Written in the midst of America’s Peace Movement, a time where individuals grew more free-spirited and strayed from traditional religious practices following years of depression and war, Kurt Vonnegut’s Cat’s Cradle illuminates the absurdity of religion. He achieves this theme by implementing the principles of Bokononism. Bokononism is a fictional religion, and Vonnegut uses its irrationality to demonstrate how religion exists because of the human tendency to be comforted by fabricated beliefs. Bokonon, the founder of Bokononism, openly acknowledges that the religion’s teachings are based on comforting lies, or “foma”. He believes that, “truth was the enemy of the people, because the truth was so terrible, so [he] made it his business to provide …show more content…
Let us start our Republic with a chain of drug stores, a chain of grocery stores, a chain of gas chambers, and a national game” (Vonnegut 285). By including “gas chambers” and “a national game” in Bokonon’s vision of an ideal society, Vonnegut uses dark humor to underscore the idea that religion is often associated with unrealistic and demented qualities. With this idea, Vonnegut successfully critiques religion. In the context of Cat’s Cradle, perspectives on religion changed as more people lost faith in ancient beliefs such as Christianity, Catholicism, and Judaism. According to an article written to reveal the decline of religiosity over the past century in America, Tobin Grant explains that “during the post-war, baby-booming 1950s, there was a revival of religion. then came the societal changes of the 1960s, which included a questioning of religious institutions,” he continues, “there was a resulting decline in religion” (Grant). This decline has been continuous due to the fact that people increasingly believe that religion is absurd because there are still religious groups in the modern world that resemble the insanities of
Also I found it very interesting how it was illegal to practice Bokonism, yet everyone on the island, including Papa practices it. It's almost as if Vonnegut is trying to tell us how other religions are. . . and if any religion is a true and honest religion.
Kurt Vonnegut writes pessimistic novels, or at least he did back in the sixties. Between Slaughterhouse Five, Mother Night, and Cat's Cradle, Vonnegut paints a cynical and satirical picture of the degradation of society using distortion as the primary means to express himself. In Cat's Cradle, the reader is confronted with the story of the narrator, John, as he attempts to gather material to write a book on the human aspect of the day Japan was bombed. As the story progresses, he finds that becomes increasingly difficult to distinguish reality from illusion. He meets up with a midget, a dictator, and a nation's object of lust as his journey progresses, and he eventually ends up the sole leader of a remote island and witnesses the end of the world. Using implausible stories and unbelievable characters and situations to convey his message, Vonnegut's utilization of literary distortion allows him to move the reader and prove his point in a far greater way than he could by just blatantly shouting his opinions. "Anyone unable to understand how useful a religion can be founded on lies will not understand this book either"(16), states the narrator, concerning Cat's Cradle. Throughout the text, Vonnegut uses the religion of Bokononism, which is a fictitious faith founded on the basis of deception, to establish that people can prosper and be happy under false beliefs. When two men founded the island nation of San Lorenzo, Cat's Cradle's model for society, it was...
I think one thing that Vonnegut is trying to show us is that man too easily accepts things as valid without questioning. Refering to this, Newt, another character, says, "No wonder kids grow up crazy. A cat's cradle is nothing but a bunch of X's between somebody's hands, and little kids look and look and look at all those X's…No damn cat, and no damn cradle" (114).
Kurt Vonnegut’s book, Cat’s Cradle is a satirical comedy of a person who tries to write a book about the day the world ended, however, he never completes the book because he dies. Vonnegut uses John’s book as a means of ridiculing the individuals that he meets along his journey to completing the book. Cat’s Cradle is set in the fictional city of San Lorenzo where hope is only found in religion. Through the use of humour Vonnegut challenges conventional notions of religion and science while satirizing those that identify themselves with either group. Firstly, Vonnegut satirizes religion using Bokononism, a religion based on lies that is accepted by the people of San Lorenzo. Secondly, through crude black humour Vonnegut displays science as a detrimental factor to safety and real progress.
The narrator's lack of control on events brings up one of the main themes of the story which is embodied in a fictitious religion invented by Vonnegut, Bokononism. Bokononism is Vonnegut's way of describing the main theme of the book, which is that no matter what anyone does, no one can possibly change the incredible stupidity of mankind. Bokononism contends that all religions (including Bokononism) are nothing but a pack of hideous lies which should be completely disregarded. Even with this self-defeating underlying...
