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Moral principles on medical research
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“In quixotically trying to conquer death doctors all too frequently do no good for their patients’ “ease” but at the same time they do harm instead by prolonguing and even magnifying patients’ dis-ease.” Chester M. Southam, MD, was an American virologist who worked on curing cancer. “Studies had shown that a pathogen called the Russian spring-summer encephalitis virus could eradicate tumors in mice. Because that virus was considered too dangerous for people, Southam searched for something milder, settling on the newly discovered West Nile virus.” He had already spent some time in Africa injecting an assortment of viruses including mumps, dengue, West Nile, and Semliki Forest virus in severely ill cancer patients. The West Nile Virus usually …show more content…
caused fever, weakness, confusion and even seizures, but was considered better than the alternative, cancer, and the patients where aware of the injections. The New York Times reported on April 15, 1952, “Deep Cancers Temporarily Shrunk by Rare Nerve Virus From Africa.” Southam began Research with HeLa in 1954, by injecting patients with leukemia with HeLa. None of the subjects knew what they were being tested with exactly. They were simply told HeLa was human cells individually grown. Southam and fellow colleagues stated that they did not want to scare the patients with the research they were doing. Some of them grew tumors, 4 patients’ tumors grew back after being removed, and one patient died. In 1956, Southam placed HeLa cells in about 50 prisoners knowing the possible consequences. He went on with gynecology patients at Sloan-Kettering Institute for Cancer Research although he was not their doctor. The gynecology patients were being administered HeLa without informed consent. It wasn't until 1963 that word got out about Dr. Southam’s work with HeLa. Selwyn Raab, was an editor of a news company that was sent to check out a tip. “‘The idea that they would inject sick people with cancer cells was incredible to me,’ recalls Raab, now retired. ‘It struck me as abhorrent. Anyone of even limited intelligence knew you couldn’t get informed consent from senile people.’” Although supported by some, he was ultimately found guilty of “unprofessionalism and deceit.” Later Southam was elected president of the American Association for Cancer Research in the late 1960s. The work of Chester M.
Southam, MD violated both the letter and spirit of such basic ethical principles as respect for persons, truth-telling, and informed consent. He ignored informed consent for the sake of the patients’ as he would say, but we can never be deductively positive. He violated the virtue of truth-telling through withholding the information of HeLa from many of his patients. Ultimately being found guilty of “unprofessionalism and deceit” is more evidence of his deplorable behavior as a professional. Evidence of his lack of respect for persons comes from Kantian deontological ethics, and his categorical imperative. Never treat a human person as means to an end, only as ends in …show more content…
themselves. The mission of the National Institutes of Health (NIH) is “to seek fundamental knowledge about the nature and behavior of living systems and the application of that knowledge to enhance health, lengthen life, and reduce illness and disability.” Despite how this may or may not line up with Dr. Southam’s endeavors, one of the goals of the NIH is “to exemplify and promote the highest level of scientific integrity, public accountability, and social responsibility in the conduct of science.” This is where Dr. Southam strayed from the path of ethical behavior. His integrity, of which encompasses honesty, was broken when he deceived his patients. Public accountability, which holds a similar definition with social responsibility, failed as a result of his deceit to the public on exactly the nature of his work. Several aspects of the Nuremberg Code were broken with Dr.
Southam’s practice, beginning with the Code’s number 1 rule, “The voluntary consent of the human subject is absolutely essential.” Other rules under the Nuremberg Code were broken as well, however all of these egregious behaviors of researchers, more so than just Southam, have influenced the tight research protocols in place today. As Dr. Hardy shared information on research protocols, she consistently referred back to a strict system of regulations that, at times, may seem a little extreme. The alternative, a system permitting researchers like Southam, would be a far harder bullet to bite. In the end, I am glad these systems are in place to try to ensure a trust between patients and
Doctors. Chester M. Southam, MD, was an American virologist who worked on curing cancer. His motives were good. He saw a future world without cancer and disease, and he tried to achieve this goal. But in order to achieve, he lost his respect for humans as the ends in themselves, and humans as intrinsically good. His actions were immoral, illegal, and deplorable. A positive view of what came out of this is a better understanding on medical ethics, and some important research on cancer. But in situations like these it is important to remember the words of Jesus, “For what does it profit a man to gain the whole world and forfeit his soul?”
The case of Marguerite M presents an ethical dilemma. Medical ethics play a special role in medicine and is directly concerned with its practice. Its role has continued to evolve as changes develop in
When a person seeks medical attention they go with the hope that their personal rights will not be violated with the belief that doctors will uphold their personal standards. Unfortunately, this is not always so for people who visit the hospital. There are documented cases in United States history involving African Americans being experimented on for the greater good without their knowledge or consent, and some of the most heinous cases involve doctors injecting their study groups with life threatening diseases. What happens when good science goes bad and who has the right to relegate the status of another human being as less than? In this research paper we will examine a clinical testing case study featuring the violation and exploitation
The Dying of the Light is an article by Dr. Craig Bowron that captures the controversy surrounding the role of medication in prolonging life. The author describes that many medical advancements have become a burden to particularly elderly patients who in most instances are ready to embrace the reality of death. Dr. Bowron believes that dying in these modern times has become a tiring and unnatural process. “Everyone wants to grow old and die in his or her sleep, but the truth is most of us will die in pieces,” Bowron notes (Bowron). The article does not advocate for euthanasia or the management of health care costs due to terminal or chronic illness. Bowron faults humanity for not embracing life and death with dignity as it was in the past. He blames the emergence of modern medical advances and democracy as the sole reason why everyone is pursuing immortality or prolonging of life rather than embracing the natural course of things. The article is very articulate and comes out rather persuasive to its target audience that happens to be health-conscious. Craig Bowron uses effective rhetorical strategies such as logos, ethos, and pathos to pass on his message. The article’s credibility is impeccable due to the author’s authority in health matters as he is a hospital-based internist. A better placed individual to dissect this issue by analyzing his experiences in the healthcare profession. The article incorporates a passionate delivery that appeals to the readers’ hopes, opinions, and imagination.
