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The Canterbury Tales can be understood as a Chaucerian satire according many readers. Chaucer sets out to deliberately upset the social order present at that time and to mock the faults present in the characters. Although he baffles about the complexity of the characters, Chaucer also praises and condemns characters for their unique qualities. Chaucer further gives us feedback of what actions the characters are taking in their lives. Many of the pilgrims are headed off to Canterbury, to worship the relics of Saint Thomas Becket. Thomas Becket was murdered by his friend King Henry and soon Canterbury became a pilgrimage site for people to pray for their healings. As for Chaucer, he observed both high and lower social class to get a better perception of how social class made a difference in the character’s lives. Chaucer always believed that true gentility showed what class you fell into instead of judging it on social rank and wealth. To show that true gentility gives a character true rank in society, Chaucer in the “Prologue” of The Canterbury Tales illustrates the variance of life in the eyes of the honest and truthful Knight, the shrewd Merchant, and the good-hearted Plowman.
The Knight is highly looked upon in society because of his unique qualities in truth and honor. Chaucer also expresses in great detail about his characteristics and is most remembered for his “trouth, honour, fredom, and curtisie.” (Line 46) Basically, Chaucer is saying he has ideals of fidelity, reputation, generosity, and refinement which make him unique. Chaucer comes up with these qualities by observing the Knight and also by learning about the Knight’s past history. He fought well as an “illustrious” knight in the Crusades and had battled...
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When looking back on Chaucer’s life, we can see that he lived in a time period where social rank determined what kind of life you lived. However in Chaucer’s eyes, he didn’t rank characters on wealth but based on their moral values on life. In The Canterbury Tales, Chaucer displays many of his beliefs on firm faith in God, the virtue of charity, giving benefit of the doubt, and how self-righteousness is sinful. Without these moral beliefs given to us, how would mankind use these principles to gain equality in the world? Chaucer wants us as readers to take in the most important principle of looking at both aspects of a person’s personality. Without looking at the other half of that person’s personality, you won’t know what kind of person he or she truly is. That is Chaucer’s true message in writing The Canterbury Tales.
Not many authors will express their honest opinion. However in The Canterbury Tales, Chaucer will use sarcasm for the characters he dislikes, but will express his appreciation for the ones he admires. He will introduce each character on the journey to Canterbury. In The Canterbury Tales, Chaucer values the qualities of leadership brought about by the Knight, moral brought about by the Parson, and cheerfulness brought by the Franklin.
In his Canterbury Tales, Chaucer fully explicates the cultural standard known as curteisye through satire. In the fourteenth century curteisye embodied sophistication and an education in French international culture. The legends of chilvalric knights, conversing in the language of courtly love, matured during this later medieval period. Chaucer himself matured in the King's Court, and he reveled in his cultural status, but he also retained an anecdotal humor about curteisye. One must only peruse his Tales to discern these sentiments. In the General Prologue, he meticulously describes the Prioress, satirically examining her impeccable table manners. In the Miller's Tale Chaucer juxtaposes courtly love with animalistic lust, and in various other instances he mentions curteisye, or at least alludes to it, with characteristic Chaucerian irony. These numerous references provide the reader with a remarkably rich image of the culture and class structure of late fourteenth century England.
While reading, one has no choice but to come to the simple realization that nothing has really changed from Chaucer's time to ours. In "The Canterbury Tales" Chaucer depicted people from all walks of life. Society then had three basic classes of virtue that most people fell under: the Revered, the Commonfolk, and the Despicable. In the days of Chaucer, these people could be found in any village or town, just as they can be found today in our towns. Times were different then, but the people haven't changed a bit.