Kurt Vonnegut’s fictional novel “Cat’s Cradle”, indirectly explores issues that parallels into topics such as religion, scientific/technological advancements, political power and much more. Vonnegut’s novel is narrated by a character named Jonah (John). He, Jonah, sets out to write an anthropological book based off of what key people were doing on the day that the atomic bomb was dropped on Hiroshima. Throughout Vonnegut’s novel it can clearly represents how a writer can become a very destructive person to society. As for this novel, it shows through the uses of parallels that a writer can become a very destructive person to society, these parallels are reflects to real world issues throughout his novel to show this claim, that a writer too can be a destructive person to society.
The Democratization of American Christianity, by Nathan Hatch, is written about “the cultural and religious history of the early American republic and the enduring structures of American Christianity” (3). Hatch writes to make two arguments: 1) the theme of democratization is central to understanding the development of American Christianity, and 2) the years of the early republic are the most crucial in revealing to process that took and is still taking place. The story of the democratization of American Christianity begins with the population boom in America from the Revolution up to 1845. Hatch writes that during this boom, “American Christianity became a mass enterprise” (4).
In Nathan O. Hatch’s “The Democratization of American Christianity” he quickly forms his thesis and expands on the argument “both that the theme of
Vonnegut also describes the Martian Army planning a failed attack on Earth. He illustrates the soldiers on the planet as unthinking puppets forbidden by radio. In order to embed the antenna into a soldiers' intellect, one's head must be shaved and bald. Vonnegut also men tions people who are volunteers. As you can see Vonnegut's description of a soldier is quite ironic. Another significant point in the novel is Vonnegut's believe of God and other religions. He illustrates how ppl blindly and enthusiastically follow Gods and their religions and how ridiculous it is. "Boaz's home vault had a boor on it, a round boulder with which he could plug the vault's mouth" (200). For instance, he also "had slept with his door open, he would have awakened to find himself pinned down by hundreds of thousands of his admirers. They would have let him up only when his heart stopped beating" (142).
In Stephen Prothero’s, Religious Literacy: What Every American Needs to Know and Doesn’t (New York: HarperCollins Publishers Inc., 2007), 297 we discover the average American’s lack of religious knowledge. Prothero discusses religious illiteracy in three ways. How it exists, came to be, and just how to possibly solve this problem. Today religious illiteracy is at least as pervasive as cultural illiteracy, and certainly more dangerous. Religious illiteracy is more dangerous because religion is the most volatile constituent of culture, because religion has been, in addition to one of the greatest forces for good in world history, one of the greatest forces for evil. Religion has always been a major factor in US politics and international affairs.
“The idea that philosophy and science can be combined to give us the best possible knowledge about the world and how to act within it is an old one, encapsulated by the classic concept of scientia, a Latin word that means knowledge” (Pigliucci 6). In the book Cat’s Cradle the main topic of debate is clearly science versus religion. In many ways, these two topics are very different, but in others, they are quite similar. Both science and religion have a common goal, to find truth in the world. The main character of Cat’s Cradle is a man named John. At the beginning of the book, John is a Christian who is doing research on Felix Hoenikker, the maker of the atomic bomb. His attempt to learn about the science behind the bomb leads him to a religion called Bokononism. In this book, Bokononism is not like other religions. It is more of a mindset that attempts to explain the world and why unexplainable things happen. John’s gradual transition from Christianity, a religion that focuses on getting into heaven, to Bokononism, a mindset that strives to explain the world and gain knowledge about it, is a perfect example of how religion or science by itself does not supply knowledge. Scientists and religions experts try to explain the world through different ways. Scientists try to explain life with true facts, and religious people believe that a supernatural force who assigns purpose to everyones lives. Even though they are different, both groups try to explain the world and give purpose to their lives.
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
One of the most prevalent themes in Vonnegut’s works is religion. In the early pages of Cat’s Cradle, Vonnegut submits his contention that "a useful religion can be founded on lies (Vonnegut, Cats Cradle 16)," meaning that, fundamentally, religion is about people, not about faith or God. Reminiscent of Karl Marx’s description of religion as the "opiate of the masses," he describes all religions as mere collections of "harmless untruths" that help people cope with their lives. The Book of Bokonon in Cat's Cradle represents this portrait of religion at both its dreariest and its most uplifting, Bokononism is contradictory, paradoxical, and founded on lies; its followers are aware of this...
Zamyatin wrote his dystopian novel, We, to expose the fact that government will repress human freedom and nature to promote society’s stability. However, the theme of religion can be observed throughout the novel as Zamyatin uses imagery and metaphors to the “old religions.” Even though the Benefactor is seen sparsely through the eyes of the protagonist, His influence on OneState citizens is imminent. The reader is forewarned of the Benefactor’s omnipotence and the harsh judgement with which He governs over the citizens. Zamyatin religious metaphors depicted through the Benefactor and His ruling of One State in We function mainly to critique Christianity to be a totalitarian and deteriorated culture.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print