Ian D’Silva November 5, 2014
Writing101: Annotated Biliography Professor Pinuelas
How Does Rhetorical Context Affect the Presentation of Objectification?
Canot, Theodore, and Brantz Mayer. Adventures of an African Slaver: An Account of the Life of Captain Theodore Canot, Trader in Gold, Ivory, and Slaves on the Coast of Guinea: Written out and Edited from the Captain’s Journals, Memoranda and Conversations by Brantz Mayer. Mineola, NY: Dover, 2002
This is a primary account of a French slaver in Africa in the beginning of the 19th century. It discusses author’s journey to Africa for slaves. He discusses the treatment and discipline of slaves on the slave ships. A unique aspect of this work is that he discusses the suppression
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of a slave revolt during the transatlantic voyage. This rhetorical stance of being a slave trader doesn’t have any unique aspects to it, but Theodore Canot does have experiences that other narratives don’t discuss, such as the slave revolt and the actual adventuring for slaves in Africa. His rhetorical stance affects his presentation in that he objectifies the slaves and presents them as savages in order to make his actions more justifiable. Davies, Kenneth Gordon. The Royal African Company. London: Longmans, Green, 1957 This work examines the Royal African Company in its entire existence. It assesses the company on its administration and operation. It talks about the its imports from Africa and its trade in the West Indies. Discusses the terms for trade for slaves in Africa, the diplomatic relations with the natives as well as with other nations, and statistical and descriptive voyages of different vessels. It also contains many of the records on their exports and imports from the Royal African Company. This source has no apparent immediate relevance to where the research is being taken, but could prove useful if the semantics of how the slave trade is managed by corporations is necessary to further understand the one’s rhetorical standpoint. Dow, George Francis. Slave Ships and Slaving. Salem, MA.: Marine Research Society, 1927 This work is contains commentaries by doctors and captains of slave ships and testimonies for parliament investigating the slave trade. Slave captains discuss the danger of collecting slaves from Africa and present the conditions aboard the slave ship as more favorable than other accounts may attest. This work can be used to complement Robert Durand’s private Journal from Robert Harms work.
They are both slave ship captains but they have different rhetorical stances because of their intended audience, and this produces a differentiation in the presentation of the life on a slave ship. Similar to Theodore Canot, the work describes the slaves as barbaric to justify their harsh treatments but also describes how they treat the slaves well so that they are treating their captives humanely.
Equiano, Olaudah. The Interesting Narrative of The Life Olauda. Simon and Brown, 2012
The Interesting Narrative of the Life of Olaudah Equiano is a particularly interesting object because it is primary, in that he is telling us, in the first person, about his own experiences. Personal accounts from slaves are scarce, and so, this is a crucial source in analyzing the reactions to slaves being objectified in the slave trade.
Equiano was a slave in Virginia for a short period of time, but the majority of Equiano’s life as a slave was serving the captains of slave ships and British navy vessels. Due to increased time on a slave ship, Equiano experienced much more firsthand exposure to the transatlantic slave trade than any other slave, allowing us to get a deeper look into a slave’s
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perspective. Focusing on analyzing Equiano’s rhetorical stance of being a slave writing for the abolition of slavery, gives us a different perspective to the treatment of slaves in the slave trade. He discusses various ways in which his treatment was inhumane and made him feel horrific to highlight the inhumanity of slavery. Falconbridge, Alexander. An Account of the Slave Trade on the Coast of Africa. J. Phillips, 1788 This is a primary account of a British slave ship doctor, Alexander Falconbridge, who becomes an abolitionist. He gives detailed accounts of what he observes when on a transatlantic voyage of a slave ship. His observations range across many different aspects of the slave trade, such as the capture of the slaves, the sale of the slaves, the treatment of the slaves. This provides a unique rhetorical stance, as he is both a member of the ship’s crew, yet has an abolitionist’s agenda. Since he is writing for the cause of abolition, he includes the horrors that come with the slave trade, while also adding in the mindset of a slaver, since he was working as one himself. Falconbridge’s account can be placed in conversation with the captains of the slave ships accounts from Dow’s and Harm’s work since they all have positions on the slave ship, but have slightly different rhetorical standpoints. Handler, Jerome S. “Survivors of the Middle Passage: Life Histories of Enslaved Africans in British America.” Slavery and Abolition 23, no. 1 (2002): 25–56 This journal article looks at multiple autobiographies of slaves, in the 17th and 18th centuries, who survived the Middle Passage. Handler focuses on how the slaves were captured, brought and placed aboard ships, and their exposure to the plight of the transatlantic voyage. The primary aspects of the journal can be used for accounts of slaves with a similar rhetorical context