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Creon in antigone character traits
Antigone character analysis
Essay on creon and antigone
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Sophocles’ tragic drama, Antigone, presents to the reader a full range of characters: static and dynamic, flat and round; they are portrayed mostly through the showing technique.
In “Sophocles’ Praise of Man and the Conflicts of the Antigone,” Charles Paul Segal takes the stand that there are two protagonists in the drama (which conflicts with this reader’s interpretation):
This is not to say that there are not conceptual issues involved in the characters of Creon and Antigone. But the issues are too complex to be satisfactorily reduced to a single antithetical formulation. We must avoid seeing the protagonists as one-dimensional representatives of simple oppositions: right and wrong, reason and emotion, state and individual, or the like (62).
Werner Jaeger in “Sophocles’ Mastery of Character Development” pays the dramatist the very highest compliment with regard to character development:
The ineffaceable impression which Sophocles makes on us today and his imperishable position in the literature of the world are both due to his character-drawing. If we ask which of the men and women of Greek tragedy have an independent life in the imagination apart from the stage and from the actual plot in which they appear, we must answer, ‘those created by Sophocles, above all others’ (36).
The dialogue, action and motivation revolve about the characters in the story (Abrams 32-33). Surely it can be said of Sophocles’ main characters that they grow beyond the two dimensional aspect into really rounded physical presences. This is done through mostly the showing technique, though the chorus at times is involved in the telling technique, telling the audience various pieces of information. The drama begins with Antigon...
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...ment of his edict; he changes after Teiresias’ visit and warning. Ismene and Haemon become dynamic later in the tragedy. Rarely does the dramatist use the chorus to convey information; most of this comes from exchanges of dialogue, which would be the showing technique.
WORKS CITED
Abrams, M. H. A Glossary of Literary Terms, 7th ed. New York: Harcourt Brace College Publishers, 1999.
Antigone by Sophocles. Translated by R. C. Jebb. no pag.
http://classics.mit.edu/Sophocles/antigone.html
Heidegger, Martin. “The Ode on Man in Sophocles’ Antigone.” In Sophocles: A Collection of Critical Essays, edited by Thomas Woodard. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1966.
Jaeger, Werner. “Sophocles’ Mastery of Character Development.” In Readings on Sophocles, edited by Don Nardo. San Diego, CA: Greenhaven Press, 1997.
Segal, Charles Paul. "Sophocles' Praise of Man and the Conflicts of the Antigone." In Sophocles: A Collection of Critical Essays, edited by Thomas Woodard. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1966.
One part of the Druid class were the "Bards", whose job it was to remember all of the history of the people, as well as to record current events. Because the Irish Celts did not rely on a written language, everything had to be memorized. Bards were poets and musicians, and used music and poetry to help them remember their history exactly. Because of this, Bards were highly respected members of the Irish society. The Irish believed that history was very important, for if you didn't remember what had happened in the past, you couldn't safely plan for the future. Bards, therefore, held the future of the people in safekeeping.
In the following paper, I plan to discuss the source of conflict between the title characters of Antigone and Creon in Sophocles’ “Antigone”. I also plan to discuss how each character justifies his or her actions and what arguments they give for their justifications. I will also write about the strengths and weaknesses of these arguments. The final points I try to make are about who Sophocles thinks is right and who I think is right.
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
When interpreting history it is almost akin to separating the wheat from the chaff in farming. Close attention has to be paid to every historical detail that is given. In many cases when studying a historical description the reader can find a particular bias that the author has written with. The writings of Julius Caesar and Pliny are not exempt from being written with a bias when they describe the druids. Both authors are considered to be valid sources on historical events which make the assertions and observations that they noted more reliable than other authors. Upon a cursory observation of the text it seems that Caesar tended to find fewer faults in the druids customs compared to Pliny. This paper will argue and prove that although some of the practices of the druids were barbaric by the civilized Romans, overall they were religious and political leaders with great knowledge and a very important part of the Celtic society.
Sophocles. Four Plays by Sophocles. Trans. Thomas H. Banks. New York: Oxford University Press, 1966.
Boston: Pearson, 2013. 1396-1506. Print. The. Sophocles. “Oedipus the King” Literature: An Introduction to Fiction, Poetry, Drama, and Writing.
about the Druids is because of Christian monks who documented them. It is from their
One of the problems with practicing Druidism now is that the Druids were subjected to a number of persecutions by many different nations and religions. Much of what the Druids could have taught us have either been censored or lost. The Druids also took up refuge in Ireland for a short while so their practices must have adapted to the new and different environment. A person seeking to worship and practice as the Druid's would have to sift through a potpourri of different sources to reconstruct a faith.
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This essay will illustrate the types of characters depicted in Sophocles’ tragic drama, Oedipus Rex, whether static or dynamic, flat or round, and whether protrayed through the showing or telling technique.