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Early Christian art and Byzantine art
Byzantine art history quiz
Byzantine art history quiz
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In 285 CE, the Roman Empire was divided in two by the Emperor Diocletian leading to the creation of the Eastern and Western Roman Empires. Although, in the coming centuries, the Western Empire would struggle, before ultimately falling into barbarian hands, the Eastern empire (today referred to as the Byzantine Empire) would continue to exist, and thrive until its ultimate fall in 1453 CE. The success of the Eastern Empire was due to the highly desirable trade location of the capital, Constantinople, and a powerful sense of nationalism within the empire. Between the historic reign of Justinian and the Great Schism of 1054 CE, more specific contributions in areas such as art, writing, and scholarship were achieved in the Empire. The contributions the Byzantine Empire made during this time not only preserved past knowledge, but also brought new ideas and styles that would influence first the west, and eventually, the world.
Art was a major area of achievement within the Byzantine Empire, and in no other area was more accomplished than in the creation of Christian inspired art. A fine example is the renowned 8th century piece, the Crucifixion of Christ, a piece that aims to display Christ as a royal figure, but also depicts his suffering and aids in teaching the central truth of Christianity; something dearly important to the Byzantine's.i In the St. Catherine monastery in Ravenna, monks painted stunning icons and mosaics such as the icon of Christ. In 867 CE, the Patriarch Photius installed a grand mosaic of Mary and Jesus within the Hagia Sophia. This mosaic remains important as one of the two dominant depictions of Mary and Jesus throughout the rest of history. Though the Byzantine's most famous works were inspired by Christianit...
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Nicol, Donald MacGillivray, Teall, John L. “Byzantine Empire.” Britannica Online Encyclopaedia Academic Edition. Accessed January 27, 2014. Retrieved From http://0-www.britannica.com.aupac.lib.athabascau.ca/EBchecked/topic/87186/Byzantine-Empire
“St Maximus the Confessor.” Orthodox Church of America. Last Modified January 21, 2014. Accessed February 20, 2014. Retrieved From http://oca.org/saints/lives/2014/01/21/100249-st-maximus-the-confessor
Editors of Encylopaedia Britannica “Saint Maximus the Confessor.” Encyclopaedia Britannica. Last Modified 2014. Accessed February 20, 2014. Retrieved From http://www.britannica.com/EBchecked/topic/370603/Saint-Maximus-the-Confessor
“Who is Saint Maximus?” St. Maximus the Confessor Orthodox Mission. Retrieved From http://www.stmaximus.org/who_is_st_maximus.html
The Byzantine Empire plays a major role in many different societies to this day. Some of the things that impact other civilizations from the Byzantine include their religion and laws. According to Mr. Gray, Russia went so far as to adopt Orthodox Christianity, which makes them view themselves as the continuation of Byzantine culturally. Also, Justinian’s code helps shape the basis of much later laws (Byzantine PPT #7), which shows Justinian's code is a bigger influence
While Rome was being ramp sacked from Germanic and other barbaric groups, the imperial power shifted to the eastern part of the Roman Empire, where the center city was Byzantium (Craig/Graham/Kagan/Ozment /Turner, 354, 2009). Between 324 and 330 BCE, Constantine the Great became emperor and rebuilt the city and renamed it after himself (Craig/Graham/Kagan/Ozment /Turner, 354, 2009). After Constantine died, power shifted to Emperor Justinian and Empress Theodora in 527 BCE (Craig/Graham/Kagan/Ozment /Turner, 354, 2009).
The representation of divinity was clearly defined in Christ in Majesty with Symbols of the Four Evangelists through its subject matter, technique, and style. Christ acts as the focal point, but the artist also used different subjects from the Old and New Testament to decorate the apse. Unlike the mosaics in the apse of Byzantine churches, the artist employed the technique of classical fresco painting. The artist also applied decoration to the figures with the hierarchy of scale, and through the geometric style in the drapery instead of maintaining a sense of realism.
