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Essays on the sexual abuse in the catholic church
Essays on the sexual abuse in the catholic church
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Canon Law 277 states “clerics are obliged to observe perfect and perpetual continence for the sake of the kingdom of heaven and therefore are bound to celibacy” (Canon Law Society of America). Clergy members have to abstain from sexual activities to remain pure in the eyes of God. Even though celibacy is a major requirement of priesthood, multiple studies have been able to conclude that less that half of the Roman Catholic clergy are actually practicing celibacy (Sipe). Therefore the majority of the clergy of a major religion are breaking a cardinal rule. The rule breaking brings to light two ideas: the hypocrisy of the Catholic Church and the criminality of some of these proceedings. The Church is hypocritical as the teachings demand celibacy …show more content…
Of the members who break Canon Law 277, the majority partake in legal sexual activities. Yet there is a small minority who partake in illegal sex; one example is child sexual abuse. In 2002, the Boston Globe released multiple reports disclosing that 130 people had come forward with tales of how former priest John J. Goegan had fondled or raped them during his time in Boston (Rezendes). The articles tell the tale of Goegan molesting or raping many children in his thirty year career. The sheer magnitude of the people coming forward outraged many Americans. Catholic parishioners felt betrayed; the thought that hundreds of children could have been protected from abuse infuriated many Americans and brought the topic to the forefront of the national conversation for years. Overall, clerical sexual abuse of children is a problem because it is widespread, affects a large, vulnerable population, and can be …show more content…
According to the Australian report, the average all of all victims is 11.4 years old; the study also found that the average age is younger for girls than for boys. Children are so vulnerable to these illegal advances because they idolize the priests at their churches and see them as God’s representative on earth. Children also are less likely to be believed by parents or others when voicing their abuse because many people believe that all priests are celibate; however the data shows this is not the case. As predators, many officials use their “power” to take advantage of the children. This abuse is shown to leave lasting psychological scars on the victims, as 20 percent of children who were abused, consider suicide at some point (van Wormer). The psychological effects of abuse on the children are well documented, considering that about a fourth of those who were abused consider suicide, a major sin in Catholicism. The young boys who idolized the priests grow up to feel extreme anger as they were unable to confide in anyone during this time. In fact, boys are the most common target because of the intimate connection they have to the Church as alter-boys. In fact, according to a report written by Karen J. Terry, a Professor in the Department Criminal Justice at John Jay College of Criminal Justice, 81 percent of the victims are male. The statistic is
Rossetti, S. J. (1996). A tragic grace: the catholic church and child sexual abuse. Retrieved from http://books.google.com/books?id=JAgyfIkgNSoC&dq=A+tragic+grace+:+the+Catholic+Church+and+child+sexual+abuse+/+Stephen+J.+Rossetti.&source=gbs_navlinks_s
Described as a “precious jewel” by Pope Paul VI, a vow of celibacy, abstaining from marriage and all sexual activity is required for those choosing a life of service in the Roman Catholic Church (Frazee 108). Perhaps one of the most long standing debates within the Roman Catholic Church is the issue of clerical celibacy, in particular for priests. Many ask, does compulsory celibacy for priest have any place in today’s modern world? Some will argue that compulsory celibacy for priest is essential for priest to adequately serve their parishioners as well as to faithfully serve God. While others suggest that this is an antiquated unnatural practice that is harmful for not only the priest but for the Roman Catholic Church. However, in order to adequately answer this question, it is imperative to understand the history of compulsory clerical celibacy in the Roman Catholic faith, as well as the reasoning for the implementation of this practice among clerics.
No doubt deviant sex is almost as old as the race. There are few innovations in moral weakness. What is new is the homosexual ideology which has made devastating inroads into the Church from the ambient culture. One is made to believe that recalling the Church's teaching is an uncharitable act and that the Christian thing to do is to act as if sodomy were as normal as marital sex. Of course it is scarcely a defense of homosexuality to point out that many people commit sexual sins. The tu quoque here is singularly inappropriate. We began with the observation that we are all sinners. The question is, what next?
Randall, P. (2008). Psychological profiles of clerical and non-clerical men who have sexually abused children. Unpublished doctoral dissertation, University of Hull.