“One may say that pilgrimages are just as much about the journey as they are about the destination.” (Higl) Pilgrimages are very important to religions around the world. They are important for people when they are working on a deeper faith, and these pilgrimages are to places of great importance. It is important to note that people do not only learn when they are at their destination, but also on the trip to those destinations. “The Canterbury Tales”, Chaucer’s unfinished work, was a group of stories about a group on pilgrimage, but the stories did not take place at the destination. These were stories told on the way to Canterbury. They were also very satiric stories. They showed great hypocrisy, and immorality. The stories seemed to have a purpose, and to be pointed towards specific audiences. These audiences would most likely have taken Chaucer’s work as a joke at first, but then quickly seen how the words cut sharply into the way that people lived during that time. Using Chaucer’s “The Canterbury Tales”, you can analyze his use of satire to reach specific audiences, three of which include the church, the common man, and those married, or intended to be.
In The Canterbury Tales, written by Geoffrey Chaucer, the stereotypes and roles in society are reexamined and made new through the characters in the book. Chaucer discusses different stereotypes and separates his characters from the social norm by giving them highly ironic and/or unusual characteristics. Specifically, in the stories of The Wife of Bath and The Miller’s Tale, Chaucer examines stereotypes of women and men and attempts to define their basic wants and needs.
The Canterbury Tales is a very popular and well known set of stories, written by Geoffrey Chaucer. This collection of stories is great entertainment and some even provide very good moral lessons; most of these stories show the contempt Chaucer had for the Church of England which had control at the time over most of England. Chaucer’s bias towards the corruption of the Church is best demonstrated in the Pardoner’s Prologue, in contradiction with the Parson’s Tale, and the level of power within the Church structure. These are two of the stories of the many that are in The Canterbury Tales. Chaucer uses the Pardoner as a high level leader who is corrupt and yet enables him to convert the sinners even if he does it for personal gain. While the Parson is of lower standing in the Church, he is not corrupt, and gives the message to the pilgrims so that they might be forgiven.
In his story titled "The Canterbury Tales" Chaucer seems to truly admire some of the pilgrims while displaying disdain and sarcasm towards the others. The pilgrims that he most seems to admire are the Knight, the Oxford Clerk and the Parson. The knight he seems to admire based on his notation of all the campaigns in which the knight has participated in service to just causes. Chaucer makes mention of the knight 's worthiness, wisdom and humility "Though so illustrious, he was very wise And bore himself as meekly as a maid." (67,68 Chaucer). It seems as though Chaucer admires the knights great ability both in warfare and practicing what he preaches. This can be seen in his description of all those he seems to admire in the tale. The Oxford Clerk
Chaucer’s book The Canterbury Tales presents a frame story written at the end of the 14th century. It narrates the story of a group of pilgrims who participate in a story-telling contest that they made up to entertain each other while they travel to the shrine of Saint Thomas Becket at Canterbury Cathedral. Because of this, some of the tales become particularly attractive for they are written within a frame of parody which, as a style that mocks genre, is usually achieved by the deliberate exaggeration of some aspects of it for comic effect. Chaucer uses parody to highlight some aspects of the medieval society that presented in an exaggerated manner, not only do they amuse the readers, but also makes them reflect on them. He uses the individual parody of each tale to create a satirical book in which the behaviours of its characters paint an ironic and critical portrait of the English society at that time. Thus, the tales turn satirical, ironic, earthy, bawdy, and comical. When analysing the Knight’s and the Miller’s tale, one can realise how Chaucer mocks the courtly love convention, and other social codes of behaviour typical of the medieval times.
The Canterbury Tales by Geoffrey Chaucer, (written c. 1387), is a richly varied compilation of fictional stories as told by a group of twenty-nine persons involved in a religious pilgrimage to Canterbury, England during the fourteenth century. This journey is to take those travelers who desire religious catharsis to the shrine of the holy martyr St. Thomas a Becket of Canterbury. The device of a springtime pilgrimage provided Chaucer with a diverse range of characters and experiences, with him being both a narrator and an observer. Written in Middle English, each tale depicts parables from each traveler.
The Prologue to The Canterbury Tales is a masterpiece of satire due to the frequent use of verbal irony and insults towards the characters and their roles in society. A major source of Irony is Chaucer’s representation of the Church. He uses the Prioress, the Monk and the Friar, who are all supposed to be holy virtuous people to represent the Church. In his writing he suggests that they are actually corrupt, break their vows and in no way model the “holiness” of Christianity.
