Film is typically looked upon as created with the purpose to influence audience members into having a certain opinion or belief on a topic that is relevant to current culture. One exceptional example for this belief is the film Bridge of Spies (Spielberg, 2015). This film embodies American beliefs and social issues that express the struggles that, at the very least, Americans are facing. The American beliefs of freedom, justice, and equality are prevalent throughout this film and guide the plot. With this film fitting into the melodrama genre, there are certain stylistic elements that support the purpose of this film. By examining this film, one is able to understand a piece of American culture.
To begin illustrating the cultural relevance
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Bridge of Spies provides the belief of America being the side of good whereas Russia and Germany are on the bad side. This falls under the American belief of fighting for what they believe in and upholding the beliefs they uphold. Lighting is used to help emphasis the difference between good and bad. The Americans typically have a high-key lighting used on them which manages to add an angelic or pure effect to them. In opposition, low-key lighting is used on Russians and Germans, adding shadows and a suspicious feeling to …show more content…
This film also embodies the American beliefs of freedom, justice, and equality. Although Bridge of Spies is set during the Cold War, it has cultural significance that surpases the time barrier from that time period to now because American culture, in the sense that American’s fight for their beliefs, is still prevalent today. Also, this film displays the struggle of keeping these beliefs. No matter when this film is viewed, a piece of American culture will be shown and understood by those who view
In today's day and age, it's rare to see famous historical events and societal disasters not be picked apart by film directors and then transformed into a box office hit. What these films do is put a visual perspective on these events, sometimes leaving viewers speculating if whatever was depicted is in fact entirely true. I have never felt that feeling more than after I finished watching Oliver Stone’s JFK.
Have you ever had one of those days that were so bad that you desperately needed a night at the ice cream or candy store? The 1970’s was that really bad day, while the night of self- indulgence was the 1980’s. Americans love to escape from our daily stress, and of all the products that allow us to do so, none is more popular than the movies. Movies are key cultural artifacts that offer a view of American culture and social history. They not only offer a snapshot of hair styles and fashions of the times but they also provide a host of insights into Americans’ ever-changing ideals. Like any cultural artifact, the movies can be approached in a number of ways. Cultural historians have treated movies as a document that records the look and mood of the time that promotes a particular political or moral value or highlights individual or social anxieties and tensions. These cultural documents present a particular image of gender, ethnicity, romance, and violence. Out of the political and economic unrest of the 1970’s that saw the mood and esteem of the country, as reflected in the artistry and messages in the movies, sink to a new low, came a new sense of pride in who we are, not seen since the post-World War II economic boom of the 1950’s. Of this need to change, Oscar Award winner Paul Newman stated,
[1] Within the last few decades, we have generated a great number of “historical” films reaching the American public. With these “historical” films come the question of whether or not the film portrayed history in an accurate manner; if not, why were the facts manipulated the way that they were. Unfortunately, this question is usually answered in the negative, and the audience is left with a fictional account of a factual happening, thereby giving the viewing public mixed messages concerning the issues raised within the film. Film used in this manner can be a dangerous tool in the hands of powerful people with agendas and ulterior motives.
[1] Hollywood is no longer just a name, it is a business, a living entity holding America’s people in its grasp, and it is not about to let them go. Gradually taking on more responsibility and trying to build up its reputation over the years, Hollywood has progressively assumed the position of history-teller for the American public. This role, whether or not an appropriate one for an industry such as Hollywood to tackle, has catapulted actors and actresses into high paying, high visibility positions. History has and will continue to be one of the main subjects that the movie industry has been fascinated with. It is an alive and very fragile subject that, through its multi-dimensional character, requires careful attention by everyone involved in the project. Whenever Hollywood tackles an historical topic, whether portraying a non-disputable factual event or only a vaguely one, the industry is bound to encounter dispute and criticism.
In recent times, such stereotyped categorizations of films are becoming inapplicable. ‘Blockbusters’ with celebrity-studded casts may have plots in which characters explore the depths of the human psyche, or avant-garde film techniques. Titles like ‘American Beauty’ (1999), ‘Fight Club’ (1999) and ‘Kill Bill 2’ (2004) come readily into mind. Hollywood perhaps could be gradually losing its stigma as a money-hungry machine churning out predictable, unintelligent flicks for mass consumption. While whether this image of Hollywood is justified remains open to debate, earlier films in the 60’s and 70’s like ‘Bonnie and Clyde’ (1967) and ‘Taxi Driver’ (1976) already revealed signs of depth and avant-garde film techniques. These films were successful as not only did they appeal to the mass audience, but they managed to communicate alternate messages to select groups who understood subtleties within them.
