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Marriage practice in society
Marriage practice in society
Marriage practice in society
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Practice of marriage is an institution which has existed for centuries. Mostly marriage is considered as one of the best form of relationship as kinship between two individuals. Marriage usually occurs when both parties make their relationship public, official and permanent. The Legal Information Institute in Cornell University Law School defines marriage as a legal union of a couple on the following conditions: 1) both parties should be legally able to marry each other 2) mutual consent 3) a lawful marriage contract (Gangoli et al., 2011: 26) (Marriage). This definition of marriage is ideal for practice but in reality sometimes this is not the case. Sometimes, the issue of consent is questionable because consent can be provided as a result of manipulation and coercion; thus, individuals can get married forcefully. Women are usually the victims of forced marriage, but not all marriage are forced and both men and women have equal potential to be victims of forced marriages. Forced marriage is defined as “a marriage that takes place without the free or valid consent of one or both of the partners and involves either physical or emotional duress (Gangoli et al., 2011: 26). Early marriage is related to forced marriage because minors are deemed incapable of giving informed consent” (Thomas, 2009: 2) . This definition of forced marriage includes words “free and valid consent” since consent can be obtained but it does not always mean it is obtained without threats, coercion or force. One of the most barbaric forms of marriage practice in some countries is marrying a girl to an object, for instance, marrying a girl to the Quran, a holy book. This paper aims to explore what are brides of the Quran and whether marrying a women/girl to the...
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...ictims of Domestic Homicide in Australia.” Asian Journal of Women" s Studies 12.3 (2006): 35–74. Print.
Sultana, A. M. “Patriarchy and Women’s Gender Ideology: A Socio-Cultural Perspective.” Journal of Social Sciences (15493652) 6.1 (2010): 123-126. Print.
Thomas, Cheryl. "FORCED AND EARLY MARRIAGE: A FOCUS ON CENTRAL
AND EASTERN EUROPE AND FORMER SOVIET UNION COUNTRIES
WITH SELECTED LAWS FROM OTHER COUNTRIES." Www.stopvaw.org.
The Advocates for Human Rights Minnesota, USA, 19 June 2009. Web. 27 Mar. 2014.
EGMGPLHP%20_Cheryl%20Thomas%20revised_.pdf>.
Mazhar, Uzma. "Married to the Quran." Married to the Quran. IslamAwareness, 2003.
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Patricia Hill Collins outlines the existence of three different dimensions of gender oppression: institutional, symbolic, and individual. The institutional dimension consists of systemic relationship of domination structured through social institutions, such as government, the workplace or education institutions. In other words, this dimension explains “who has the power”. This is completely related to a patriarchal society. Patriarchy is the manifestation and institutionalism of male dominance. This means that men hold power in all institutions, while women are denied the access to this power. The symbolic dimension of oppression is based on widespread socially sanctioned ideologies used to justify relations of domination. It reflects inequality
The most notable discovery or key concept behind intimate partner violence with women as victims, would be that the overall rates have seen a general decrease. As found in the National Trends in Intimate Partner Homicide report, "Spousal homicide rates for both women and men have declined between 1974 and 2000" (Bunge, 2002). Many of the authors discussed present different perspecti...
In 1997, Allan G. Johnson published his book “The Gender Knot” which focuses on gender roles and stereotypes. Johnson covers many points in this article on how society and culture affect gender, such as: the difference in male and female biology, the way women look at themselves (societies’ beauty standards), the history of cultural abuse of woman and children, and the male dominated world. Although Johnson makes some valid and compelling points, I disagree with him partially based on today’s culture and my religion.
In the Hughes’ text, Women in World History: Volume 1, the chapter on Middle Eastern women focuses on how Islam affected their lives. Almost immediately, the authors wisely observe that “Muslim women’s rights have varied significantly with time, by region, and by class” (152). They continue with the warning that “there is far too much diversity to be adequately described in a few pages.” However, I argue that there is essential information and insight on said topic that the authors have failed to include, as well as areas of discussion with incomplete analyses. I will use Leila Ahmed’s book, Women and Gender in Islam: Historical Roots of a Modern Debate, as well as her essay entitled “Early Islam and the Position of Women: The Problem of Interpretation,” to cite the shortcomings of the text.
South Asian women engage in patriarchal values and normative structure established more than two thousands years ago, continue to be oppressed by a dominant group of men. These women suffer further oppression through the strict adherence to cultural garb. Still today, media and educational system portray South Asian women as self-sacrificing, faithful to the family, and submissive to men.
