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Character analysis essay on antigone by sophocles with citations
Does sophocles suggest that the tragedy could have been avoided if creon and antigone had behaved differently
Critical analysis of sophocles antigone
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Changing Views of The Chorus in Antigone
The chorus, a group of common people who follow the actions of the play
Antigone, waver in their support of either Antigone or Creon, depending on their
actions during a particular part of the story-line. Early in the play it is
evident that they are extremely pro-Creon, but a short time later they seem to
sway into the direction of Antigone and support her actions. This incongruency
about the them, however, was an extremely interesting feature of this Sophocles
drama, causing the reader to question the reliability of the chorus.
The opening lines from the chorus merely inform the reader about the war
which had just taken place between Thebes and Argos. Their last lines of this
opening choral passage, however, introduced king Creon, making him seem quite
noble yet mysterious to his loyal subjects. They state such questions as: "
what new plan will he launch?" and "Why this sudden call to the old men
summoned at one command?" (Lines 175-178) These lines are utilized by
Sophocles as a suspenseful introduction to Creon's orders concerning the body
of Polynices.
The chorus's next appearance blatantly shows their biased attitudes
against Antigone and her exiled father Oedipus. At this point they still sing
praise for King Creon and his unwavering decisions concerning the law which was
placed upon the city regarding the body of Polynices: "When he weaves in the
laws of the land, and the justice of the gods that binds his oaths together, he
and his city rise high--but the city casts out that man who weds himself to
inhumanity thanks to reckless daring. Never share my hearth never think my
thoughts, whoever does such things." (Lines 409-416) In my opinion the man
laying down the law here is Creon and Antigone is the "man" wedding herself to
inhumanity.
The next major choral address is a turning point regarding their
attitude towards Antigone. At this point they are actually feeling pity
towards the rebellious young woman: "But now, even I'd rebel against the king.
I'd break all bounds when I see this-- I fill with tears, can't hold them back
not any more. . . I see Antigone make her way to the bridal vault where all are
Creon is enraged to discover his decree has been disobeyed. When he learns it is Antigone, his niece, he asks her if she has heard the decree. She says yes, that the decree was declared publicly and openly -- she answers that she understands the consequences. Creon further asks Antigone if she is blatantly defying him. She replies that she is answering and obeying a higher law. Creon condemns her, and in doing so violates the unspoken law of loyalty to the family. Creon's will be done!
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
Antigone holds her love of family, and respect to the dead, elevated beyond the laws of Creon, whom she believes, has no righteous justification to close his eyes to the honor of the deceased. In her determination to fulfill Polynices' rights, she runs directly into Creon's attempts to re-establish order. This leads to encounters of severe conflict between the dissimilarities of the two, creating a situation whereby both Creon and Antigone expose their stubbornness and self will.
In the play Antigone, Creon, king of Thebes faces a harsh conflict with himself, involving the values of family and religion verse the civic responsibility he must maintain for the city of Thebes that comes with being the new king. In theory no decision Creon makes is going to be the rite one. Although both Antigone and Creon have justified reasons for believing in there own laws only one can be upheld by the play and how Sophocles interoperates the play himself. Creon must decide whether to punish Antigone, a princess, daughter of king Oedipus, or fail at enforcing his own law and look weak in front of the citizens of Thebes as their new leader. The law stated that anybody who touched the corpse of Polyneices, a prince, and son of Oedipus would be stoned in the town square.
As a woman in Ancient Greece, Antigone is limited to cooking, cleaning, and caring for children. Along with her responsibilities at home, Antigone, among other women, is crucial to the burial process of ancient Greece. The women helped plan all tasks before one is buried. After Antigone's brothers, Polynices and Eteocles, were killed it was immediately time to bury them. As Antigone tries to bury her brother, Creon declares “in this city he shall be neither buried nor mourned by anyone.”(Ant. 206-8). The King’s law leaves Antigone and Ismene with a decision, to break Creon’s laws and face death, or to let their brother remain stuck wandering outside the underworld. Antigone quickly makes the bold decision to bury her brother and face the fury of only a king versus the gods. Sophocles changes Greek theatre by making a woman stronger than a man. Antigone was able to stand up for herself and the rights of her family. She goes behind the King’s back, knowing her punishment, just to make sure her brother is taken care of. She exemplifies confidence in declaring “I assert that I did it; I do not deny it” (Ant. 453) She is fearless towards Creon, a man who could have her killed in an instant. Sophocles is thus proven as trailblazing because of how he writes a woman as strong a
Antigone’s refusal to follow the authority of King Creon could land her in trouble but instead she confesses to Creon and claims that she did not break the law in anyway but simply did her part as sister honoring her brother by performing his burial respectfully. Antigone confessed to Creon about performing the burial of her brother which led Creon to feel betrayed by both Antigone and her brother. Antigone defended herself saying that, “It was not God’s proclamation. That final Justice. That rules the world below makes no such law”, but Creon believes that she must be punished and that she deserves to face the consequences of breaking the law, Creon felt that she deserve to be given the death penalty. But Antigone felt that only the divine laws can judge her based on her act and not those who enforced authority like Creon. On the opposite side King Creon believes that his command should not be broken anyone. “If I permit my own family to rebel, how shall I earn the world’s obedience?” Creon believes that in order for him to be respected around the world, he needs to punish Antigone but his son Haimon refused to agree with his father. Haimon relationship with his father changes because he disagrees with Creon and sides with Antigone. Haimon claims that “No woman deserves to die such a shameful death for performing such a generous act”. Haimon wishes for his father to think about his decision about sentencing Antigone to death. According to Haimon his father is unchangeable and because of this it seems that King Creon credibility is diminishing amongst the citizens and audience because even his son is against his decision. Creon’s relationship with his son is broken because of this act to punish Antigone, Haimon threatens to leave and never come back. While the authority of King Creon is still playing a big role in the life of
As we begin to take a closer look into the role this main antagonist takes on, we notice a fantasized sense of religion and the self-appointed priesthood. Tartuffe's presense in the home is so upseting to the family, it is extreme to see how pleased Orgo...
