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Love in Catullus's poetry
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In Catullus’ poems 2, 3, 5, 7, and 8, Catullus describes his torrid affair with Lesbia. Lesbia is typically identified as Clodia, a married woman with a documented history of scandals and affairs. Catullus is deeply infatuated with Lesbia in his early poems, expressing jealousy of her pet bird and attempting to hold Lesbia’s attention. In Catullus 8, Catullus has a dramatic change of heart. He begins speaking in third person, giving himself advice just as much as he critiques Lesbia. Though his tone and attitude towards Lesbia shifts completely from one of loving adoration to resentful disdain, Catullus 8 fits logically with Catullus 2, 3, 5, and 7. Catullus maintains his emotional intensity throughout the poems, using not only his words but …show more content…
also meter to emphasize them. Considering the many aspects of Catullus’ work combined, Catullus’ poems 2, 3, 5, 7, and 8 all fit together well to tell a story of his personal feelings. In poems 2 and 3, Catullus discusses Lesbia and her pet sparrow. Catullus lovingly refers to Lesbia in these poems, calling her “dēsīderiō meō nitentī” (“radiant object of [his] desire) and “meae puellae” (“[his] sweetheart”) (Catullus 2: 5, 1). So deep is Catullus’ infatuation that he spends the entirety of Catullus 2 expressing his jealousy for her pet bird, whom Catullus can see she cares for more than she cares for most things, including him. When describing Lesbia's relationship with her bird after the bird had died, Catullus conveyed the depth of their bond: "Dēliciae meae puellae, / Quem plūs illa oculīs suīs amābat" ("Pet of my sweetheart, / whom she loved more than her own eyes") (Catullus 3: 4-5). While his later words lament the death of the sparrow, cursing the darkness and exclaiming "Ō miselle passer!" ("O poor little sparrow!"), Catullus' overall tone remains unchanged from Catullus 2 (Catullus 3: 16). Catullus 2, an upbeat poem about the loving relationship between a girl and her bird which Catullus envied, is written in hendecasyllabic meter just like Catullus 3, a poem about death and sorrow. The continuity created by the meter despite the differing topics suggests Catullus' true interests lie with Lesbia; he is apathetic about the death of the bird, but deeply interested in his newfound ability to gain Lesbia's affections now that her focus is no longer centered on her pet. Poems 5 and 7 detail Catullus' passionate pursuit of Lesbia. As he encourages her to disregard the gossip surrounding their affair, Catullus presents an exaggerated and emotional argument: "Dā mī bāsia mīlle, deinde centum, / dein mīlle altera, dein secunda centum, / deinde usque altera mīlle, deinde centum" ("Give me a thousand kisses, then a hundred, / then another thousand, then a second hundred, / then immediately another thousand, then a hundred") (Catullus 5: 7-9). Catullus chooses not to ask for one large sum of kisses, but to ask for many individual hundreds and thousands. His wording conveys to the reader Catullus' desire to have an ongoing relationship with Lesbia, one that involves emotions and a plethora of kisses over time and not just one isolated interaction. In Catullus 7, Catullus articulates a similar desire but with romantic language rather than numbers. He writes: "Quam magnus numerus Libyssae harēnae / ... / tam tē bāsia multa bāsiāre / vēsānō satis et super Catullō est" ("As great as the number of Libyan sands / ... / for you to kiss so many kisses / are enough and more than enough for crazy Catullus") (Catullus 7: 3, 9-10). Catullus not only calls himself crazy ("vēsānō"), but also demonstrates his crazed state by comparing the number of kisses he wants to the uncountable number of sands in the deserts of Libya. Catullus' repeated overstatements show the intensity of his emotions for Lesbia. Furthermore, his continued use of hendecasyllabic meter connects all four poems (Catullus 2, 3, 5, and 7) concerning Lesbia through the use of a light and bouncy rhythm. In poem 8, Catullus is no longer the hopeful man who was once hopelessly in love with Lesbia.