An example of this would be from the beginning when the pop is introduced. He has a daughter in which Candide falls in love with but priests are supposed to restrain from celibacy. The church saw celibacy as a better way of being committed to the priesthood. Another example would be when a franciscan friar stole jewels from Miss Cunegund. “The old woman rightly guessed that the Franciscan with the long sleeves, was the person who had taken Miss Cunegund's money and jewels”(Voltaire 33). The hypocrisy with this is that friars vow to poverty. This man shouldn't be stealing expensive jewels when he renounced his
The proper expression of human sexuality is a abiding question for the world of sexual ethics. There has never been a society that has not reflected upon and prescribed rules and regulations for this powerful and yet mysterious dimension of personhood; and there has seemingly never been a social order in which sexuality has not breached the boundaries established for it. On the surface scripture and much of the Christian response to sexuality appears to be establishing rules and regulations which attempt to limit sexual behavior until the ‘appropriate’ time or stage in ones life. Though this is a narrow understanding of sexual ethics– instead the goal of sexual ethics should be in the importance of how we relate ourselves and desires to others. Specifically, the relation between God : Humanity, and Humanity : Humanity.
Sexual abuse is a growing concern in society today. So many people are hurt by the actions of other people when they abuse them, especially in a sexual manner. The Catholic Church is also now being targeted for sexual offenders. Priests have been charged with sexually abusing young boys that are involved with the church. The church has been looking the other way on this issue for many years. The children as well as their family are being hurt and its time something was done to prevent the further exploitation of young boys in the Catholic Church.
The famous bishop of Hippo, St. Augustine, is claimed as a cornerstone of Christian theology by both Catholics and Protestants. Many of his views are regarded by Christians as authoritative interpretations of the Bible because they have withstood heated debate throughout the centuries. Christians ought to ask, however, whether such allegiance is justifiable in all cases. Augustine's idea of sex after matrimony, for example, is very narrow, restricting actions and emotions married Christians today consider part of the beauty of intercourse. A logical assertion then, is that Augustine's view of sexuality, as delineated in many writings, is a response to his life of sensuality prior to salvation; therefore, his idea about the intent for sex within marriage stems more from his former sin than from Biblical perspective.
Lea, Henry Charles. History of Sacerdotal Celibacy in the Christian Church. London: Williams & Norgate, 1907. Web.
The John Jay College of Criminal Justice found that 4% of all priests who had served in the US from 1950 to 2002 had allegations of child sexual abuse made against them (John Jay College, 2004; Terry, 2008). Most victims were male and older in age compared to victims in the general population (Terry and Ackerman, 2008).The John Jay College study of child sexual abuse in the US Catholic Church found that 81% of the victims of abuse were male. Richard Sipe, a leading expert on sexual abuse in the Catholic Church, reported that of the priests with a tendency to abuse young children, about three-quarters had a preference for abusing boys. The gender preference was more equal among the group of priests who targeted adolescents (Sipe, 1995: 27). Rossetti, (1995) reported on the results of a questionnaire that was sent to more than 7000 adults. Of the 25% that responded, most of the people who completed the questionnaire were either priests, nuns or actively involved in the Catholic Church. 3.3% of the men said that they had been sexually abused by a priest before the age of 18, and 1.7% of the women reported being a...
Throughout the years, there has been constant debate to whether priests should remain celibate or should have the option to marry during priesthood. In Catholicism, the Church holds that celibacy is a gift of the Holy Spirit for the Church; therefore, it is not something negotiable. Many devoted Catholics view the idea of ending celibacy as an absolutely ridiculous thought, but there are many devoted Catholics who have the opinion that ending celibacy in priesthood could have a positive impact in Catholicism. The questions remain: Which is the proper choice? Do Catholics have authority to change tradition? As a raised Catholic and from a personal standpoint, I believe that celibacy in priesthood is beneficial and that its tradition is quite beautiful. Not only should Catholicism continue with its tradition because it is his...
Fundamentalist attacks on priestly celibacy come in a number of different forms—not all compatible with one another. There is almost no other subject about which so many different confusions exist.
In today’s society chastity has become less of a standard in most cases. The topic of sexual morality is a rising conflict with people of all ages. Sexual morality is mandatory in becoming a strong Christian.
More importantly, “60 percent of children who are sexually abused do not disclose and most are acquaintances but as many as 47 percent are family or extended family” (The Scope of, 2016). The prevalence of child sexual abuse is difficult to determine because it is often not reported; experts agree that the incidence is far greater than what is reported to authorities (Child Sexual Abuse, 2012). Startling statistics represent the depth of the issue. Globally, prevalence rates show that a range of 7-36% of women and 3-29% of men experience sexual abuse in childhood (The Scope of, 2016). “The U.S Department of Health and Human Services’ Children’s Bureau report child maltreatment 2010 found that 9.2% of victimized children were sexually assaulted” (Child Sexual Abuse,
...Catholic Church authorities had known about the many abuse cases, but sought to deal with the many problems they presented by moving the