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What is the christian response to abortion
A introduction paragraph on abortion in the christian worldview
What is the christian response to abortion
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Catholics' Beliefs About Sex
According to many people today having sex is only for pleasure. This
is not the Christian view. Christians believe sex should be
pleasurable, but only in marriage, where it is very important
according to the Catholic Church, which says that a couple are not
truly married until they consummate their marriage which means having
sex. Christian teachings say that sex should result in children.
But these are not the only purposes of sex. According to Christians,
who believe sex should also be: A special act of love between a man
and a woman to produce a child and to show that they belong to one
another. Through sex Christians develop a closer bond with each other.
Sex should only be used in a marriage relationship. Sex before
marriage is wrong. All of the Christian churches believe that
marriage should be monogamous, meaning that only one partner should be
involved within the marriage. This can be seen in the New Testament of
the Bible. “Let each man have his own wife and let each woman have her
own husband” (1 Corinthians: 2-3)
About life?
Catholics believe that life is a gift from God. Life is sacred because
God is involved in the creation of life, and therefore taking a life
is wrong which is why Catholics are againsed murder and abortion.
“Life must be protected with the utmost care, from the moment of
contraception; abortion and infanticide are abominable crimes”
(gaudium et spes)
Christianity disapproves of abortion. "For you created my inmost
being; you knit me together in my mother's womb"(psalm 139).
One of the Ten Commandments is ‘thou shall not murder’ this means you
should not take a life. This is why abortion is said to be wrong.
About Abortion and Contraception?
All Christians believe in the sanctity of life. This means they
believe life is holy, sacred and pure and should be protected.
“the direct interruption of the generative process already begun and,
above all, directly willed and procured abortion, even if for
Goode (Hale 1995, 342-343) argues that the whole concept of a family is rooted in sexual drives and the imperative of reproduction and in the sociological imperative of creating a social being.
about marriage that our society assumes to be true today. These include ideas about single
Throughout history, especially in the fifteenth century, it was extremely rare for a woman to choose her husband. The majority of marriages were planned by the head of the household, which was usually the father of the bride or groom. The purposes of these marriages were to gain power and social standings. This in turn also provided the chance for the heirs of the marriages to have possession of power, territory/land, and a set social standard for the family for all future heirs. This was more of a benefit for the men than the women, for the men could own territories and be the head of the household, women could not. Instead, a woman’s obligation was to fulfill their family’s jurisdiction in their future.
Text Box: “I, (name) do take thee, (Name) to be my lawful wedded husband/wife, to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death do us part.†A quote from the traditional Wedding Mass
to support her, and that without a woman a man is incapable of living independently and caring
This essay can be broken up in to two distinct parts: first I attempt to define the role of christian sexual ethics into two main objectives: (1) primarily, it should be concerned with orienting sexual desires towards God and checking all desires against a desire for God above all. (2) And secondarily, sexual ethics should be concerned with the formation of a sexual character of commitment, loyalty and faithfulness.
The idea of sexuality as constructed by Ancient Romans is wholly complex as was most of Roman society. An interesting way to look at Roman sexuality is through the lens of Roman society. Ancient Roman sexuality was not uniform throughout society and different societal classes created different types of sexualities. Three authors examine sexuality from three different social realms, the realm of the prostitute, the realm of Roman patricians in terms of contraception, and the realm of Vestal Virgins. Prostitutes in Rebecca Flemming's article, "Quae Corpore Quaestum Facit: The Sexual Economy of Female Prostitution in the Roman Empire" are a representation of lower class sexuality. Mary Beard's article, "The Sexual Status of Vestal Virgins" examines a form of deviant sexuality based around religious values. Lastly, Keith Hopkins' article," Contraception in the Roman Empire" examines the sexual practices of upper class Romans using contraception and abortifacents, vital conclusions about Ancient Roman society and sexuality can be determined.
The famous bishop of Hippo, St. Augustine, is claimed as a cornerstone of Christian theology by both Catholics and Protestants. Many of his views are regarded by Christians as authoritative interpretations of the Bible because they have withstood heated debate throughout the centuries. Christians ought to ask, however, whether such allegiance is justifiable in all cases. Augustine's idea of sex after matrimony, for example, is very narrow, restricting actions and emotions married Christians today consider part of the beauty of intercourse. A logical assertion then, is that Augustine's view of sexuality, as delineated in many writings, is a response to his life of sensuality prior to salvation; therefore, his idea about the intent for sex within marriage stems more from his former sin than from Biblical perspective.
Others would say obligations are important, but should be separated from sexual acts. The views of Goldman and Scruton have varied but, never the less, are important and significant in showing differing views that have changed with the time. None the less, sexual morality will be an argument of scrutiny for years to come. My own view of sexual morality, no matter how traditional, has solid grounds to stand on thanks to the works of Rodger Scruton. It uniquely allows for socially acceptable units to restrain the risks associated with sexual activities.
In over a period of years, an increasing amount of attention has been shed to the problem of child sexual abuse in the church. While churches, and other facilities which care for children, have had their experience of this problem, most attention has been brought to the abuse in the Catholic Church. Around the world, case after case has been seen in the press of clergy and members of religious orders being charged with sex offenses against children. Some of these cases go back decades. The issue has certainly brought attention around the world. The reason why, is the question that ponders in everyone mind.
Sex. Just reading or saying the word demands attention. Sex is the one of the most important things in our species. Humans rely on sex for reproduction, affection, and pleasure. The surprising thing is about sex is the amount of responsibility and consequences involved. The largest part in the responsibility aspect is the decision of when to have sex. One of the greatest issues for a lot of people and politicians is sexual activity by teenagers. Yet through my research I believe society has lost focus on a more important issue in sexual relations. Our society has seemed to over look the moral responsibility of sex. Whether it is a religious or family based sense of morality, sex is an issue for more than just teens. I do not know of any religion that condones sex before marriage, at any age. It seems that morals of all kinds look down on premarital sex, yet it is one of the greatest epidemics that plagues modern society.
“It is truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife.”
Like many people in our time, Christians are studying and discussing issues related to human sexuality over many years. What is God’s view of sexuality? How are the pressures from a broader culture and the development of technology affecting God’s role in regards to human sexuality in tomorrow 's society?
From the beginning of time, the institution of marriage and family was established by God. The Bible declares, “Then God blessed them, and God said to them, be fruitful and multiply; fill the earth” (Genesis 1:28a). This scripture describes God’s original plan for male and female. Through this union, the couple will become as one (Genesis 2:24), and ultimately, created the human society by having children. On the contrary, the Bible provides a blueprint for the marriage, and family. However, this blueprint for the marriage, and the family has been tainted, because of the perception of the secular world. Therefore, when the blue print is followed strictly, God receives honor, and He blesses anything that He institute. This paper, will look at the biblical foundation of the family, and the roles of the members in the family.
In the Encyclical on Birth Control by Pope Paul VI, Natural Law Theory is used to argue against the use of birth control. The Encyclical, according to the Pope, assumes that humans are free and responsible, possessing a free will that makes us responsible moral agents. One of the thoughtful duties that lies in humans is the transmission of human life, “for which married persons are the free and responsible collaborators of God the Creator” (174). Along with the duty that lies in humans there are two additional factors, the social concerns and the Apostolic Succession that make the Encyclical influential. Through the progression of time there have been various social factors that have played into birth control including population growth, the role of a woman in society, and the progress of humans and technology. Through Apostolic Succession the Pope is infallible which gives him a direct right, inherited through Peter. In the Encyclical the Pope will argue against birth control through the use of conjugal love, responsible parenthood, and Natural Law.