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A streetcar named desire as a modern tragedy
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A Streetcar Named Desire is a socially challenging play in light of the way in which Tennessee Williams depicts the capacity of human nature for brutality and deceit. He takes the viewpoint that, no matter how structured or 'civilized' society is, all people will rely on their natural animal instincts, such as dominance and deception, to get themselves out of trouble at some stage in life. William's has created three main characters, Blanche Dubois, Stella Kowalski and Stanley Kowalski. Each of these characters is equally as civilized as the next, yet all are guilty of acts of savagery on different levels. Throughout the play Williams symbolically relates these three characters to animals, 'savages,' through the disclosure of their attitudes, beliefs, appearances and desires.
The most obvious example of a savage in the play is Stanley Kowalski. He is a large well-toned, territorial male with simple beliefs and a short temper. He does not have many manners and does not care what people think of him. He seems very simple but there is more to him than meets the eye. Stanley feels threatened by Blanche not only because she has invaded his territory, but also because she is a reminder to his wife of what she sacrificed to marry him and of the severe limitations on what he has been able to provide her in return (Adler 51). At first, Stanley acts physically dominant over both Blanche and Stella, by rifling through Blanche’s possessions (Williams 124), by quoting to Stella and Blanche that "every man is a king" (Williams 197-198), by throwing the radio out the window in a drunken frenzy and by actually striking his pregnant wife (Stella) (Williams 152-155). However, towards the end of the play, Stanley realizes his ...
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...s that lifestyle that they shared in their youth. However, Stanley has shown her his world and she is caught between the two, like a ping-pong ball. Ultimately Stanley wins the game, because of Stella’s primal nature, her sex drive and her need to be dominated.
It appears that Tennessee Williams has called for all the world to be cognizant of the fact that mankind is still a member of the animal kingdom in spite of society’s efforts to cloak his primal urges and somehow give the appearance that he is above the other animals.
Works Cited
Adler, Thomas P. A Streetcar Named Desire: The Moth and the Lantern. New York: Twayne, 1990.
Kazan, Elia. Twentieth Century Interpretations of A Streetcar Named Desire. Ed. Jordan Miller. New Jersey: Prentice-Hall, 1971.
Williams, Tennessee. A Streetcar Named Desire. Stuttgart: Phillipp Reclam, 1988.
Comparing A Streetcar Named Desire and Cat on a Hot Tin Roof In the game of life, a man is given the option to bluff, raise, or fold. He is dealt a hand created by the consequences of his choices or by outside forces beyond his control. It is a never ending cycle: choices made create more choices. Using diverse, complex characters simmering with passion and often a contradiction within themselves, Tennessee Williams examines the link between past and present created by man's choices in "A Streetcar Named Desire" and "Cat on a Hot Tin Roof. "
In Augustine's Confessions, the early church father puts forth a complex theodicy in which he declares evil to be nonexistent. Such a leap may seem to be illogical, but this idea stems from the understanding of what is substance and what is not. According to Augustine, the duality of good and evil is false, because anything that is good is substance and what humans think of as evil is simply the absence of the good (Confessions, 126). Vices for example, are just the display of the absence of the good. Pride is the absence of humility, unrighteous anger the absence of temperance, and so on. This idea is evident as he writes that the ability to be corrupted is what makes something good, not i...
In “On Free Choice of the Will”, Augustine indicates the importance of his beliefs and opinions of human nature and of God. He thinks as greatly of God as possible and centralizes his thoughts of goodness with the concept of being/form (God); he also gives a description of how God’s rightness can be interpreted clearly through the evil doings of the world. One of the biggest and most difficult problems facing people is the problem of doing evil. If God is being, unchanging, eternal and all-powerful, then how is it that people do evil? Augustine tries to solve the problem by examining the “source of evil” and “what evil is”. He explores the ways in which to live a happy life and an evil-free life by having a perfectly ordered soul—a life willed by the virtues—through free will. In the pursuit to find out how it is that evil exists, Augustine explores how people sin with inordinate desire as the driving force and free will. He lists the things we need to possess in order to sin and to live a happy life—goods of the will and temporal goods—that is, one cannot sin without temporal goods, inordinate desire, and free will. In the same way, one cannot live a happy life without goods of the will and free will.
...icism that was laid out before him. I do indeed think Augustine did a successful job of clearly, and logically presenting a valid argument to reconcile the issues of the existence of evil and the goodness of God. On a personal level I can understand where Augustine is coming from, as someone who is a person of faith but also likes to think about things in a logical way I can understand his passion behind wanting to disprove this particular Manichean criticism for not only the doubters of God but for himself. This is definitely the type of question that could lead to several other doubts and questions, if it goes unanswered. As Augustine stated in the “Confessions” this was something he struggled with himself for many years. It is like the bible says “we overcome by the word of our testimonies” (Revelations 12:11), and I think that’s exactly what Augustine did here.
Tennessee Williams’ A Streetcar Named Desire is a play wrought with intertwining conflicts between characters. A drama written in eleven scenes, the play takes place in New Orleans over a nine-month period. The atmosphere is noisy, with pianos playing in the distance from bars in town. It is a crowded area of the city, causing close relations with neighbors, and the whole town knowing your business. Their section of the split house consists of two rooms, a bathroom, and a porch. This small house is not fit for three people. The main characters of the story are Stella and Stanley Kowalski, the home owners, Blanche DuBois, Stella’s sister, Harold Mitchell (Mitch), Stanley’s friend, and Eunice and Steve Hubbell, the couple that lives upstairs. Blanche is the protagonist in the story because all of the conflicts involve her. She struggles with Stanley’s ideals and with shielding her past.