to that of Olaudah Equiano. Since the slaves are writing for the cause of abolition, the emotional trauma that they have gone through is highlighted and focused on in those texts. We can use Handler’s secondary account of the autobiographies to be put in conversation with this project as well as Thompson’s analysis of slave ship crew presentation of song and dance. Harms, Robert. The Diligent: A Voyage through the Worlds of the Slave Trade. New York: Basic Books, 2002 Robert Harms provides a description of a typical transatlantic voyage of a slave ship. The basis of his work is from First Lieutenant Robert Durand’s 113-page private journal recounting the voyage in 1731 of a French ship called The Diligent. Nothing unusual happens on the voyage, making this account representative of typical slave ship. To ensure the reader is not missing out on what various perils bring, Harms borrows examples from other voyages. The work focuses on events that occur during the slave trade, particularly the subjugation and fear needed to get the cooperation of slaves. Since Durand’s perspective is derived from a private journal, this work offers an in depth account from a rhetorical standpoint that is useful in comparing and contrasting with both Equiano’s narrative and other accounts from slave traders. The intended audience, primarily himself, has less of an impact on the presentation of events and will be useful to use as an account that is somewhat neutral. However, this account is not completely neutral because we must consider the subliminal mindset of slaves being subhuman that has been ingrained in his head as a slave ship captain. This can be seen as the events described are detailed yet there is a sense of justification in the presentation of the actions as well. Lovejoy, Paul E. Transformations in Slavery. A History of Slavery in Africa. Cambridge, UK: Cambridge University Press, 2000 This work studies the economic reasons for the development of slavery in Africa into the transatlantic slave trade. It examines how the slave trade changed as time went on. He discusses how external forces, namely European countries, pushed the slave trade, although slavery existed in Africa. This work could come useful when examining how the slave trade developed over time. We could connect this secondary source to changes in rhetorical context of people translated into certain changes in the slave trade. Rediker, Marcus. The Slave Ship: A Human History. New York: Viking, 2007 This work recreates the slave ship inhabited by kidnapped Africans, sea captains, and the ship crews. The book uses maritime records to recreate the lives of people onboard a slave ship. Rediker specifically focuses on the relationships between the various members on the slave ship (e.g. slaves, crew, and captain). He also goes into the clash between merchants and abolitionists. This work provides more rhetorical standpoints. It differs from other works in that it also describes the relations between different rhetorical standpoints. This can help us to gain new or deeper perspectives into the relationship between rhetorical contexts and presentations of slave treatment on the slave ship. Schwarz, Suzanne. Slave Captain: The Career of James Irving in the Liverpool Slave Trade. Second Edition. Liverpool: Liverpool University Press, 2008 This study is on James Irving, a slave ship surgeon and later a captain. James Irving himself was enslaved after being shipwrecked of the coast of Morocco by people he describes as crazy Arabs and savages. Irving’s journal and letters to family and friends and give his presentation of the slavery during a slave ship’s transatlantic voyage. Schwarz provides her own input through introductory chapters and annotations to further enhance the understanding of Irving’s narrative. This provides an interesting rhetorical context because of Irving being a slave himself for a period of time. Since he survived his enslavement in North Africa, it is particularly interesting and insightful to examine how he, a slave trader, reflects on his own enslavement and how it changed his representation of transatlantic slave trade. Shaw, Rosalind. Memories of the Slave Trade: Ritual and the Historical Imagination in Sierra Leone. University of Chicago Press, 2002 This work discusses the question “how do Africans, particularly the Temne people of Sierra Leone, remember the past?” More specifically, she asks how the Temne remember the slave trade. There was a huge cooperation from Africans to create the slave trade. Shaw looks into ways other than text or speech to remember the past. She looks into the idea of practical memory and consciousness where the past can be found in culture (e.g. practices, rituals). This offers a rhetorical context that is subconscious. It also presents a present day rhetorical context which can provide different insight than the other texts provide regarding varying rhetorical contexts. The presentation of the slave trade can be found in the culture rather than varying the presentation in a textual manner can provide profound insight to the issue. This may be hard to incorporate into the general question of how rhetorical context affects the presentation of objectification in the Middle Passage, but if a connection can be made, an original and intriguing idea can surface to elevate the quality of the project. Sweet, James. Domingos Álvares, African Healing, and the Intellectual History of the Atlantic World. Chapel Hill: U of North Carolina, 2011 This is the story of the life of Domingos Alvarez, an African man being traded as a slave by the Portuguese. Much