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2 formulations of categorical imperative
Critiques of categorical imperative
Teleological Ethical theory
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A night after the football game heading though the parking lot and beggar was encounter of asking for money to buy food. John’s consider to giving the money to him but was repressed by feeling an obligation to not give the beggar money. The ideal Principal that holds John’s outcome in place is “Categorical Imperative” which helps forms the idea of why John choice not to give the money. Also how he went about and came up with the outcome of not giving the beggar money. To show further expiation of the scenario what will be discussed will start at the encounter and how it was looked at. Next, a view on how the approach that he takes can wager on the outcome and how the event can plan out. Finally, finishing off with the over outcome of his …show more content…
Actual duties is Reciprocity; the definition for this concept is an individual makes an ethical decision based on a duty to treat others how they would want to be treated. John actually looks upon this term in this quote; “If I was that desperate, I would want someone to help me out”. Here he’s putting himself in the man’s shoes if he was in that kind of predicament he would want another by passer to assist him. The concept seen after Reciprocity is Categorical Imperative; the definition for this concept is an individual makes an ethical decision that benefits themselves, others, or society. The way this term is shown is what he thought to himself; “I would feel good about myself” in this term his using the fact of giving the money to the man isn’t for the beggar’s benefit but for himself to have that feeling that he did something good that day. But, he realizes what he was doing and stopped himself for following though with that idea. The next concept seen is Teleological ethics, with having the definition as; An individual makes an ethical decision to bring a about a positive end result for others, self, and or society. This is see though a decision of John on how he wants the beggar to have as seen in this quote; “bring about a good outcome for him”. As to thinking of this he is stating that he wants the man to actually be having a more positive outcome for his …show more content…
This concept is seen in thought and an predicting one of John thoughts, “if he’s lying and was going to use the money for drugs or booze”. Here is where John actually starts to complexly question the fact of giving the beggar money because of not knowing the man and the honest of the man actually using the money for that reason. The last concept seen is the lesser of evils, with following the definition as two events that outweigh one another based on the one containing to do the least amount of harm. John looks at his actions carefully of what their outcome both could become as from a quote; “instead of feeling good about myself, I would come to hate myself”. Looking at this is saying that to weigh out the fact of having the mindset that he did good felt like a better person he instead realizes that his mindset can lean towards that way and decides to keep the money and moves on with his
“But unlike his father, the son of this industrious man was such a lazybones that in the whole wide world there was none to equal him” from A Rupee Earned by I.F Bulatkin. All will have to confront a life-changing event that alters one’s path, and this concept doesn’t exclude the son in A Rupee Earned or me. In the story, a father teaches his son a life lesson with one simple action. The father required his son to earn only one single rupee in return for him passing down his inheritance, yet his son is reluctant to complete said task. Despite this bargain being totally in the son’s favour, he still refuses to cooperate, showing injudicious behaviour. He simply needs to labour for a week, then he can continue to be lazy for the rest of his life.
All three ethical paradigms have great principles to apply; however, the situation can be preferably designed to fall into the duty theory because there are certain laws and obligation that can not be disobeyed. Emotions and the concern for others mustn't interfere with one's job.
The story appears to be revolving around deviance. Deviance is defined as the violation of norms, whether the infraction is as grave as murder or as trivial as driving over the speed limit. However, what makes something deviant is not the act itself, but the reaction to the act. In this story, both Robby and John are deviants. John violated his society norms by doing something that is not expected of him. He became a scholar, married a white woman. This is not a bad thing in itself but the way John accomplished it is not good either. John pushed away his family and deliberately distanced himself from his Homewood community. This suggests that deviance is neutral in itself; it can be negative or positive. It is also relative, as it can be positive from one side and negative from the other. People often th...
The adult John comes to civilized society as an experiment by Marx and Mond to see how a "savage" would adapt to civilization. Frankly, he does not adapt very well. He is appalled by the lifestyle and ideas of civilized people, and gets himself into a lot of trouble by denouncing civilization. He loves Lenina very much, but gets very upset at her when she wants to have sex with him. He physically attacks her, and from that point on does not want to have anything to do with her. When his mother dies, he interferes with the "death conditioning" of children by being sad. Finally, his frustrations with the civilized world become too much for him and he decides to take action. He tries to be a sort of a Messiah to a group of Deltas, trying to free them from the effect of soma. He tells them only the truth, but it is not the truth that the Deltas have been conditioned to believe, so to them it is a violent lie and they begin to cause a riot. When the riot is subdued, John is apprehended and taken to have a talk with Mustapha Mond.
This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.
...hung from the church’s walls john has ended the pain for his family and John was hung. All the event that occurred showed that John’s action effect the people around him in a positive and negative way, having cheating on his wife had an major effect on his wife and there relationship he completely took away all the trust she had for him, also form being a very selfish man and only caring for himself to a man who gave him life for his wife so that she can live a easier life.
