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Importance of religious art
Religious aspects of art
Essay on religious art
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As a Buddhist, we have many ceremonies and celebrations throughout the year that thrive on using art. From paper lantern sculptures to intricate masks, I am always intrigued by the skill and precise detail shown in these works. One notable ceremony is a chanting ceremony that last for 24 hours continuously. The monks chant in a gazebo like structure centerpiece decorated with intricate designs, hand crafted from coconut tree leaves.
The Buddhist congregation in which I am associated with was planning a chanting ceremony and wanted to build the centerpiece. However, living in Toronto, obtaining large quantities of fresh coconut leaves is an unfeasible task. The plan was to buy a small gazebo in place of the centerpiece. Unfortunately, attendees
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would miss the opportunity to see tradition, beauty and fascination of a skillfully decorated structure. Another skill the Buddhist culture holds is creating prodigious paper lanterns. The paper lantern provided a potential solution to the problem. The idea was to create the centerpiece using large sheets of paper. Usually for the lantern, each design is drawn and then cut individually, however it did not seem plausible when having to build a structure 7ft tall and 10ft wide. This was the second problem. I then remembered a time back in elementary school, when we were taught to make paper snowflakes. I used the technique of folding the paper several times, drawing a small design to create one that was more detailed. Combining the traditions and skills from two different cultures a solution was established.
I researched traditional Buddhist symbols and drawings. Using inspiration from the research I created numerous designs that was elaborate, display Buddhist culture and more importantly symmetrical. I first designed the frame for the centerpiece, which was made from pieces of wood to create a secure structure. The frame consisted of seven individual panels, a skirt and hood for each panel. The frame also had an additional panel, which was the entrance. The entrance panel only consisted of a hood. Each individual panel was then attached to create an octagonal freestanding …show more content…
framework. Large sheets of 4.5-gram white paper were used in place of the coconut leaves. Each side panel along with the skirt and hood consisted of sixteen sheets of paper. The entrance panel consisted of four sheets along the trim and one sheet for the hood. There were approximately six to twelve designs and each required the paper to be folded differently in order to obtain the intended artwork. Another problem that was raised was the method of cutting the paper. At first it seemed simple to cut the paper with scissors since the design was drawn on large sheets of paper, however when tested, the design looked amateur. Lines were ridged and it was more difficult to use scissors when having to cut the small details that were important to the overall product. I researched tools for carving and cutting and found that using a fabric-cutting roller was ideal for obtaining smooth lines. Along with the rotary cutter and various exacto knives, my plan was progressing efficiently. Each design was then glued onto the individual panels. The panels were then attached to each other using door hinges to create the octagonal structure. I believed it was best to use door hinges for the construction, as it would simplify the assembling and dissembling process. Furthermore, since people would be strolling within the centerpiece, it allowed for some movement to the structure and aided in preserving the delicate composition. This project was one of the most difficult, strenuous and exciting projects I worked on, but more importantly it was an opportunity that motivated me.
I had no prior knowledge of carpentry or practical designing; therefore this project was entirely self-taught. For the duration of this project, it was not only a learning experience but a teaching one as well. Every time I learned a new method or technique, I also had to teach everyone that was helping me. With the assistance of many people and days of hard work, the centerpiece came together and it was extraordinary seeing the picture in my head come to life. It was the first time my artwork was meant for practical use and now I enjoy seeing people in my congregation using my methods and techniques to create new centerpieces each year as well as improving
it.
