Foucault describes in the “carceral archipelago” and how it transported the technique from the penal institution to the entire social body on pg. 298 of the text in relation to how technologies, powers and disciplines were connected in a series of prisons, institutions, and other organizations that governed or directed how social norms, punishments and regulations were administered. The archipelago referred to a collection of islands, which show relationships and structural similarities, as well as differences. Foucault uses Mettray as an example to show the emergences of more formalized structure or accountability as we could term it today with examples of power-knowledge over individuals. Foucault describes Mettray as the most disciplinary form at its most extreme, explaining that the models in which are concentrated all the coercive technologies of our behavior (p. 293). The prison was successful because it structured prisoners through the processes of discipline and control. The prison showed that it had the capabilities to transform its functionality to applications and technologies other than the carceral (punitive), such as hospitals, schools, and other public administrations by making the power and knowledge that is held over individuals normal. Its systems, because they were so effective were not destined to remain exclusively to the punitive environment. The technology that they enveloped was extremely useful, and as a result, discipline and structure have been profoundly influential in the development of social norms and behaviors in societies.
In modern society, the structure that was present in the carceral environment can be seen in virtually all systems and organizational structures; from federal, state...
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...hich in turn is intended to normalize the individual’s behavior.
In the application, map my walk, Foucault would view the process of recording and sharing results with peers through electronic communication also as the process of examination. Through the process of sharing information and gathering results and responses, the individual’s behavior becomes normalized through the judging practice; not only being judged both indirectly and directly by their peers, but also by judging themselves through their progress and/or failures. Both are essentially control through observational techniques. It is interesting because they coincide with the pressure that women place on themselves to manifest control over their bodies, both internally and externally. It is similar to a panoptic environment, where the woman monitors her own outcomes.
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It represented a new world of confinement that removed the convict from his community and regimented his life. It introduced society to a new notion of punishment and reform. (Curtis et al, 1985)
In Western cultures imprisonment is the universal method of punishing criminals (Chapman 571). According to criminologists locking up criminals may not even be an effective form of punishment. First, the prison sentences do not serve as an example to deter future criminals, which is indicated, in the increased rates of criminal behavior over the years. Secondly, prisons may protect the average citizen from crimes but the violence is then diverted to prison workers and other inmates. Finally, inmates are locked together which impedes their rehabilitation and exposes them too more criminal
Alexis de Tocqueville’s observation of the American prison system brought out several interesting facts about America and how it governs itself. He talks of the danger of greed for money, the importance of forming associations, and the power of influence in town government. Although many of his observations have since changed, many of them bring about legitimate points about American government and society.
Foucault, Michel. Discipline & Punish. New York: Random House Inc, 1978. Print. 3 May 2014.
The theory of Panopticon by Foucault can be applied in this poem. According to Foucault, there is a cultural shift from the old traditional discipline of inmates to a European disciplinary system (314). In this new disciplinary model, the prisoners always assume that they are under constant watch by the guards and they start policing themselves. Panopticon is the process of inducing inmates to a state of conscious and ...
Davis discusses the history of the justice system and how the Penitentiary replaced capitol and corporal punishment. She defines Penitentiary as “Imprisonment was regarded as rehabilitative and the penitentiary prison was devised to provide convicts with the conditions for reflecting on their crimes and, through penitence, for reshaping their habits even their souls.3” though the idea of the penitentiary is arguable a new idea during the American Revolution. The penitentiary process was so that prisoners could learn from what they have done by a process of separation and rehabilitation. After slavery and during the early 20th century the level of crime rates rose during the early 1920’s to 1940’s. In the Article Less crime more punishment Adler4,
Mass incarceration is a massive system of racial and societal management. It is the process by which individuals jailed for the criminal structure. Marked culprits and criminals are put in jail for a long time and after that are discharged into a permanent second-class status in which they are stripped of essential civil and human rights. It is a framework that works to control individuals, frequently at early ages, and all parts of their lives after they have been seen as suspects in some wrongdoing. Alexander discusses the three stages in the cycle of mass incarceration. Those three stages include roundup, the period of formal control, and period of invisible.