Feminist Theory is an aspect of considering feminism as having been based on socio-phenomenon issues rather than biological or scientific. It appreciates gender inequality, analyzes the societal roles played by feminists in a bid to promote the interests, issues and rights of women in the society. It is also based on the assumption that women play subsidiary roles in the society. The whole idea of feminism has however experienced hurdles in the form of stereotyping by the wider society. This paper tries to examine some of the effects of stereotypes that feminism goes through, what other philosophers say and the way forward towards ending stereotyping.
explores not only the way in which patriarchal society, through its concepts of gender , its objectification of women in gender roles, and its institutionalization of marriage, constrains and oppresses women, but also the way in which it, ultimately, erases women and feminine desires. Because women are only secondary and other, they become the invisible counterparts to their husbands, with no desires, no voice, no identity. (Wohlpart 3).
As the realization of women as an exploited group increases, the similarity of their position to that of racial and ethnic groups becomes more apparent. Women are born into their sexual identity and are easily distinguished by physical and cultural characteristics. In addition, women now identify that they are all sufferers of an ideology (sexism) that tries to justify their inferior treatment.
Stets, Jan E., and Peter J. Burke. "Femininity/Masculinity." Encyclopedia of Sociology. New York: Macmillan, n.d. 1-21. Web. 8 Apr. 2014.
It seems that hegemonic masculinity does a great deal in explaining male-perpetrated familicide, but it fails to explain female perpetrators. There is a great lack of gender symmetrical explanations of interpersonal violence. However, as the 21st century continues, and there is a continued strive for gender equality, there is good chance that there will be an increasing amount of gender based research on violence.
In the pre-Islamic Arabian society a family’s honor depended on the honor of its females which led to the belief that the group was vulnerable through the girls and women. Females were seen as a burden and many were the victims of infanticide because they were in need of protection from capture and were seen as a drain on the family’s meager resources. The most common form of ridding the family of an unwanted girl was to “bury her in the dust” which was done while the child was still alive. Once established, Islam condemned this practice and required that “…those who had killed their daughters in the time of the j¬¬¬ahiliyyah make expiation for their heinous act.” The Prophet said, “Whosoever has a daughter and does not bury her alive, does not insult her, and does not favor his son over her, [God] will enter him into paradise.” The words of Muhammad sharply contrast with the commonly accepted portrayal of women’s importance in Islamic society. The search for the truth behind the stereotypes and misinterpreted ideas is an eye-opening voyage into the lives of Muslim women.
Feminist sociology focuses on examining and understanding gender in its relation to power within society as well as individuals. The fundamental principle of feminist sociology is the idea that in most societies, women have been oppressed and that men have been more dominant throughout history. Feminist theory directly relates to feminist sociology. According to the Introduction to Sociology 2e textbook, “feminist theory is a type of conflict theory that examines inequalities in gender-related issues. It uses the conflict approach to examine the maintenance of gender roles and inequalities” (Openstax 261). This paper aims to analyze feminist theory, discuss its history, as well as emphasizing a current social
Just under half a million Australian women reported that they had experienced physical or sexual violence or sexual assault. Women that are personally victimized by domestic violence become emotionally unstable and they are unable to cope with certain situations. Many think that it is their fault because they think they’ve done something wrong to cause their spouse attack them. However, women aren’t the only victims when it comes to domestic violence; men are victims too. The majority of violence against men is committed by other men. Of men who reported that they had experienced physical violence, 73.7% said that the perpetrator was a male, but that doesn’t mean women don’t abuse males just as much. Women are much more sympathised than men when it comes to domestic violence. People just assume that if a male is getting physically or emotionally abused, they’re a wimp and can’t fight for themselves. Whereas if a women was the victim, people automatically blame the abuser. At least one in three victims of some type of domestic violence is
Women – beautiful, strong matriarchal forces that drive and define a portion of the society in which we live – are poised and confident individuals who embody the essence of determination, ambition, beauty, and character. Incomprehensible and extraordinary, women are persons who possess an immense amount of depth, culture, and sophistication. Society’s incapability of understanding the frame of mind and diversity that exists within the female population has created a need to condemn the method in which women think and feel, therefore causing the rise of “male-over-female” domination – sexism. Sexism is society’s most common form of discrimination; the need to have gender based separation reveals our culture’s reluctance to embrace new ideas, people, and concepts. This is common in various aspects of human life – jobs, households, sports, and the most widespread – the media. In the media, sexism is revealed through the various submissive, sometimes foolish, and powerless roles played by female models; because of these roles women have become overlooked, ignored, disregarded – easy to look at, but so hard to see.
Outline and assess the view that patriarchy is the main cause of gender inequality (40 marks)