It appears as though Lesbia has finally rejected Catullus, and Catullus is struggling to move on from his obsession. He switches from the upbeat hendecasyllabic meter to choliambic meter, often nicknamed "limping iambics" because of its slowed pace, in Catullus 8. Though a change in meter initially appears to disconnect Catullus 8 from the other poems, it in face draws them together by illustrating to the reader the continuous strength of Catullus' emotions (both joyful and distressed) throughout his narrative. While before Catullus had said the suns shone bright for him as he followed Lesbia, he now refers to their relationship as dead and lost: "Miser Catulle... / ...quod vidēs persīsse perditum dūcās" ("Wretched Catullus... / ...consider that thing you see as dead to have been lost") (Catullus 8: 1-2). He uses the alliteration of "perīsse perditum" to further emphasize the ideas of death and loss. His emotions now are just as passionate before, but instead of being upbeat and loving, they are sorrowful and unhappy as Catullus demonstrates with both his word choice and meter. Catullus ends his eighth poem by insulting Lesbia, whom he had showered with compliments and adoration previously. Bitterly Catullus writes, "Scelesta, vae tē! Quae tibī manet vīta? / Quis nunc tē adībit? Cui vidēberis bella?" ("Wicked one, woe to you! What life awaits you? / Who will approach you now? To whom will you seem pretty?") (Catullus 8: 15-16). His admonishments represent a complete shift from his attempts to woo her in earlier poems, though his dedication to disliking Lesbia now is as rigid as his insistence on loving her
before. Catullus 8 appears to be an entirely separate poem from Catullus 2, 3, 5, and 7. Catullus uses a different meter, and portrays Lesbia in completely different lights. While in Catullus 2, 3, 5, and 7 Lesbia is the sincere object of Catullus' affections, she is the object of his hatred and disdain in Catullus 8. However, the differences in tone, emotion, and meter between the poems are actually the elements which unify them all in the context of Catullus' and Lesbia's story. Lesbia was, based on her typical historical identification, a married woman whose affair with Catullus would have been unstable at best. She is somewhat hesitant to accept his initial advances, and it comes as no surprise that the relationship ends badly for Catullus who desires more than Lesbia is willing to give. Additionally, Catullus has strong feelings in all of the poems. Sometimes they are lighthearted and sometimes they miserable, but they are always intense. While the poems appear disjointed, they are unified by the complete story and Catullus' emotional nature.
“If there were some women quite unlike her who made herself available to everyone, who always had some man that she had openly designated as her lover…who even kept young men and made up for their fathers stinginess by paying for them” (Pro Caelio 38, pg 144). Clodia was known throughout Rome for having many sexual relationships outside of wedlock with countless men of Rome. She is even considered by many to be the famed Lesbia, the lover of the famed Roman neoteric poet Catullus. Cicero is setting the stage for his denouncement of Clodia by styling her as a women that is a direct contrast to what a Roman women should be. We are given countless examples of the perfect Roman women: Rhea Sylvia, Lucretia, and Virginia to name a few. While not directly referred to by Cicero the stories of these women would be common knowledge in Rome and the fact that Clodia’s life style contrasts these aforementioned women would be obvious. Cicero then goes even further and accuses Clodia of being not simply a prostitute but a crude person, someone with overt and offensive sexual desires : “her embraces, her kisses, her beach parties, her boating parties, and her dinner parties all declare her to be not simply a prostitute but a lewd and lascivious prostitute at that” (Pro Caelio 49, pg 148). This is Cicero attempting to
A woman’s self-worth and self-esteem are vital to experiencing happiness in a marriage. In addition, low self-esteem can cause a woman to feel abandoned because she is not getting enough emotional support from her husband. Cisneros demonstrates this through the character of Cleofilas in the story. For example, Cleofilas often reminds ...
The story of Lucretia begins with men boasting about their wives, trying to determine who is the best of them all. It is clear to them that Lucretia is the winner when she is found “hard at work by lamplight upon her spinning” (Livy, 100). She then moves on to be a gracious host to all of these men, again showing success in her womanly duties. Later that night one of the visitors, Sextus Tarquinis, comes into her room, and forces himself upon her, telling her that if she does not comply he will make it look like she had an affair with on of the servants (Livy, 101). She yields to him because she does not want it to seem as if she had an affair and n...