(Flynn 1996, 28) One important aspect of his analysis that distinguishes him from the predecessors is about power. According to Foucault, power is not one-centered, and one-sided which refers to a top to bottom imposition caused by political hierarchy. On the contrary, power is diffusive, which is assumed to be operate in micro-physics, should not be taken as a pejorative sense; contrarily it is a positive one as ‘every exercise of power is accompanied by or gives rise to resistance opens a space for possibility and freedom in any content’. (Flynn 1996, 35) Moreover, Foucault does not describe the power relation as one between the oppressor or the oppressed, rather he says that these power relations are interchangeable in different discourses. These power relations are infinite; therefore we cannot claim that there is an absolute oppressor or an absolute oppressed in these power relations.
The concept of panopticon in the penal system, which showed immediate success in reform and discipline, eventually leads to it being linked to every component of the modern society. Jeremy Bentham’s panopticon and Foucault concept of Panopticism is seen in many places today in our society. Wherever you look you will certainly find places like, schools, hospital, factories, asylums, and even universities, represent Panopticism because all of this places have some kind of surveillance s...
Bordo, S. 1993. "Feminism, Foucault, and the Politics of the Body." In C. Ramazanoglu, (Ed.): Up Against Foucault. Explorations of some Tensions between Foucault and Feminism. London and New York: Routledge.181 -202.
Problems with Foucault: Historical accuracy (empiricism vs. Structuralism)-- Thought and discourse as reality? Can we derive intentions from the consequences of behavior? Is a society without social control possible?
Michel Foucault may be regarded as the most influential twentieth-century philosopher on the history of systems of thought. His theories focus on the relationship between power and knowledge, and how such may be used as a form of social control through institutions in society. In “Truth and Juridical Forms,” Foucault addresses the development of the nineteenth-century penal regime, which completely transformed the operation of the traditional penal justice system. In doing so, Foucault famously compares contemporary society to a prison- “prison is not so unlike what happens every day.” Ultimately, Foucault attempts to exemplify the way in which disciplinary power has become exercised in everyday institutions according to normalization under the authority network of individuals such that all relationships may be considered power relations. Thus, all aspects of society follow the model of a prison based on domination. While all aspects of society take the shape of prison, most individuals may remainignorant of such- perhaps just as they are supposed to. As a result, members of society unconsciously participate in the disciplinary power that aims to “normalize,” thus contributing to and perpetuating the contemporary form of social control. Accordingly, the modern penal regime may be regarded as the most effective system of societal discipline. [OK – SOLID INTRO]
2nd ed. of the book. 2 Park Square, Milton Park, Abingdon, Oxon 0X14.4RN, Routledge. Foucault, M. (1995) Discipline and Punishment. The Birth of the Prison [online].
There are many explanations for what punishment characterises. For Emile Durkheim, punishment was mainly an expression of social solidarity and not a form of crime control. Here, the offender attacks the social moral order by committing a crime and therefore, has to be punished, to show that this moral order still "works". Durkheim's theory suggests that punishment must be visible to everyone, and so expresses the outrage of all members of society against the challenge to their collective values. The form of punishment changes between mechanic (torture, execution) and organic (prison) solidarity because the values of society change but the idea behind punishing, the essence, stays the same - keeping the moral order intact not decreasing crime. Foucault has a different view of the role or function of punishment. For Foucault, punishment signifies political control. His theory compares the age of torture with the age of prison, concluding that the shift from the former to the latter is done due to changes in society and new strategies needed for the dominance of it by the rulers. Punishment for Foucault is a show of power first brutal and direct (torture), then organised and rational (prison). Punishment does not get more lenient because of humanitarian reasons but because the power relations in society change.
Punishing the unlawful, undesirable and deviant members of society is an aspect of criminal justice that has experienced a variety of transformations throughout history. Although the concept of retribution has remained a constant (the idea that the law breaker must somehow pay his/her debt to society), the methods used to enforce and achieve that retribution has changed a great deal. The growth and development of society along with an underlying, perpetual fear of crime are heavily linked to the use of vastly different forms of punishment that have ranged from public executions, forced labor, penal welfarism and popular punitivism over the course of only a few hundred years.