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
The Hagia Sophia is a stunning, spherical-shaped building made of marble and gold (Doc. 4). Justinian built the Hagia Sophia, which means “Holy Wisdom” in Greek, after a church of the same name was destroyed in riots in Constantinople (outside information). Procopius, Justinian’s court historian, described the church as “suspended from heaven by the fabled golden chain” (Doc. 4). Undoubtedly, visitors to the Hagia Sophia are left breathless by its beauty (outside information). Other churches that Justinian built include the Church of St. Salvator in Chora and the Church of the Apostles (Doc. 5). Justinian’s churches were beautiful; however, they were created to be more than just a display. The churches caused people to feel a connection with God, which helped unify the empire under a single faith. The bonding of the Romans under one faith helped strengthen the entire empire. Moreover, the abundance of churches in Constantinople helped make the city the center of religious power (Doc. 5). Evidence of Justinian’s legacy can be found when one realizes that the Byzantine Empire’s revived culture influenced Orthodox Christianity, a major branch of modern
Roman Emperor Constantine I founded the Byzantine Empire in 330 CE as a continuation of the Roman Empire in the east. The characteristics of the empire led to the modern definition of “Byzantine,” which means “strangely complicated.” This was true, as in the Byzantine Empire was very chaotic, complex, and strange at times, but it was very massive and influential worldwide. The empire heavily influenced modern religion, laws, and engineering, making it worthwhile learning about the empire. Our ideas about laws and philosophy are borrowed from those of Justinian’s code, which was the main set of laws of the empire.
Eusebius’ account of Constantine’s conversion is comparable to Gregory of Tours’ accounts of Clovis’ and Gundobad’s conversions to Christianity, in the sense that they all initially called upon the “Christ-God” (albeit Gundobad perhaps indirectly) to come to their aid, which he did, during periods of military crisis. The si...
Kazhadan, Alexander. Studies on Byzantine Literature of the Eleventh and Twelfth. NewYork: Cambridge University press, 1984. Print
During Justinian’s reign he was able to conquer and take over many parts of Europe expanding his Byzantium Empire, which was a huge start in reviving Roman Authority. He took back a huge amount of territory that was once belonged to the Roman Empire before Barbarian invasions in fourth and fifth century in Western Europe including Northern Africa and Italy. Justinians vast war against the Persians to the East of Constantinople was a problem for Justinian but after several battles a peace was arranged with fairly equal terms. Justinian then de...
Carleton- Munro, Dana. The Speech of Pope Urban II. At Clermont, 1095. The American Historical Review. 11. no. 2 (1906): 231.
Ungerleider, Samuel. "Legitimization Under Constantine." From Jesus to Christ: Why did Christianity Succeed. 2005. PBS. 1 Dec 2006 .
I invite you to consider the life of an interesting human being with me in this paper. Let us investigate together the man known as Irenaeus of Lyons. We will endeavor to gain an overall verbal portrait of the man who is considered the most significant ecclesiastical witness before Eusebius and the leading theologian in the second century A. D. The Eastern Orthodox Church and the Roman Catholic Church both consider Irenaeus to be one of their “holy saints“. The name Irenaeus means a “‘man of peace,’ and the early Christian historian Eusebius honored Irenaeus as a peacemaker in keeping with his name.”
9. Trafton, Jennifer, et al., eds. "Justinian I and Theodora I." Christianity Today. Christian History, n.d. Web. 30 Apr. 2014. .
The Byzantine mosaic was an early Christian predecessor whereby it clear cuts the religious tales drawn from the bible. There was a combination of forces between the political and religious authority which gave the emperor power over the architecture and art of Byzantine Empire. The Roman Empire was collapsing due to the interruption by German tribes hence they were not able to teach manners and morals according to the artistic and cultural ways of the mosaics hence they were unable to determine art of the early Christianity while the art of Byzantine
Early Christian and Byzantine art started after Jesusí death in the first century ranging and ending to the fourth century AD. The art produced during this period was secretive because Christianity was not a formal religion but as a cult; the Romans and rest of Europe persecuted Christians so the artist disguised their work with symbols and hints of Christian aspects. Christianity was the first cult to not involve rituals of sacrifice of animals and refused to worship an Emperor causing the Roman Empire to make Christianity illegal. Byzantine art excelled in the Justinian period in the east during 520-540 AD. The art was produced in Ravenna, Byzantine, Venice, Sicily, Greece, and Russia. The difference between Christian and Byzantine is that Christian was earth beyond realism and Byzantine was more spiritual than worldly style. This art period was sectioned off into three different periods. The first was persecution from the first to the third century. The second was due to Constantine making Christianity legal in the fourth century. The last period is known as New Christian style starting in the fifth century. Most of the art from this period was frescoes, mosaics, and architecture.