It was August 14th, 1791 when the first plantation building was set aflame by black slaves. This was all a part of the Bois Caïman ceremony. (Shen) The Bois Caïman ceremony was a Vodou ceremony led and performed by Dutty Boukman, a Vodou priest. The Bois Caïman ceremony was said to have been a ceremony where the slaves were to get together in Morne-Rouge, and to finalize the planning of the revolution. While the ceremony has become a legend-type story, and it is hard to discern what is real and what isn't, many accounts of that ceremony tell that there were Vodou deities present, animal sacrifices and a raging storm. (Shen) The ceremony, with the celebration surrounding it, was meant to lift the spirits of and give hope to the Haitian people. The Haitians used hope to motivate them, and with much fighting, many fights of which were led by Dutty Boukman, they were able to gain their independence. Of course, some of that hope was taken away when the French told the Haitians that they would only get their independence if they paid the debt of 150 million French Francs to France. But if there were any complications in the fulfillment of the payment, the French would be rescinding their recognition that Haiti was an independent country. (Popkin 152) The Haitians
The Buddha was and is an important figure in several different cultures, and his influence has spread over large areas. Across these different cultures, many forms of art portrayed him in different ways. In Japan, one of the Buddha’s titles stood out as the “Amida Buddha.” The statue that this paper will be detailing portrays “Amida, the Buddha of Infinite Light” (“Amida”). The statue is located in the Dayton Art Institute’s Japanese Art Gallery 105 with the acquisition number 1935.1. Created in the thirteenth century during the Kamakura period, this statue stands out in the Dayton Art Institute as a prominent Buddha figure. It is made of wood with lacquer and gilt, and it was built to be approximately the size of a normal person.
Source 1 displays the aspects of the Indigenous culture and spirituality during the festive season. It acknowledges the native Indigenous Aboriginals of Australia; specifically their land, sea, and their inhabitants. This source is almost a manual, giving instructions to what is to be done, being a step by step process in acknowledging “the light Jesus brought into the world”. “The light”, as Jesus is described, is a symbol of Truth and Righteousness, opposite to Darkness as that of Hell and Evil. The ceremony starts with a spiritual act of a coolamon being placed with stones every week, including the act of placing
Rituals are held as a very important part of any society, including ours. They go back to ancient times or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the area of Sonqo.
I hope that as time passes, the culture associated with this ritual will be happily remembered through stories and pictures, but I understand why the small villages and the people who live their still feel the need to reach back to their heritage and commemorate their past.
As the sunrises over the crisp fall horizon, followers begin to surround the sacred space in anticipation for what is about to take place. The sacred space is soon surrounded by people who are dressed in the sacred colors, some wearing necklaces of their totem, while others wear headdresses that adorn with their sacred symbol. People begin to drink, play music, and prepare a banquet feast for each other, creating a festival atmosphere in hope that today’s ritual will be a success. As the ritual gets set to begin followers begin to crowd into the sacred space, surrounded with pictures and names of those who have reached greatness. As the ritual begins, music is played in order to bring everyone together and prepare for the events that are about to unfold. It is now that the followers have a very simple focus, to aid in the success of the ritual. Those who celebrate the ritual take there places in the middle of the sacred space, with the followers surrounding them; now that the ritual has begun the celebrants begin to perform and focus on certain actions in order connect themselves with the transcendent sacred. The followers who look on begin to aid by chanting, allowing themselves to also transcend. In hopes that the ritual was a success, everyone does their part until the last second of the ritual is completed, it is only then that it can be decided if the ritual was a success and they can either celebrate or grieve by signing in their most sacred song, bonding them once again with each other.
The men of the tribe then join in the preparations for the dance by construct sweat lodges, which are used in the ceremony. They also collect other necessities, which are needed for the dance. The first day before the Sun Dance is a very significant day. In the early morning hours a group of men “known for their eminence in their tribe were chosen to look for a (cottonwood) tree with a fork in the top” (“Dance”). Along with this select group went a chosen woman.
The first art that interested me was the art of Indonesia which in this exhibit depicted the culture, history and art of Indonesian people. For instance, Bali a small island in the Indonesia valued most of its art based on the rich resources they occupied such as most art was composed of gold, diamond and sapphires which people of Bali believed that it will resemble their higher standards in the society. Art of Bali amazed me the most when it came to their “King’s crown” and “Queen’s crown” which was completely “fashioned in pure gold with diamonds, rubies, and sapphires” (Bali). The king’s crown was much simpler compare to queen’s crown which contained many varied of gold decorative that looked like gold flowers, and all of its designs such as rubies or sapphires were perfectly horizontally lined to each other that sort of depicted as a shiny necklace. The Bali’s art that I observed was very interesting know about the society they lived in those centuries with representation of their upscale society (Bali).
