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Witchcraft in African societies
Cultural influences on human behavior
Witchcraft in African societies
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1. Introduction
Individual and collective perspectives on life’s events, and how these impact on the interpretation and the consequent reasoning as to cause and meaning for the individual or group, is significantly influenced by the such individual or a group’s culture.
In this essay the role of culture will be expounded and the resulting influence on perceptions in the African context, briefly discussed.
2. The role of Culture
Interpretations and explanations for events and the possible causes behind such events, are unique to different cultures and is determined by the influences imparted upon the individual and society as a whole due to this cultural legacy. These influences give rise to frames which form the reference point from which observed phenomena is understood and this consequently plays a pivotal role in how different cultures interpret a given event.
Western cultures generally conform to a theory of rationality in explaining causation and finding the truth. This theory is based upon logical deduction and that leads consequently to the inference that only causal explanation for events are empiricist in nature (Coetzee & Roux, 2002:162).
Traditional African perspectives on causality however, employ a more holistic approach in their interpretation of life’s events, and acknowledge the influence of the role of the spiritual in their interpretation and explanation of life’s events. There is thus this belief that everything in the universe is interconnected, and acknowledges the role that divination plays as part of this process (Coetzee & Roux 2002:164).
This view thus gives rise to interpretations that not only employ thought patterns that has as an effect explanations influenced solely by the physical ...
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...considering this, and despite the fact that the accent placed on witchcraft and evil spirits by the traditional African healer may not sound plausible in current terms, we have to acknowledge the influence that the belief in the abolition of the evil played in the mental state of the patient and the role that this played in the healing process.
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The influence of a supernatural god and the spirit world influenced every aspect of the Indigenous African community including health and healing, thus a holistic approach to health and healing was essential.
...tal explanation for cause and effect. In accepting what they propose about causality, we must reject numerous integral aspects of their philosophy, as well as common sense. Legitimate causation must, at the very least, produce an effect which is corporeal. Bodies act upon each other in many ways, and we cannot exclude causation as one of those modes in which bodies are affected. The Stoics made interesting assertions about causality, but were too blindsided by their own determinism to realize the contradiction it proved to be for their own philosophy. Alas, so it was fated.
Nichols, John. The. The Very Fundamentals of Christian Faith. Core 9 Lecture - "The. Shen Auditorium, Rensselaer, Germany.
Experiencing new worlds and encountering new dilemmas, magic, wisdom, truth: all of these elements characterizes the context of the book Of Water and Spirit by Malidona Patrice Some. Here, magic and everyday life come to an affinity, and respect and rituals are necessary tools to survive. The author portrays the Dagara culture in a very specific way. This culture makes no differentiation between what is natural, or "normal", and what is supernatural, or magical. Ancestors compound the core of communities and individuals. These higher beings are present in ordinary life activities and actions. They constitute the connection between this world and another.
When it first appeared on the scene in the philosophy of mind, the concept of supervenience was warmly embraced. Supervenience was thought to capture the idea of dependence without reduction and thus promised to provide a useful framework for discussions of mental causation, phenomenal experience, and, more generally, the relation between the mental and the physical. Since then a great deal has changed. Much careful work has been done to show that philosophical applications of supervenience do not, in fact, achieve what they were thought to. For example, Jaegwon Kim, whose name is closely associated with the concept, has shown convincingly that the standard formulations of supervenience in the philosophy of mind (weak, strong, and global) do not capture the idea of psychophysical dependence. (1) Many philosophers believed that supervenience could express a form of physicalism, but since the concept of dependence is a minimal req...
There are some human phenomena, which seem to be the result of individual actions and personal decisions. Yet, these phenomena are often - on closer inspection – as much a result of social factors as of psychological ones.
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When people make interpretations of what is going on around their world they do so through the framework or schemata of interpretation (natural and social primary framework – people distinguish between events that are part of nature and those that are due to social agency).
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
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...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
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What is culture, one might ask? According to Merriam-Webster Dictionary, culture is the “customary beliefs, social forms, and material traits of a racial, religious, or social group or the characteristic features of everyday existence (as diversions or a way of life} shared by people in a place or time” (Culture). Five major characteristics that define a culture include culture is learned, culture is shared, culture is symbolic, culture is all-encompassing, and culture is integrated. Culture depends on the human capacity for cultural learning that encompasses shared rules for conduct and that are dependent upon symbols. Cultures can be integrated by using “social and economic forces, core values, and key symbols” (Mirror for Humanity, 2002). This essay will elaborate on the physical geography and military history of Sub-Saharan Africa, an analysis of its weather, and an overview of the ASCOPE acronym.
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