The majority of people experience numerous events that change the course of their life. Saint Augustine, a prominent figure in the Catholic Church, experienced this event when he converted to Christianity. The process of converting, however, was a long, confusing process. A philosophical man, Augustine made sure to think hard about something before committing to it; as a result, he had a plethora of religious questions, with the majority revolving around God. Several of these questions pertain to evil and the role God has with it.
St. Augustine recognized that the solution to the problem of evil could be found in the definition of "evil." The aforementioned logical premise was rooted in the supposed notion that evil was a thing and what Augustine set out to prove was that evil was not, in fact, a thing and therefore had not been created by God. In order to reach the desired conclusion, Augustine had to show that there was evidence proving the existence of God. This proof was required for yet another premise - if ex...
“Please tell me: isn’t God the cause of evil?” (Augustine, 1). With this question to Augustine of Hippo, Evodius begins a philosophical inquiry into nature of evil. Augustine, recently baptized by Saint Ambrose in Milan, began writing his treatise On Free Choice of the Will in 387 C.E. This work laid down the foundation for the Christian doctrine regarding the will’s role in sinning and salvation. In it, Augustine and his interlocutor investigate God’s existence and his role in creating evil. They attempt not only to understand what evil is, and the possibility of doing evil, but also to ascertain why God would let humans cause evil. Central to the premise of this entire dialogue is the concept of God, as relates to Christianity; what is God, and what traits separate Him from humans? According to Christianity, God is the creator of all things, and God is good; he is omnipotent, transcendent, all-knowing, and atemporal- not subject to change over time- a concept important to the understanding of the differences between this world and the higher, spiritual realm He presides over. God’s being is eidos, the essence which forms the basis of humans. With God defined, the core problem being investigated by Augustine and Evodius becomes clear. Augustine states the key issue that must be reconciled in his inquiry; “we believe that everything that exists comes from the one God, and yet we believe that God is not the cause of sins. What is troubling is that if you admit that sins come from… God, pretty soon you’ll be tracing those sins back to God” (Augustine, 3).
The onset of the disease is said to be between the ages of 15 and 25, yet there are cases where the disorder does show up in earlier years. Symptoms are divided into two categories: 1. Positive--which include symptoms that are new to one’s personality and include hallucinations, delusions, paranoia, agitation, disorganized behavior, and disorganized and incoherent speech. A hallucination can be defined as a perception of a sound, image, smell, or sensation that does not exist. Hearing voices that are not there is a common hallucination in schizophrenia. A delusion is a distortion of reality such as a paranoid belief as the belief the government is out to kill you. 2. Negative-- which are characterized by the loss of the aspects of a person’s personality such as lack of emotion or expression.
[3]The disorder is thought to be environmental. Trauma, emotional, and stress disorders are mentioned as people who have had difficulties with schizophrenia would have no record of the genetic based disorder in their family.
*(2)- Critic- Tharpe, 513- source (http://www.cercles.com/n10/bak.pdf): CRITICISM ON A STREETCAR NAMED DESIRE, A Bibliographic Survey, 1947-2003, JOHN S. BAK, Université de Nancy II-C.T.U.
Throughout his life, Augustine began to question why he knew what was best for him, knew what the right thing to do was, and yet he kept making bad choices. He posed a powerful question. If God is all-powerful why do sin and evil exist? Augustine’s theology developed from personal reflections on his life experiences. Augustine came to the conclusion that all humans, even infants, have selfish desires. Augustine believed that we sin because of selfishness and that all sin is a disorder in our desires that leads us to seek pleasure, beauty, and truth in creatures rather than in their creator. God allows humans to freely choose their actions, and evil and sin can result from these choices. Augustine believed that we biologically inherit free will, w...
Stanley (Stella's husband) represents a theme of realism in the play; he is shown as a primitive, masculine character that is irresistible to Stella and on some levels even to his "opponent" Stella's sister Blanche.
For a majority of his life, St. Augustine attempted to solve the problem of evil. The problem has plagued Christianity for centuries, as the idea that God created evil would cause many contradictions to the religion. If God is the creator of everything, and evil is a thing, then God knowingly created evil. If this be the case, than God can not be good. Initially Augustine is intrigued by the solution introduced by the Manichees Understanding that the conclusion brought by that rationale could not be the conclusion, Augustine then asked “What is evil?”.
He describes how attracting this spirit was and how it felt good to be evil. “The evil in me was foul, but I loved it”( p 103). He saw the will to sin as a characteristic of human being. I loved that he thought this. I agree with him on nobody being perfect. I feel like when we do something “evil” then realize, we have a new found feeling of good. I feel in a way, evil is a wakeup call to keep us on the “right” track. He also formulated the theory of predestination. I don't know how I feel about this. My brother and I have always had this discussion on why bad things, happen to good people. If someone is so religious and devoted to god, but can have such a difficult time. For example, my mom’s aunt. Her life story is so impactful and hard, yet she is a full devotee and won’t give up on her faith. Is this where the whole “things happen for a reason” or “it’s all in God’s plan” comes from? I am really interested in learning more about Augustine, as I feel like his teaching are some what relatable in todays