Film and literature are two media forms that are so closely related, that we often forget there is a distinction between them. We often just view the movie as an extension of the book because most movies are based on novels or short stories. Because we are accustomed to this sequence of production, first the novel, then the motion picture, we often find ourselves making value judgments about a movie, based upon our feelings on the novel. It is this overlapping of the creative processes that prevents us from seeing movies as distinct and separate art forms from the novels they are based on.
...viewer recognizes that agencies, such as the CIA, are valuable in the War on Terror for the data collecting they’re involved in. On examining of the film, the movie’s setting, agencies involved, and the subject matter targeted, the appropriate historical and social themes were connected to the plot. The circumstances in the film depicting the aftermath of September 11th attacks and the U.S. government’s role in tracking Osama Bin Laden were realistic. After the 9/11 attacks, Americans felt that radicalized Islamic groups and their leaders that encouraged these followers to attack America were enemies to their country. Therefore, the film didn’t have to have a poster of Al-Qaeda or Osama Bin Laden to be used as propaganda to make the point that the radicalized Islamic group was the enemy of the United States; this decision had already been made by the United States.
...ulture. Together the characters of Watchmen reflect an unflattering image of American identity. We sacrifice morals to defend principles rather than saving people. We sacrifice ourselves for commercial gain and for the fame that comes from the worship of strangers. We worship our own achievements, obsess over time and in the end we lose what makes us human as we continue down a path that takes us farther away from each other and deeper into ourselves.
In his essay, “It’s Just a Movie: A Teaching Essay for Introductory Media Classes”, Greg M. Smith argues that analyzing a film does not ruin, but enhances a movie-viewing experience; he supports his argument with supporting evidence. He addresses the careful planning required for movies. Messages are not meant to be telegrams. Audiences read into movies to understand basic plotlines. Viewers should examine works rather than society’s explanations. Each piece contributes to Smith’s argument, movies are worth scrutinizing.
Meneghetti, Michael. “Review: Ellis Cashmore (2009) Martin Scorsese’s America.” Film Philosophy 14.2 (2010). 161-168. Web. 6 Apr. 2014
Since the creation of films, their main goal was to appeal to mass audiences. However, once, the viewer looks past the appearance of films, the viewer realizes that the all-important purpose of films is to serve as a bridge connecting countries, cultures, and languages. This is because if you compare any two films that are from a foreign country or spoken in another language, there is the possibility of a connection between the two because of the fact that they have a universal understanding or interpretation. This is true for the French New Wave films Contempt and Breathless directed by Jean-Luc Godard, and contemporary Indian films Earth and Water directed by Deepa Mehta. All four films portray an individual’s role in society, using sound and editing.
It’s not a disguised fact that movies and cinema have come to impact nearly every facet of our culture- our colloquialisms, our views and beliefs, our moods. When you decide to watch a movie, you’re often making that decision based on how you think it will make you feel- if you want to be scared, if you want to laugh, if you want to think, or if you want to have a good cry. What the layman may not truly grasp is how a film can have such a huge impact on them- but the movie industry knows the kind of power they have over people, over consumers. It’s become an art form to be able to accurately and powerfully move an audience in any given way. People study and work for years to balance the delicate skill of subtle manipulation through this visual medium.
“Entertainment has to come hand in hand with a little bit of medicine, some people go to the movies to be reminded that everything’s okay. I don’t make those kinds of movies. That, to me, is a lie. Everything’s not okay.” - David Fincher. David Fincher is the director that I am choosing to homage for a number of reasons. I personally find his movies to be some of the deepest, most well made, and beautiful films in recent memory. However it is Fincher’s take on story telling and filmmaking in general that causes me to admire his films so much. This quote exemplifies that, and is something that I whole-heartedly agree with. I am and have always been extremely opinionated and open about my views on the world and I believe that artists have a responsibility to do what they can with their art to help improve the culture that they are helping to create. In this paper I will try to outline exactly how Fincher creates the masterpieces that he does and what I can take from that and apply to my films.
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...
V for Vendetta is a thriller and drama film directed by James McTeigue. The film is set in future Britain after a world war. Britain is now under the influence of a fascist and totalitarian government. The main character of this film is known as “V” who uses terroristic tactics against the corrupt government in future Britain. V saves a young woman named Evey Hammond from the secret police and becomes an accomplice to V against the oppressors in power.