The repetition of “perhaps” only epitomizes the inability to move on from making a mistake. However, this repetitive language also demonstrates the ends a doctor will meet to save a patient’s life (73). Therefore, it is not the doctor, but the medicine itself that can be seen as the gateway from life to death or vice versa. Although the limitations of medicine can allow for the death of a patient to occur, a doctor will still experience emotional turmoil after losing someone he was trying to help. Throughout the collection of essays, the author demonstrates with personal experiences and outside sources that a physician does not ponder about his mistake for long.
"Nazi Medical Experimentation: The Ethics Of Using Medical Data From Nazi Experiments." The Ethics Of Using Medical Data From Nazi Experiments. N.p., n.d. Web. 09 Dec. 2013.
The flow and organization of the topics are structured chronologically and easy for readers to have a clear depiction of the progression of the book. He explains and elaborates his ideas and assumptions on struggles with morality, through real voices of patients and his own personal encounter. The first few topics were lighthearted, more on procedural terms such as the demographics of care in the United States and India and the evolution of care. This heightens to themes that are close to one’s heart as he uncovers the relationship amongst medicine, patient, and the family. It also deliberates on the concerns after medicine becomes impotent and society is ill-equipped for the aging population, which highlight the decisions and conversations one should or might have pertaining to death. He makes
Denise Dudzinski, PhD, MTS, Helene Starks, PhD, MPH, Nicole White, MD, MA (2009) ETHICS IN MEDICINE. Retrieved from: http://depts.washington.edu/bioethx/topics/pad.html
According to APA’s guidelines, John Watson’s “Little Albert” study would not be allowed today because of ethical violations. One ethical violation is the lack of consent from the subject. Little Albert could never give consent because he was an infant. Watson took advantage of the fact that Albert could not tell people that he wanted to withdraw from the study. Participants should always know what the study will involve and what risks might develop.
All creatures on earth just want to live very long, and the human has more avid than any other creature on our planet. The patients having critical diseases want to prolong their lives, so they want to believe in doctors and modern medical system. I believe that they want to live because they still have a lot of things that they have to do, or they don’t want to make their family feel upset when they pass away. Moreover, their family have too many expectations of the medical treatments and the doctors, but the results are always negative. My close friend’s family is an example. When his grandmother’s diabetes was in the last period, she had to get some surgeries because her feet were gangrenous. After that surgeries, she told she feels very painful and just wants to die, but she does not want to make her family feel bad. Therefore, she had suffered her painful with an expectation prolonging her life on a hospital bed. Many people nearing the end of their lives have to suffer many medical treatments looking like a mortification. “Many people think of CPR as a reliable life save when, in face, the results are usually poor,” written by the author, has demonstrated for that examples. In addition, the doctors are the second factor that affects to the decision using medical treatments. All of the doctors just want to try their best to cure the patients, and they want to help the
"West Nile Virus Disease And Other Arboviral Diseases-United States, 2011." American Journal Of Transplantation 12.10 (2012): 2849-2854. Academic Search Premier. Web. 24 Nov. 2013.
While many forms of encephalitis exist, West Nile Virus was first isolated and identified in the West Nile District of Uganda in 1937. The virus, which was seemingly isolated to North Eastern Africa, became recognized as a cause of severe human meningoencephalitis (inflammation of the spinal cord and brain) in elderly patients during an outbreak in Israel in 1957. In addition to the human victims of this disease, the virus was found Egypt and France during 1960s to have fatal effects within horses. While this disease spread through Northern African and Southern Europe, 1999 marked the first appearance of West Nile Virus in North America, with encephalitis reported in both humans and horses.
The approach of physician-assisted suicide respects an individual’s need for personal dignity. It does not force the terminally ill patient to linger hopelessly, and helplessly, often at great cost to their psyche. It drive’s people mad knowing they are going to die in a short period of time, suffering while they wait in a hospital bed.
According to Philipus Auredous Paracelsus, “medicine is not merely a science but an art. The character of the physician may act more powerfully upon the patient than the drugs employed”.
In December 1946, the War Crimes Tribunal at Nuremberg indicted 20 Nazi physicians and 3 administrators for their willing participation in carrying out the harmful research on unwilling human subjects. Thus, Nuremberg code was the first international code for the ethics to be followed during human subject research. It was permissible medical experiments implemented in August 1947. The code also provides few directives for clinical trials (3). Syphilis study at Tuskegee in 1974 was the most influential event that led to the HHS Policy for Protecti...
...is profession's goals. Therefore, to keep the value and prestige a doctor claims to obtain, assisted suicide should not expand. Yet, one must not only look at assisted dying from a doctor’s perspective, but also look at euthanasia from a patient’s perspective. If doctors deliberately prescribe death to suffering patients, more patients will die since the only way to escape anguish seems by ceasing one’s life. Euthanasia appears very similar to the domino effect: when one person gets hit (in this case, dies due to suffering), everyone else seems to do the exact same thing. Well, what would happen when there exists no dominos in the end of the line? Perhaps, an impetuous result may occur. Yet, the only way to save society from an impetuous outbreak would only exist if the issue at hands stops from its origin; in this case, prevent euthanasia from expanding/legalizing.