On Sunday, September 8, 2013, I visited the Wat Buddharangsi Buddhist temple of Miami in Homestead. Every Sunday, they present a meditation service in English for two hours from three to five in the afternoon. Once I parked, the place of ritual was conveniently located across the parking lot. There was a shoe rack outside of the temple. Before I came to this temple, I read the guidelines from their website. The requirements for new guests are to remove your shoes before entering inside. Therefore, when I saw the shoe rack, I was not in shock. I was relieved to see that the temple provided a neat spot to place shoes rather than having them scattered on the floor.
They were usually lacquered in bronze and sometimes even a thin layer of gold. The Buddha would be wearing a dress revealing the shoulder and chest on the left side. The tradition when entering a temple would be to spread golden leaves on the buddha statue that would give respect towards the buddha (Dharmapala, 2015). People believing in Buddhism would have a positive mind-set. If they would have a problem, most people would blame it on the situation itself, but Buddhists believe that it is just the fault in how you think of the bad situation.
Burton, David. "Exhibiting Student Art." Virginia Commonwealth University Journal 57.6 (2004): 41. eLibrary. Web. 30 Oct. 2013.
In the following essay, I will be comparing and contrasting to architectural pieces by the Indians. The first is the Taj Mahal, a building constructed from white marble that took seventeen years to build in honor of Shah Jahan’s wife, Mumtaz Mahal (Z. Haq). This piece of architectural beauty belonged to the Mughal’s, the Muslim emperors in India (Z. Haq). The second is the Great Stupa at Sanchi, a holy, dome shaped structure that covers the body of the Buddha in honor of him and his contributions to Buddhism (Fischer, Julia). Furthermore, this structure was made of ruins, rocks, mud, and covered in bricks (Fischer, Julia). Both pieces of architecture are significant to the Indians, however they do contrast in some ways.
Man has always found pleasure in expressing himself by creating art. Through the centuries, man’s art has left behind clues and insight that enables the generations of today to understand their ancestors. In particular, historians and artist alike can see what certain Asian sculptures reflect of the culture and religious beliefs of Hinduism and Buddhism. Hinduism is the parent religion to Buddhism; much like Judaism is to Christianity. Despite Buddhism and Hinduism sharing similar philosophies and various idealisms, their respective sculptures also show their differences. There are two important characteristic of the sculptures of these religions. The first is motion versus rest, and second the subject matter. It is these two types of characteristics historians and artist can help use to decipher Hindu and Buddhist sculptures.
I was always fascinated in the Buddhist religion and this class assignment was a great opportunity for me to take advantage of my curiosity. I decided I would visit a Buddhist center. With the company of my mother, I went to the Diamond Way Buddhist Center in Miami. According to my interview with the Buddhist that instructed the meditation service, every Monday and Friday they have a meditation service for the 16th Karmapa meditation from 8:00pm to 8:30pm. This center is part of the Karma Kagyu lineage of Tibetan Buddhism (Anonymous). Upon arriving, I realized that it was in someone’s home. Many Buddhist offer their homes for Buddhist centers and are unpaid for their services. However, they do accept donations. Before entering the house, we had to remove our shoes. When we entered I could smell the scent of incense burning. As presented in World-Faiths, removing your shoes before entering a Buddhist center or temple is a form of worship. Also, incense and candles are used to represent Buddha’s enlightenment (World-Faiths).
Tibetan thanka[1] paintings are a wonderful example of the interconnectedness of religion and art. These images are “not meant to be the object of simple idolatry” (Jackson 11), but rather take on a more interactive role, which can be applied to nearly every facet of traditional Tibetan life. Tibetan Buddhism pervades all aspects of the creation and use of thanka paintings—in the training and requirements of the artists who create the paintings, in the physical creative process itself, in the iconography used, and in all the painting’s multiple functions. Tibetan thanka paintings, throughout their entire lifespan—from concept to consecrated image—help devotional religious activity for Tibetan Buddhism[2].