Charles S. Peirce's article, "The Fixation of Belief (1877),asserts that humans have psychological and social mechanisms designed to protect and cement (or "fix") our beliefs. Peirce backs this claim up with descriptions of four methods of fixing belief, pointing out the effectiveness and potential weaknesses of each method. Peirce's purpose is to point out the ways that people commonly establish their belief systems in order to jolt the awareness of the reader into considering how their own belief system may the product of such methods and to consider what Peirce calls "the method of science" as a progressive alternative to the other three.Given the technical language used in the article, Peirce is writing to an well-educated audience with
It is crucial that every belief must be thoroughly explored and justified to avoid any future repercussions. Clifford provides two examples in which, regardless of the outcome, the party that creates a belief without comprehensive justification ends up at fault. It is possible to apply the situations in The Ethics of Belief to any cases of belief and end up with the conclusion that justification is of utmost importance. Justifying beliefs is so important because even the smallest beliefs affect others in the community, add to the global belief system, and alter the believer moral compass in future decisions.
Jean-Baptiste Poquelin Moliere wrote Tartuffe during the beginning of the Age of Enlightenment. One of the main characteristics of the Age of Enlightenment was a push towards using reason over emotions to make decisions. The leaders of the enlightenment truly believed that the world could be made a better place if people did this. In Tartuffe, when the characters use their emotions to make their decisions they find themselves in undesirable situations. While those who let their emotions rule them find their lives spinning out of control, there are other characters in the play who try to approach them with reason and logic. Out of these characters the lady’s maid Dorine stands out as the voice of reason.
Zora Neale Hurston’s Their Eyes Were Watching God describes the life of Janie, a black woman at the turn of the century. Janie is raised by her Grandmother and spends her life traveling with different men until she finally returnes home. Robert E. Hemenway has said about the book, “Their Eyes Were Watching God is ... one of the most revealing treatments in modern literature of a woman’s quest for a satisfying life” I partially disagree with Hemenway because, although Janie is on a quest, it is not for a satisfying life. I believe that she is on a quest for someone on whom to lean. Although she achieves a somewhat satisfying life, Janie’s quest is for dependence rather than satisfaction.
Their Eyes Were Watching God is a story about identity and reality to say the least. Each stage in Janie's life was a shaping moment. Her exact metamorphosis, while ambiguous was quite significant. Janie's psychological identification was molded by many people, foremost, Nanny, her grandmother and her established companions. Reality, identity, and experience go hand in hand in philosophy, identity is shaped by experience and with experience you accept reality. Life is irrefutably the search for identity and the shaping of it through the acceptance of reality and the experiences in life.
Belief perseverance is defined by Meyers as "Persistence of one's initial conceptions, as when the basis for one's belief is discredited but an explanation of why the belief might be true survives." This phenomenon is readily observable and at many times throughout the film Prisoners of Silence. It can be observed in the man who discovered facilitated language, parents of autistic children, teachers, facilitators and even in the view of the film.
In the novel, Their Eyes Were Watching God, by Zora Neale Hurston, discussed the existence of freedom in life and overcoming the challenges that comes with it. Firstly, she used the differentiation between the two races. Secondly gender sexuality between the males and females. Thirdly, slavery of African- American suffered while and after the civil war from the whites. After is the history of Eatonville, Florida and the changes it had on the world. Next, is the culture and tradition the African-American had and practiced and its effect on the world. Lastly, the positives and negatives power impacts on people. Hurston wanted to portray in her novel, Their Eyes Were Watching God, the existence of freedom comes with restrictions and limitations, but believing in freedom allows one to overcome these challenges.
In this essay I shall argue that Paul Rée is correct in saying that free will is just an illusion. Throughout the reading entitled “The Illusion of Free Will,” Rée makes numerous great points about how we believe we have free will but we really do not. He discusses how one’s childhood upbringing determines his actions for the rest of his life, which, as a result, diminishes his freedom of will. He brings about the major issues with the common thought that since you could have acted in a different way than you actually did, you have free will. Another main argument was the proof of the reality of the law of causality, which can also be referred to as determinism.
The fact that the reader is reading this paper must mean they chose to do so, right? Or was this all predetermined based on their past experiences? Human beings want to believe that they are in control of their lives, and have the ability to decide between choices. To be in control is what everyone wants, because it makes them feel safe, at ease; but this may not be the case. According to the article “The Problem of Free Will”, to believe in free will is to believe that the future is more open rather than determined, and that the agent has the power to shape it (4). Then there are determinists, who think that this argument is unpersuasive because of the insufficient evidence. The article features a scenario in which a girl has had arachnophobia her whole life.
Clifford’s arguments for this conclusion is that if we are gullible enough to believe something without evidence then we are not only harming our individual credibility and intellect but also polluting the rest of society...
Riveted is a scholastic book that targets to explain the different supports of accomplishing his "compelling foundations theory". The author, Jim Davies, exposes the developmental foundations of why we find things compelling, such as religion. Compelling is a way of showing interest and attention. Professor Jim Davies extended theories on learning and how they relate to Theory of Mind. Jesse Bering, a cognitive scientist thinks that people’s religious beliefs come from humans’ formation of what Davies calls the Theory of Mind. Dr. Jesse Bering’s theory can be explained through the discussion of learning skills, learning disabilities and curiosity by exploring the ways that contribute to peoples’ established beliefs of religion.
In the article, "The Will to Believe", William James responds to W.K. Clifford who argued
In the play “Doubt, a Parable” John Patrick Shanley does a remarkable job constructing a play that leaves his audience with doubt throughout the play from when the beginning till the end. The relationship between Father Flynn and Sister Aloysius is a back and forth conflict between certainty and doubt.
This paper will dispute that scientific beliefs are not the right way to accept a belief and it will question if we should let one accept their rights to their own beliefs. In Williams James article Will to Believe, we accept his perspective on how we set and fix our beliefs. This paper will first outline his overview on the argument that someone does not choose their belief but rather one just has them. Following, it will outline my perspective on how we set our beliefs and agreement with purse. Then it will explain how other methodologies such as science cannot conclude to one’s true beliefs. Science has been seen as a way to perceive life and taken to consideration as the truth. This paper should conclude that humans define ourselves by
Presenting a perverse representation of the relationship between European colonizers and Indigenous communities of Canada, Kent Monkman’s paintings depict a revolutionary perception of Canadian history. The first half of this half essay will analyze the inverse of Said’s orientalist power dynamics by Monkman, while the second half will analyze the cultural and moral power that Monkman challenges.
Science and Religion dialogue has been a bitter-sweet topic for many people over the years. The controversy is not only common between one sole community, but affects a variety. The beliefs held about these topics has the potential to personally effect an individual, whether it be positively or negatively. In the United States, we draw only a fine line between religion and science, often failing to realize that the two benefit each other in copious ways but are not meant to interpreted in the same way. Due to this perspective, people seem to be influenced to pick one or the other, when in reality we should treat both science and religion with the same respect and recognize that they are completely separate from one another, along with having individual purposes. John F. Haught, a distinguished research professor at Georgetown University, published a book titled, “Science & Religion: From Conflict to Conversation”. In it he evaluates each side, persuading the reader that the truth is that both realms may benefit from each other despite the differences emphasized. John F. Haught introduces his audience with four approaches on Science and Religion. Haught’s third approach, contact, is of major significance to aid in the response of: “Does Science Rule out a Personal God?”