resistance to be categorized as such. Beli, whose childhood was filled with male domination by Trujillo and the family she worked for, attempts to gain power through sexuality, the avenue the culture pushes women toward. This backfires, creating a critique of the limited opportunities available for women. La Inca portrays a different side to this, working quietly but in ways that are not socially acceptable through self-employment. Society attempts to cage these women, but they continue to fight against it. Diaz, in an interview, quoted James Baldwin, stating, “Not everything that is faced can be changed, but nothing can be changed until it is faced" (Fassler). He exhibits the misogyny in the system but does not support it, rather critiques it through strong female characters. By drawing attention to the problem, the novel advocates for change. Diaz writes, at the end of part 1, “Nothing more exhilarating… than saving yourself by the simple act of waking”
Sandra Cisneros’s “Never Marry a Mexican” introduces readers to Clemencia. Cisneros eludes Clemencia as a woman who appears proud of her Mexican heritage, yet knows not how the slanderous phrase “Never marry a Mexican” uttered from her well-meaning mother’s trusty lips about Clemencia’s own Mexican father negatively foreshadows her seedy life and gloomy world perspective later down her destructive journey of adulthood. Simply put, Clemencia’s relationship with her mother is "like [she] never had one" (Cisneros 131) especially during the final moments of her sickly father's life. When Clemencia's mom meets a white man during her father's hospitalization, Clemencia's mom instantaneously begins dating him. Why not?
In “How to Tame a Wild Tongue,” Gloria Anzaldúa explains the implications of living under the influence of two cultures. She begins with a story of how she was punished by a teacher for correcting the pronunciation of her name. Anzaldúa gives the reader anecdotes about her life in a dual culture society, explaining the trials of accepting her heritage, fighting to find her place in Mexican or American society, and establishing herself as a proud Chicana.
Staples’s article and King’s speech are amazing works that can help change the way people are seen and thought of. Racism can only be stopped if people stop thinking in terms of race. The evaluation of these two pieces can lead to the curing of the insidious disease of racism.
Sexism is the ideology that maintains that one sex is inherently inferior to the other. Sexism or discrimination based on gender has been a social issue for many years; it is the ideology that one sex is superior or inferior to the other. Sexism does not only affect females, but also males. Men are very often victimized by social stereotypes and norms based on gender expectations. Sexism has appears in almost all social institutions including family, the media, religion, sports, the military, politics, and the government. However, although both genders are affected, men have benefited from sexism the most (Thompson 300-301.)
In the United States, racial discrimination has a lengthy history, dating back to the biblical period. Racial discrimination is a term used to characterize disruptive or discriminatory behaviors afflicted on a person because of his or her ethnic background. In other words, every t...
Katz, Phyllis A. and Dalmas A. Taylor, eds. Eliminating Racism. New York: Plenum Press, 1988.
Racial discrimination is a pertinent issue in the United States. Although race relations may seem to have improved over the decades in actuality, it has evolved into a subtler form and now lurks in institutions. Sixty years ago racial discrimination was more overt, but now it has adapted to be more covert. Some argue that these events are isolated and that racism is a thing of the past (Mullainathan). Racial discrimination is negatively affecting the United States by creating a permanent underclass of citizens through institutional racism in business and politics, and creating a cancerous society by rewriting the racist history of America. Funding research into racial discrimination will help society clearly see the negative effects that racism
Author and feminist Alix Kates Shulman said once: “Sexism goes so deep that at first it’s hard to see, you think it’s just reality” (McEneany). That quote sums up perfectly the way our society runs. There is no class teaching children how to act according the their gender. Yet little boys and little girls learn at a very young age what is expected of them. They get ideas about their gender roles from their parents, their school teachers and subconsciously from the toys they play with and the television shows they watch.
For a long time, feminism has failed to include the issues of Latina women. When the feminist movement began, it focused on the issues of one specific group: white, American, middle-class women; therefore, it excluded Latinas, and women of color in general. Latina women realized that they needed to stand up for themselves because if they did not do it, then no one would. Mainstream feminists were not acknowledging their issues; thus, it pushed the need for Latina feminism. Without Latina feminism, Latina issues would not have came to light and would be ignored by many, even non-Latina women. Even though women were fighting for their rights, they seemed to lack the inclusion of all women of any color, ethnicity, race, and class.
Sexism is still commonly found all over the world. What was sexism like back in the