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
Young adults must now that alcohol acts as a depressant of the nervous system and brain. They need to be taught, when they are still very young, that alcohol is harmful to their bodies and to their minds. Addeo and Addeo state in the book Why Our Children Drink that youth must also know that, contrary to what advertisers wouls like us to believe, “…drinking doesn’t make a person sexier, taller, stronger, older, more sophisticated or more popular, unless he’s impressing the wrong people to begin with.” After youth are presented with pertinent facts, it should be easier for them to make responsible decisions.
Young people are considered to constitute the largest number of alcohol consumers and they account for a large portion of alcohol sales. This is despite the strict drinking laws that govern many countries as regards alcohol purchase and consumption. Underage drinking, which has been on the increase, is allegedly the major cause of alcohol-related problems facing the modern society. The most severe effects of adolescent drinking include drunk driving that leads to accidents and even death, violence, poor performance in school, addiction, poor relationships and damage on adolescent brain development among others (Bonnie and O’Connell 58). The society is to a great extent affected by these effects through deaths and lost productivity among the youth. This has become a challenge to the society and government, which has been accused of doing nothing about this menace. Weak personal character, bad social states and poor cultural settings are some of the major factors that are believed to be behind underage drinking.
In Sophocles’ drama Antigone, he develops his characters to convey that who they are influences what they do. Sophocles slowly reveals Creon’s misogynistic attitude. Creon disagrees with Antigone’s decision to bury her traitorous brother and has difficulty accepting her willingness to defy the state as well as his authority. In his mind, her actions are disgrace and he believes she is challenging his sovereignty and trying to challenge the gods’ wishes by refusing to submit to male authority. At the heart of Sophocles’ play is an argument about questioning authority and Creon would rather die than be bested by a woman. Creon’s sexist attitude towards women leads to his downfall and the end of his reign as king.
What is required of Achilles is that he carry out his role of hero and finish the war for his countrymen. His character is, therefore, mostly tentative throughout the Iliad. The quality of his character, which is ambiguous throughout the Iliad, is ambiguous because Achilles was unwilling to fight in the war. In the end, of course, after the fall of his best friend, Patroclus, Achilles fulfilled his prophetic role and won the war”().
Social networking sites have been established as being an online environment where people who share “personal or professional interests, place of origin, education at a particular school, etc.” can connect (“social networking”). The most popular examples of these web communities are MySpace and Facebook, but these are only genetic mutations of their predecessors.
I can hear the orchestra and band playing Sir Edward Elgar’s “Pomp and Circumstance”. I can hear the chatters of our guests preparing to praise our endeavors. The graduates are in line awaiting to enter the tunnel to take our seats. The anticipation is nerve-wracking. I’ve endured four years of high school education for this very day and finally the staff gives us a cue to enter the tunnel. As we’re walking in, I can feel my palms sweating. I would often talk to the person behind me to distract myself due to being so nervous. The music gets louder and louder as we get closer to the entrance of the stadium. The lights hit me as we finally meet the audiences’ applause as they shout and cheer. The seats start filling and graduation is ready to
She is a tragic hero, meaning that she has good intentions of bringing about change, but an error in her judgment ultimately led to her own destruction – or in this case, her death. Antigone believes that the laws of the gods are superior to man’s laws even if the two contradict one another, and testifies this point with Creon, the king, as she is being sentenced to death for burying her brother. Antigone argues, “Nor did I think your edict had such force that you, a mere mortal, could override the gods, the great unwritten, unshakable traditions…. they live forever” (line 503-506). Here she is claiming that the laws of the gods state that Polynice’s body should be buried, and she complied because the god’s laws are the only laws that should govern one’s life. Creon, however, does not buy this philosophy and stands firm in his belief that Antigone should be executed. Not only does Antigone address feminist ideas by challenging man’s law, she also brings up the issue of separation of church and state that is still applicable in today’s society. She questions the legitimateness of mortal laws and especially Creon’s power as king. As a result, stubborn Antigone refuses to stop her quest for justice and honor for her family, and she insists on dying a glorious death in the name of Polynices and the