of what we know about Alvarez comes from Inquisition trials in Portugal. James Sweet attempts to use a variety of sources in presenting the life of Alvarez. This provides many rhetorical representations of the treatment of slaves of which we can analyze to examine the different accounts given varying rhetorical contexts. The Spanish Inquisition files present another unique rhetorical context to put in conversation with the accounts of Equiano and other presentations on the treatment of slaves. Thomas, Hugh. The Slave Trade: The Story of the Atlantic Trade:1440-1870. New York: Simon & Schuster Paperbacks, 1997 This work is a survey of the expansion and nature of the slave trade. Thorough use journals, state documents, ledgers, and narratives, allows us to trace the organization and finances of the trade. This book primarily contains the economic aspect of the slave trade, but also goes into how the slaves suffered and were treated poorly. The background information, particularly from an economic standpoint, on ship captains and crews can allow us to implement this secondary source for a better understanding as to what the rhetorical stance of the members on board a slave ship are. The economic aspects of the slave trade—selling the slaves and a humane presentation to society to keep the business running—drives many rhetorical stances for the slavers. Information from this book can be used to explain the reasoning behind certain rhetorical stances from which we can then analyze how that affects the presentation of material. Thompson, Katrina D. Ring Shout, Wheel About: The Racial Politics of Music and Dance in North American Slavery. University of Illinois Press, 2014 This work analyzes song and dance on the Middle Passage as a performance. Thompson provides primary accounts, mainly from the ships crew on the performance. She analyzes the presentation of the song and dance by the ships crew, and discusses their misrepresentation and failure to report the entertainment, sexualization, and subjugation aspects of the song and dance aboard a slave ship. They present the activity as a way to keep the slaves happy and fit. We can use this work as a primary source to look into the rhetorical standpoint of the ship’s crew and analyzing their presentation of the performance.
The audience of the ship’s crew is buyers and society. They want convince buyers that their slaves are in the best condition while showing society that this is being done in a humane manner. We can use this to make connections with Equiano’s work and analyze how the different rhetorical contexts create different representations of the treatment of slaves.
Since Thompson thoroughly analyzes the representations of the ship crew, we can also use this source as a secondary source. We can put Thompson’s ideas in discussion with ours research and examine how they align and differ.
Walvin, James. An African’s Life: The Life and Times of Olaudah Equiano, 1745–1797. London: Cassell, 1998
This study attempts to get a more comprehensive understanding of Olaudah Equiano by putting his life in context with the slavery. Walvin’s study helps us get a better understanding of what Equiano’s rhetorical context is and how it came to be that way. We can then use this knowledge to analyze Equiano’s accounts with this understanding of his rhetorical stance in
mind.
Equiano was the youngest of his brothers who enjoyed playing outside throwing javelins enjoying the normal life of a small child. At the beginning of the day, the elders would leave their children at home while they went out into the fields to work. While they were gone, some of the children would get together to play but always took precautions of potential kidnappers. Even with all these precautions, people were still seized from their homes and taken away. Equiano was home one day with his little sister tending to the everyday household needs when out of nowhere they were captured by a couple men who had gotten over the walls. They had no time to resist or scream for help before they found themselves bound, gagged, and being taken away. Equiano had no idea where these people were taking him and they didn’t stop once until nightfall where they stayed until dawn. He tells us about how they traveled for many days and nights not having any clue where they were going or when they would get there. Slaves traveled by land and by sea, but Equiano’s journey was by sea. He tells us how he was carried aboard and immediately chained to other African Americans that were already on the ship. Once the ship halted on land, Equiano along with many other slaves were sent to the merchant’s yard where they would be herded together and bought by the
The Atlantic Slave Trade affected millions of lives throughout the centuries that it existed and now many years later. It was so widely and easily spread throughout four continents and with these documents we get to read about three different people with three different point of views. A story of the life as a slave from an African American slave himself, how the slave trade was just a business from the point of view from merchants and kings, and letter from King Affonso I referring to the slave trade to King Jiao of Portugal.
There are few things as brutal as the history of the institution of slavery. In his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African, the aforementioned Olaudah Equiano describes the experience of his entrance into slavery.
Equiano, Olaudah. The interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African: an authoritative text. New York: Norton, 2001. Print.
