A tragic character is someone who experiences misfortune in courtesy of poor judgment, fate or a conflicted personality. In the tragedy, Antigone, there is a heavy debate over whether Antigone or Creon is the tragic character. Creon can be classified as the tragic character of the play because he has been affected the most due to his decision of sentencing Antigone to death. For instance, a fight emerges between the king and his son, Haimon, as a result of his harsh punishment. Also, he lets his pride get in the way which triggers the suicide of Haimon and his wife, Eurydice. By the end of the tragedy, Creon is forced to live through the painful death of his family, thus being the tragic character because he suffered the most.
Creon is the tragic character of Antigone because his pride blocks the path of him being wise. He sentences his niece, Antigone, to death because she has buried her brother, Polynices, whom Creon considers a traitor. This leads to an argument to his son, Haimon, who is also Antigone’s fiancé. Haimon disagrees with his father and believes that Antigone should not die because she was only following the divine laws by burying her brother. However, Creon still remains stubborn and disagrees with his son since he believes Antigone should be punished for disobeying the ruler’s law. In return, Haimon says “The city would deny it to a man” (2. 3. 102). He explains that the people of Thebes disagrees with his father regarding Antigone’s punishment and considers her honorable. Unfortunately, the citizens fear Creon and they’re helpless in this situation. This leads Creon to get enraged at his son and his mind is still set on executing Antigone. Haimon responds by saying “Not here, no: She will not die here, King...
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...herself from suffering. However, this wasn’t the case with Creon because his entire family perished right before his eyes and he has no way to relief his pain. Thus, Creon is the tragic character of the play due to his everlasting grief caused by his flawed personality.
In conclusion, Creon is the tragic character of Antigone because of his pride which caused him never ending agony by the end of this tragedy. Although Antigone’s stubbornness concerning the divine law and her brother’s burial lead her to her misfortune, her suffering was cut short by her death. On the other hand, Creon had to live through having his own son and the citizens of Thebes against his decision. Also, Haimon and Eurydices died as a result of his actions, leaving Creon without a family. Hence, Creon is the tragic character of the tragedy due to eternal distress caused by his judgment.
Creon’s hubris is the strongest case that can be made about Creon being the most tragic character in Antigone. For example, Creon says,”Am I to rule this land at someone else’s whim or by myself?”(Antigone 835-836). This is truly a profound statement that reflects Creon’s excessive self-pride; moreover, Creon refuses to listen to Haemon, the Chorus at some points, and even Theresias for while. Furthermore, Creon refuses to acknowledge that he has done wrong of any kind, and this eventually leads to the death of his entire family. In conclusion, this is why Creon is the most tragic character in this play.
Haemon makes a point of this by saying, “The people here in Thebes all say the same – they deny she is (Lines 834-835). " This confirms Creon’s status as a tragic hero when he disagrees with his people's opinion on what has happened to Antigone, which causes him to step even closer to his ultimate demise. This is key because Creon shows how his ego comes before his people as Haemon stresses, which explains how his hubris, the emotion called stubbornness will contribute to his downfall. Additional way Haemon shows Creon as a tragic hero is by highlighting how his tragic flaws are not just angering humans, but the god's that their society revolves around. Haemon shows this by saying, “You're not honoring that by trampling on the god’s prerogatives (Lines 850-851).
Creon is in a position of great power, influence and responsibility. The extent of his power is quite clear when he sentenced Antigone to death for disobeying his order. Antigone's reasons for burying her brother were simply the fact that she was demonstrating her love, honor, and loyalty to her family. However, the reason Creon is furious is that he feels insulted that Antigone openly and publicly disobeyed him. He was also inflamed that she was his niece and his son Haemon fiancé. It is known that in ancient times when a man's authority is threatened, especially by a woman, his ego is irreparably damaged.
Ignorance and hubris, Creon’s tragic flaws, lead to his calamitous downfall. Due to Creon’s persistent hubris to the gods, he disrespects them on multiple occasions. For example, he does not properly bury Polyneices, which is considered a major offense to the gods. Creon makes it illegal to bury him, and leaves his carcass out in the open to rot and be mauled by wild animals. Also, Creon mockingly buries Antigone alive, forcing her to die without honors and her actions to be forgotten. Both of these situations utterly displease the gods. Furthermore, in scene two, Antigone is accused and found guilty of burying her brother Polyneices. Although she knows there will be a heavy consequence, she does not deny burying Polyneices even as she is being led to her conviction. Antigone explains to Creon that God’s law is higher than any law. He refuses to listen and still punishes Antigone by theoretically burying her alive. Concerning this, disrespecting the gods was dangerous and considered fatal in the time of ancient Greece. Antigone’s character displays the importance to have the gods’ admiration. Creon’s scornful actions towards the gods foreshadowed his negative consequences. Additionally, Creon makes numerous mistakes throughout Antigone. Many people attempt to help Creon recover from his errors, but he refuses to listen. These people include Teiresias, the sentry, Haimon, and choragos. Teiresias, the blind prophet, comes to tell Creon how he is making a mistake and should respect the gods. Instead of listening to the wise man, Creon says:
Creon is a tragic hero, because his downfall is due to his flaw which is his avaricious and hubris character. Even though Creon possess many positive qualities, his pride and arrogance effects his decisions. His fatal flaw was that his arrogance made him reluctant to value other people’s opinion. As he refuses to let Antigone go free, even though his own son and the chorus tried to persuade him. Because of his love for the state, he loses his wife and his
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
In the play Antigone, the debate over who is the real tragic hero is and the controversy of Greek ideals in the Antigone continues on to this day. Who is the tragic hero in Antigone? Is it Antigone herself or is it Creon the ruler of Thebes? The belief that Antigone is, is a strong one. Still there are people who think Creon is the tragic hero. Antigone is widely thought as the tragic her. The play is named after her. In addition, she is the antagonist in it. Many people usually associate the antagonist, the good guy as a tragic hero. Look at much television shows, especially cartoons, the good person usually wins. Then there are those who might think Creon was the tragic hero because the gods were against him, and that he truly loved his country. There are five criteria or standards you must meet first in order to be a tragic hero. First, you must be a person of high character or status. The character must not be too overwhelmingly evil or good. Then they must be brought from happiness to misery. Then brought from happiness to misery. Second, the hero enacts a harmartia, "wrong act." This either may be a flaw in judgment or an error. Third, the hero experiences a perpateia, reversal of fortune. This is the tragic downfall or plot twist in the story. Fourth, the hero recognizes his or her responsibility. Fifth, the story ends with a catastrophe. The catastrophe either may be an emotional event, this even may be a death.