In today’s society the differences in morals between the rich and the poorer classes are virtually non-existent, but during Medieval times “morals and, above all, the virtues at its center, played an important role not only for distinguishing between good and bad, but, more importantly, even for the structuring of society” (Virtus 1). The aristocracy class and the immoral poor class had morals but how they demonstrated them varied; the aristocratic class used chivalry as the basis of their morals, while the immoral poor class did not. Chivalry was not only a code of conduct for those who followed it; chivalry was a way of life. ‘Chivalry first arose in Europe during the Crusades. Chivalry dealt with loyalty honor, and service to women on and off the battle field’ (“The Medieval Period: 1066-1485” 76). The Knight in The Canterbury Tales is the perfect example of someone who follows the code of chivalry. Chaucer describes him with much admiration as “a most distinguishable man, who from the day on which he first began to ride abroad had followed chivalry, truth, honor generousness and courtesy” (Chaucer, "The Prologue." 117). While Chaucer praises the knight for ...
One of Geoffrey's less believable main characters is the Knight, for reasons of chivalry. The knight displays many traits which make him seem almost too good to be true, and a true gentleman that rarely exists in reality. The narrator sums up the knights character by stating that "Though he were worthy, he was wys,/And of his port as meeke as is a mayde." (pg. 5, The Canterbury Tales) The knight holds four main admirable traits, making him the most liked traveler in "The Canterbury Tales," and also amplying the doubt of his realism. The reader is prepared to learn of each of his noble accomplishments and importance when the narrator remarks that" A knight ther was, and that a worthy man,/That fro the tyme that he first bigan/To ryden out, he loved chivalrye,/Trouthe and honour, fredom and curteisye." (pg. 4, The Canterbury Tales) From the characters impressive introduction, it is clear that this man is the most valued and honorable traveler among the group. This perfect gentleman holds a love of ideals that are often not displayed by people. First and foremost, he believes in the ideals of chivalry, and always stays true to its principles. He also feels that one should be honest, truthful and faithful, which many people are not all of these ideals. The knight thinks one should only do what is right, and what will gain him honor and reputation. This character also believes in freedom and generosity towards all, and displays this ideal repeatedly throughout the novel. And lastly, the knight also strongly feels that any proper person should display courtesy and elegance at all times. Another aspect of this character's life which makes him seem too prestigious to be truthful is his impressive military career. He fought in the holy war, known as the Crusades and was involved in 15 "mortal battles." In the prologue, the narrator informs the reader that "Ful worthy was he in his lordes werre,/And therto hadde he riden, no man ferre,/As wel in Cristendom as hethenesse,/And ever honoured for his worthinesse.
Geoffrey Chaucer was a on a mission when he wrote The Canterbury Tales. That mission was to create a satire that attacked three major institutions. Raphel displays, “Medieval society was divided into three estates: the Church (those who prayed), the Nobility (those who fought), and the Patriarchy. The General Prologue to The Canterbury Tales is an estates satire.” Chaucer wanted to shed light on the institutions that were taking advantage of the everyday man. Chaucer does this by making up tales about certain people that she light to the undercover world of the institutions. In The Canterbury Tales, Chaucer uses satire to attack the Church, the Patriarchy, and the Nobility.
Chaucer's Irony - The Canterbury Tales Chaucer's Irony Irony is a vitally important part of The Canterbury Tales, and Chaucer's ingenious use of this literary device does a lot to provide this book with the classic status it enjoys even today. Chaucer has mastered the techniques required to skilfully put his points across and subtle irony and satire is particularly effective in making a point. The Canterbury Tales are well-known as an attack on the Church and its rôle in fourteenth century society. With the ambiguity introduced by the naïve and ignorant "Chaucer the pilgrim", the writer is able to make ironic attacks on characters and what they represent from a whole new angle. The differences in opinion of Chaucer the pilgrim and Chaucer the writer are much more than nuances - the two personas are very often diametrically opposed so as to cause effectual irony.
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.