The imagery in “Clarisa” is used to help explain the admiration the narrator has for Clarisa. One example of this is when Clarisa arrives home from the parade for the Pope, who has come to town, distraught and confused. “I combed her meringue hair high on her head, tied it with a ribbon, and then sat down to accompany her through this crisis, not knowing exactly what it was” (438). This piece of text helps the reader envision Clarisa’s age, as well as providing a physical description of Clarisa. Furthermore, this piece of text also helps reveal the love that the narrator feels for Clarisa, and how she is concerned for Clarisa’s well-being. Another piece of imagery used is, “She was exhausted when she reached the house, with the din of bells and cheering still ringing in her temples” ( 438). This portion of text conveys a feeling of tiredness and finality. This description could help one infer that Clarisa is worn out, and her body is failing. Clarisa just finished seeing the Pope, somet...
Movement is a crucial theme of the Divine Comedy. From the outset, we are confronted with the physicality of the lost Dante, wandering in the perilous dark wood. His movement within the strange place is confused and faltering; `Io non so ben ridir com'io v'entrai'. Moreover, it is clear that the physical distress he is experiencing is the visible manifestation of the mental anguish the poet is suffering. The allegory of the image is one of mid-life crisis, but it is physically represented by the man losing his way in a dark wood. Such an observation may seem far too simple and obvious to be worthy of comment. However, I would argue that it is from this primary example of the deep connection between the physical and the mental, that one can begin to categorise and explain the varying types of movement in the work. The first section of this essay will be a close analysis of several important moments of physical activity or the absence of such. The final section will be an overview of the whole and a discussion of the general structure of the Comedy, how movement is governed and the implications of this.
A woman’s self-worth and self-esteem are vital to experiencing happiness in a marriage. In addition, low self-esteem will cause a woman to feel abandoned, because she is not getting enough emotional support from her husband. Cisneros demonstrated this through the character of Cleofilas in the story. For example, Cleofilas often reminds herself why she loves Juan Pedr...
As the reader examines "Prophyria's Lover" by Robert Browning, one recognizes the complete effort of the speaker to disguise his feelings toward the murder of his wife. The speaker goes through different thoughts in relation to the life he has with his wife. Many thoughts include the positive and negative parts about her and their relationship. Throughout the monologue, the speaker tells the readers of his struggles of coming to the conclusion of murdering his wife and the reasons to do so. In “Prophyria’s Lover”, the speaker is faced with many types of insanity before, during, and after the murder of his wife, Prophyria because of the love he has for her.
A main purpose of women in the poem is to define the characters of Odysseus and Penelope. Women's seductive natures serve as a test of character for Odysseus. His choice to leave the sexual pleasures of Kirke and Calypso is proof of his virtue and desirability as a husband. The same depiction causes the virtuous Penelope to stand out in the large pool of vileness as a desirable wife. The contradictions also have a significant affect on the poem and the reader.
The influential roles of women in the story also have important effects on the whole poem. It is them that press the senses of love, family care, devotion, and other ethical attitudes on the progression of the story. In this poem the Poet has created a sort of “catalogue of women” in which he accurately creates and disting...
In the two texts “My Last Duchess” and “Porphyria’s Lover” both by Robert Browning describe the horrific events of two doomed lovers and their mistresses. The text of Duchess tells of a jealous lover who is suspicious of his lover’s smile. His jealousy consumed his life to where the point of where his wife died, either from a murder from her lover or from suicide, that we will never know. In the text of Porphyria by Robert Browning also, describes the suspicion he has when his wife comes home from a night on the town, to which the jealous husband strangles her with he own hair. These disturbing texts reveal the jealously of men when it comes to loving their women. Both of these texts of “My Last Duchess” and “Porphyria’s Lover” both share extreme similarities and major differences.