A subject of debate in Sophocles’ play Antigone is which character complies with the characteristics of a tragic hero. The qualities that constitute a tragic hero are, in no particular order, having a high social position, not being overly good or bad, isolation, being tenacious in their actions, arousing pity in the audience, a revelatory manifestation, and having a single flaw that brings about their own demise and the demise of others around them. Creon possesses some of these qualities but, does not completely fulfill them all. Antigone does, however, conform to the persona of a tragic hero.
“Antigone” is a drama that was written by Sophocles. Sophocles was one of the great writers of tragedies during the ancient Greece era. For this reason, there is no debate as to whether this story is a tragedy or not. A tragedy is defined as a play that contains dismal events and has an unhappy ending, it typically involves the downfall of the protagonist. Focus on that last part; the downfall of the main character. If “Antigone” is definitely a tragedy, and a tragedy involves the destruction of the main character, than the drama must portray the hero being brought to ruin. Now, most readers would agree that it is obvious who the protagonist of the play is. Antigone, whom the play is named for, is brought to a tragic end. I completely agree; however, there is another character who could fit the role of the protagonist. That miserable definition could also be used to describe Creon, Antigone’s uncle. Due to the definitions of characters and the format of how the tragedy was written, I believe that Creon is the true protagonist of this play.
The fatal flaw also referred as hubris is when a character leads him to his downfall. Creon shows hubris because he has excessive pride, he thinks he is better than everyone and he is an authority man. Hubris can be noticed in line 836-837 when he says,"So the city now will instruct me how I am to govern?” Another tragic hero characteristic is peripeteia, it's when a sudden of fortune or change in circumstances happen. That's a very clear characteristic in Creon because he lost the grip in his kingdom. Another fact that comprises peripeteia is that he also lost his family. Peripeteia can be comproved in line 1420 “Aaiiii . . . I’ve learned it in my pain. Some god clutching a great weight struck my head, then hurled me onto paths in the wilderness, throwing down and casting underfoot what brought me joy. So sad . . . so sad . . . the wretched agony of human life.” Creon also demonstrates other characteristics called anagnorisis. Anagnorisis is when a character recognizes his mistakes. Creon recognized his mistakes in the end of the play because he noticed that the decisions he made were wrong. In the play, we can identify anagnorisis in his own speech, "Aaiii—mistakes made by a foolish mind, cruel mistakes that bring on death. You see us here, all in one family— the killer and the killed. Oh, the profanity of what I planned. Alas, my son, you died so young— a death before your time.
One of Creon’s traits that develops the play is that creon is arrogant. For example in the play Antigone, Creon said in line (324-326) “Stop now before what you're about to say enrages me completely and reveals that you're not old but your stupid too”.This shows that Creon is a tragic hero because
As Antigone defies Creon's law, she is cast into a pool of danger between what she believes is right and what the state's law decrees is right. In the prologue, Antigone and Ismene are having a debate on whether to bury Polyneices or not because of the law. Antigone feels the guilt because “[their] two dear brothers: Creon is burying one to desecate the other” (345). Creon considers burying Polyneices is a crime because he committed treason. Antigone and Ismene had lost their whole family. After Antigone decides to bury Polyneices, Creon finds out and sentences her. Creon also wants Haemon to realize that Antigone is not the right person for his love and is trying to convince him to not marry her. Antigone has only her sister and fiancé. Once Antigone has killed herself, she had not had the chance to realize who she would end up hurting. After Antigone hung herself, Haemon ended up stabbing himself to death, yet also Haemon’s mom, Eurydice kills herself over her son's death. Antigone had an overall more extreme
In the play Antigone King Creon is the tragic hero. His tragic flaw is his stubbornness and pride. His stubbornness leads to the imprisonment and eventually the suicide of Antigone. ...
Antigone could also be referred to as a tragedy sub-genre. Tragedy "recounts casually related series of events in the life of a person of significance, culminating in an unhappy catastrophe, the whole treated with dignity and seriousness" (554). Antigone is one of Sophocles' many famous tragedies. It is centered around the tragic outcome that may take place in the occurrence of being prideful. Sophocles portrays that pride can result in tragedy and in disaster. In the story, Creon is prideful as his position of King and he ultimately brings his city to ruins. "Tragedy" played a major role in the story.
When the title of a play is a character's name, it is normally assumed that the character is the protagonist of the play. In Sophocles' Antigone, most people probably believe Antigone to be the tragic heroine, even after they have finished watching the play. It may be argued, however, that Creon, not Antigone, is the tragic character. When we examine the nature and concept of the Greek Tragedy and what it means to be a tragic character, it becomes clear that Creon is indeed the tragic hero of the play Antigone.