He not only finds himself, but he finds knowledge and the importance of the ones before us. At first John was scared that he had entered the Place of the Gods and went about it carefully. “All the same, when I came to the Place of the Gods, I was afraid, afraid.” (Benét 47). John is aware of his feelings- this shows that he is becoming an individual and being conscious of his decisions. John finally discovers the importance of the people of New York City, or the Place of the Gods, and realizes that we must retain knowledge throughout the generations to develop societies. “I remember the dead man’s face. They were men who were here before us. We must build again” (Benét 52). There comes a time in everyone’s life that he discovers the significance of the people and the inventions and cultures that came before his time. John, like others, had uncovered the reason why we should study and learn about the people and societies that were founded before us. John, in the end of what we know of him, uncovers the importance of learning and acquiring knowledge about the generations before us and what impact we will make on the
In the short story “Button Button”, Matheson expresses the important idea that people let their greediness change their views of their inner morals. This is shown mainly through the protagonist Norma.
Upon reading more closely, the story is revealed to present a tragic journey of a man who has lost his sanity but seeks solace in the materialistic comforts of his old life. The story succeeds in making a number of statements about human nature: that wealth is the most powerful measure of social status and anyone without it will face ostracization; that denial of one 's mistakes and unfortunate circumstances only leads to more pain; that even the most optimistic people can hold dark secrets and emotional turmoil inside them. All of these themes compel the reader to ponder their real-life implications long after the story is
Throughout the piece, Singer highlights that ‘we ought to give money away and it is wrong not to do so.’ This statement is not merely showing that it will be commendable to give money, but failing to give will be morally wrong. This obligatory nature of his argument urges people to donate the money that would otherwise be spent on luxuries. Singer’s profound conclusion has been supported by an analogy: What would you do if you see a small child drowning? There can be little doubt that, despite the inconvenience of getting our clothes muddy and shoes wet, people will attempt to save the child’s life. From this example, Singer builds on to argue that there is no moral difference between letting the child drown and
After watching a River Runs Through it in English class, I took some time to reflect on the film as a whole. I learned many life lessons and witnessed many hardships throughout the film. None of these hardships were more apparent to me than the gambling problem that Paul endures. During the course of the movie, Paul's family tries to reach out a helping hand to turn Pauls life back on track but they are unsure how to do so. Whether it is because the disregarded mind of Paul, or the willingness to accept his wrong doings, his family fails to get through to him. This tragedy is a perfect example of our prompt for this paper. Reverend Maclean's final sermon reads as this. "It is true that we can seldom help those closest to us--either we don't
The perceived value of money is misconstrued by numerous people. As illustrated in the story, people can look too highly upon money. The banker praises his money and enjoys his wealth deeply, but by the end of the story, the investor luck has changed. Having lost his fortunes, he believes his only chance of surviving in the world is if he holds onto as much money as he can. This desperation causes the banker to fret over the day he has to pay the lawyer two million dollars. The banker absolutely opposes giving up his money; therefore, the banker is willing to kill the lawyer so that the contract is void. This plan shows the banker valued his money above everything else, even another human.
John has another trait of a tragic hero and that is peripeteia, which is where the reverse happens of what was expected to happen. He tried to save his wife but it went the opposite way everyone thought. One quote of his peripeteia trait is, “Herrick. He cannot, sir, he is chained to the wall now.!”(4.282). He tried so hard to go to the court and free his wife, but the opposite happened and he was put in jail, and she went free. This paragraph shows how John had peripeteia where the reverse happened of what is expected and how John was a perfect example for the peripeteia.
The concepts that reflect in John decision making are the difference between prima facie duty vs actual duty, reciprocity, beneficence, hypothetical imperative,teleological ethics, hierarchy of value,and nonmaleficence. The meaning of Prima facie duty is the duty at first glance or on the surface. The meaning of actual duty is the duty that comes after further thinking or reflecting. John prima facie duty is seen when he said “At first I thought that if I was that desperate, I would want someone to help me out so I had the responsibility to do the same.” So his first glance at the situation was to
We had to ask ourselves, would we accept the actions of others if they were placed in our predicament. His philosophy mirrored the “golden rule” of doing unto to others, as you would have them do unto you. However, on the same note: one cannot base everyone’s actions on the actions of one person. These actions are used when determining moral right and wrong. Categorical imperative determines moral rights based off universalizability and reversibility. Universalizability speaks to the reason for one’s actions must be reasons that everyone would act on, or principle. The other hand, reversibility speaks to how the action reflect on a whole. Would you be willing to have others treat you the way you were going to treat someone