The fight for racial equality is one of the most prominent issues Americans have faced throughout history and even today; as the idea that enslaving individuals is unethical emerged, many great and innovative authors began writing about the issues that enslaved people had to face. Olaudah Equiano was no exception. In his work The Interesting Narrative of the Life of Olaudah Equiano, he attempts to persuade his readers that the American way of slavery is brutal, inhumane, and unscrupulous. Equiano manages to do this by minimizing the apparent differences between himself and his primarily white audience, mentioning the cruelties that he and many other slaves had to face, and the advantages of treating your slaves correctly.
Olaudah Equiano was a freed slave living in London who made it his life person to abolish the British slave trade. His knowledge and training of the English language allowed him to grow into one of the key figures in the movement to abolish the slave trade in England. Although many scholars acknowledge his incredible talent, there has been evidence in the recent years that may question his reliability as a first-hand account. There is evidence to support that Equiano may have been born in South Carolina. This evidence does not make him a valid source of information about the slave trade and leads his audience to question his statements.
The slave narratives written by Olaudah Equiano and Frederick Douglass, were important pieces of literature, helping to bring to the life the harsh realities of slavery. Equiano and Douglass, documented their experiences as slaves, to in hopes to connect with white audiences, showing them the immorality and hypocrisy of slavery. While both writers aimed to highlight the inhumanity of slavery, hoping it would lead to abolishment, Douglass and Equiano had different approaches. Both writers were influenced by different eras: Equiano’s writing is influenced by the Enlightenment Period, while Douglass was influenced by Romanticism. Comparing the styles, Douglass’ narratives are stinging, while Equiano’s narrative seems to be more appeasing. However, this has more to do with the influences of their time, than the character of either man. Contrasting styles of both men, echoes the contrasting philosophies of Romanticism and Enlightenment; different but one paves the way for the next.
The story of Olaudah Equiano and his people went through a lot throughout the time of the 18th Century. Africans faced, “the part of Africa, known by the name of Guinea, to which the trade for slaves is carried on, extends along the coast above 3400 miles, from the Senegal to Angola, and includes a variety of kingdoms.” This is where it first started the business of slavery and selling and buying slaves for them to work for their owners. During this time men and women had to face different types of punishment from adultery and other types of reasons to put them to death, execution, but if the woman had a baby they were often spared to stay with their child. African’s displayed there different types of traditions through weddings, friends, public
In comparison to other slaves that are discussed over time, Olaudah Equiano truly does lead an ‘interesting’ life. While his time as a slave was very poor, there are certainly other slaves that he mentions that received far more damaging treatment than he did. In turn, this inspires him to fight for the abolishment of slavery. By pointing out both negative and positive events that occurred, the treatment he received from all of his masters, the impact that religion had on his life and how abolishing slavery could benefit the future of everyone as a whole, Equiano develops a compelling argument that does help aid the battle against slavery. For Olaudah Equiano’s life journey, he expressed an array of cruelties that came with living the life of an African slave; which demonstrates all of the suffering that he endured, then proving how much it can change one’s point of view in life.
Equiano, Olaudah . The Interesting Narrative of the life of Olaudah Equiano, or Gustavus Vassa, The African, Written by Himself. 9th ed. W.W. Norton &Company, Inc., 2000. 448. print.
Rediker, Marcus. The Slave Ship A Human History. New York, New York: Penguin Group, 2007. Print.
Olaudah Equiano was not an American born slave. He was born and raised well into his childhood in Africa with his family. His slave narrative, The Interesting Narrative of the Life of Olaudah Equiano, or Gustav Vassa, the African, published in New York in 1791 however, had a lasting impact on America as it described the inhumane treatment of Africans being sold into slavery (Baym 1: 687). Equiano’s initial concept of freedom stemmed from his childhood of which he speaks very fondly, describing his homeland as a “nation of dancers, musicians and poets,” a...
In, conclusion the experiences of Equiano’s servitude in Africa differed from his experience in England. The African slave trade primarily was based upon providing jobs to families or punishment to real criminals. Many times the cruel example of being kidnapped from your village and forced into this way of life was also prevalent. This narrative contains the terrifying events of a young a child being held captive. The sources we have of the truth from this period of time are limited and hard to obtain. Servitude still exists to today in many parts of Africa and will remain a common part of their
There are several occurrences in which Equiano presents his belief that free blacks are worse off than slaves. Their freedom was only nominal and lived in constant fear of becoming recaptured as slaves or being constantly abused of their liberty. While in Georgia, Equiano engaged in a fight with Mr. Read’s slave. Mr. Read wanted punishment and Equiano was shocked and frightened that Mr. Read didn’t respect his title as a free man (page 276).
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.