This follows Rossetti’s value of acceptance of human mortality, as she understands “how long ago” their “love” was in the past but still desires them in her “dreams”. The use of personal language such as “my love” and imagery of “Speak low, lean low” give a feeling of intimacy that is missed by the narrator that endorsed Rossetti’s desire of a psychological need for love but also that the emotional nature of the poem is influenced by romanticism. The rhythmic imagery of the wording “pulse for pulse, breath for breath” is symbolic of a heartbeat showing the focus on the living memories rather than the bodily “death” of her lover. Rossetti uses the ideal of reliving her memories through her “dreams” as a Band-Aid approach as she has come to terms with the physical death of her lover but not the “death” of her “dream”. Christina portrays this attitude, as this could be seen as her coping mechanism for the deaths that occur in her life such as her father 's death which occurred the year she wrote the poem or could be seen symbolically as the death of her past
However, the speaker is aware of her passionate attempt to conceal her pride and vanity. Her beauty, pride, and conceit prevent Porphyria from completely loving the speaker. The unnamed speaker realizes that Porphyria cannot make a true commitment to a serious relationship of love. He is overcome by his passion and desire to be her only lover. As the couple embraces one another, the speaker is unable to restrain overwhelming desire to make Porphyria his only lover. He has terrible thoughts about how he could make her devoted only to him. He suddenly realizes what he must do to gain her total devotion and love. Debating what action he should take, the speaker gazes into her eyes and believes that Porphyria loves only him. In an instant, she belonged only to him. She was totaling devoted to the speaker. At that particular moment, her love was perfect, pure, and good. Suddenly, the speaker understands what he must do in order to gain Porphyria's faithful love. He takes her long yellow hair and repeatedly wraps it around her little throat. He strangles Porphyria until she dies. The speaker states that she felt no pain. He is certain that her death was painless. He opens her eyelids and again sees the laughter reflected in her blue eyes. As he loosened her hair from around her neck, Porphyria's cheek brightly blushes as he kisses her passionately. They couple continue to hug each other with Porphyria's head resting on her lover's shoulder. The speaker notices a smile upon her little rosy face and believes she is blissfully consumed by his grotesque love. The speaker and the lifeless Porphyria sit together all night. The speaker makes an unexpected declaration in the finale verse of the poem. The speaker concludes the poem believes there are no witnesses who observe his bizarre behavior. The mysterious speaker feels no shame or guilt regarding his wicked and selfish conduct. He boasts that even God did not speak a word against him. Robert Browning reveals rare insights and an unusual interpretation concerning the concept of love. The two romantic relationships described in "My Last Duchess" and "Porphyria's Lover" is comparable in certain areas, however each poem reveals contrasting ideas about the concept of love.
“My Last Duchess” is written in rhymed iambic pentameter lines. It is about the inner thoughts of an individual speaker (Duke) who reveals a portrait of his former wife to the count’s agent and explains what happened as well as what led to her unfortunate fate. There are several hints of symbolism and imagery that play a key role throughout the poem, such as the portrait of the duchess, the smiling, and the stooping. Not much is said about the portrait except that is lifelike and captures the duchess’s emotional state. The Duchess’s smile and joyous state are the biggest signs of imagery in the portrait itself and the poem. According to the Duke, he thinks their worthless because ...
The use of Bishops words at the beginning of the poem refers to her earlier years when she lost her father when she was eight months old, which was not so hard to cope with the loss of her since she was just a baby to know about pain. On the contrary, the conclusion of her poem refers to the last recent loss of her lover Lota de Macedo Soares, which was painful and she has not yet mastered the loss.
In “My Last Duchess” and “Porphyria’s Lover” both deal with the love of a woman. The theme for both is power and how the speaker in both want to be in control over the woman. The imagery in “My Last Duchess” is based off what the Duke’s feel and what he shares with the servant. The imagery in “Porphyria’s Lover” is based on Porphyria’s. The tone in “My Last Duchess” is arrogant and ignorant because the Duke think so much of himself and foolishly shares all his flaws. The tone in Porphyria’s Lover” is rational the speaker makes sense of the murder of a woman he loves so much. Both poems displayed dramatic