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Reflection on maya civilization
Reflection on maya civilization
Maya culture and aspects
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In the book, “Breaking the Maya Code” by Michael D. Coe, he shows how the re-creation of a society can occur by deciphering its graphics as well as its language. It also shows how that particular society, although feared by many, was lost for thousands of years, and can now be revealed to the rest of the world. Most scholars believed that not only was the language, hieroglyphics, a script that was painted on numerous monuments as well as written in bark-books and on sarcophagi, was too arduous to distinguish. Coe reveals within the book, through the painstaking accounts of each of the archaeologists who attempted it, how the code was broken over time. The author also includes within the remarkable history of the Mayans, from their beginnings, …show more content…
Since Knorosov’s ideas ran counter to the accepted interpretation of Mayan code up to that time, by the scholar Eric Thompson, Coe called Knorosov a fraud. Yet other people showed up, mainly two women, Marla G. Robinson and Linda Schelee, who worked together studying the ancient city of Polanke to further crack the Maya code. Michael Coe obtained the objective he was trying to convey in detailing the history of the many archaeologists and linguists who attempted to break the code, and in showing the astonishingly positive results relative to the contemporary Mayans, who had been kept from learning about, or speaking the language of, their own …show more content…
It was an exhaustive effort on his behalf and he obviously loves his work. He concludes that the present Mayans are delighted to learn about their ancestry; he makes the case that Mayan civilization was torn apart or destroyed repeatedly, most recently in the 1980’s with Central America’s civil wars. He interprets his work through the lens of a scholar and linguist, but not through meeting with the people and discovering what they want in the present relative to their history. He does not write how the Mayans were ‘Christianized’ and their native language hijacked by Spaniards. This book did not work as Coe concentrated too much on the scholarly and less on the human
In her study of the sixteenth century Maya, Inga Clendinnen quotes Antonio de Ciudad Real, saying “when the Spaniards discovered this land, their leader asked the Indians how it was called; as they did not understand him, they said uic athan, which means, what do you say or what do you speak, that we do not understand you. And then the Spaniard ordered it set down that it be called Yucatan.” Mutual misunderstanding and incommensurability play many key roles in colonial relations between the Spanish missionaries and the Maya. Social and cultural relations and the effects of misunderstanding between the Maya and Spaniards greatly affected daily life and caused great unrest
Spain's bishop of the Yucatán, the Franciscan friar Diego de Landa, is known for his brutality with the Mayans. In 1562, he testified that he destroyed 5,000 Mayan "idols" and burned 27 hieroglyphic books which had mayan history in them. He believed Mayan culture, beliefs, and writings were nothing more than a waste of space. Landa's narrow-mindedness came with consequences. After destroying Mayan books, Landa wrote his account of the Mayans of the Yucatán “Relación de las cosas de Yucatán” using information provided by the Mayan sources he had destroyed. Landa's account also became the most important source for much of what we know today about the Mayans. In this writing Landa provides details on how the Mayans used their ancient calendar
In Europe, there were several advances being made that would affect our society today. However, simultaneously, societies across the world in the Americas would too be making these types of advances as well. One society in particular were the Maya. These people made technological strides that the Europeans themselves could not even fathom. But, what was their most remarkable achievement? One will find that their achievements of their trade network, a convenient method of transporting goods and messages; architecture, intricate buildings built in large cities on a massive scale; and number system, which takes into consideration some of our key principles in today’s math, have a momentous buildup to the Maya’s most remarkable achievement—their complex calendar, an astonishing nearly accurate calendar that governed Mayan society and is still seen in our own society today.
Before the end of the 20th century archeologist began making progress in translation of the ancient writing. Discoverers believed to have solved the mystery of the Maya when archeologists J.Eric Thompson, after conducting many excavations, concluded the people of Tikal were peaceful and free from conflict. After his analysis of the hieroglyphs believe declared the Maya people were spiritual and used Tikal as ceremonial site. As studies of the Maya people continued translation of the hieroglyphs went undispu...
The Maya didn’t discover metallurgy until late in the Classic period and used it only to produce jewelry and decorations for the elite. Artists and their numerous assistants cut and filled the stones used for palaces, pyramids, and housing, aided only by levers and stone tools. Each wave of construction represented the mobilization of thousands of laborers.
Diamond, Jared M. (2005) "The Maya Collapses.” Collapse: How Societies Choose to Fail or Succeed. New York: Viking, 157-77.
Carlsen, Robert. The War for the Heart & Soul of a Highland Maya Town. Austin: University of Texas Press, 1997.
BYU Studies 38.4 (1999): 43-64. Print. The. Sharer, Robert. A. The Ancient Maya.
In “The Eclipse”, Monterroso describes brother Bartolome, a missionary who was sent to Guatemala to convert the local population to christianity. While travelling throught the jungle, Bartolome gets lost and captured by the Mayans. The Mayans were both a primitive and advanced community. The Mayans were able to predict and register future solar and lunar eclipses, but they engaged in rituals such as human sacrifice. Due to a lack of understanding, Bartolome’s views towards the Mayans was both arrogant and ignorant.
SCHELE, L. and D. FREIDEL (1990). A Forest of Kings: The Untold Story of the Ancient Maya.
In the work Mayan and Catholic Spiritual beliefs a trend that was prominent in other works was the Mayan culture and Catholic religion sharing similar ideals. The ideals they shared was a “strong sense of community (316)”. The Catholic religion did not only oppress the Mayan people but it made them combine their two religions together. The combination of the two religions preserved their traditional beliefs.
The European and Mayan civilizations had inverse experiences during the Classical era, but they were similar in some aspects. While the Mayans were basking in their glorious success as a civilization, the Europeans stood in their shadow. However, after the Renaissance Era, it was as if the Mayans stood in the shadow of the European revival. These two societies have a definite inverse relationship, in that while one was succeeding, the other was squandering. For example, the forward thinking of the Mayans and their knowledge of arithmetic and science was overshadowed by the revolutionary ideas created by European scientists, the fact that the Mayans had created a complex, and accurate calendar wasn’t nearly as celebrated as a European man who got hit by an apple.
The musical traditions of Mayan possess a characterized hybrid nature from the traditions of pre and post encounter instrumentation, performance, practice, and beliefs. In the present day, it is possible to evaluate the Mayan music from a contemporary point to determine the characteristics affiliated with both European and indigenous. This paper aims at explaining the musical selections of Mayan music using scholarly literature to assert premise regarding the hybridization. In the light of the social context, it is possible to say that the Mayan music of nowadays has some references from both pre and post Encounter perspectives. Maya music is regarded as a function of the system that involves Maya beliefs symbols and other practices
As we live in a different period we have learned about the Mayans throughout the years about their remarkable inventions and history they formed in many unlike ways.
The Maya culture has a long history that started in about 1000 BC. The history of the Maya is divided up into four different time periods: The Middle Preclassic Period, Late Preclassic Period, Classic Period, and Postclassic Period. The Middle Preclassic Period was when the small areas started to become city-like in the way that they started to build larger temples. The Late Preclassic Period was when the cities began to expand with paved roads and massive pyramids. The Classic Period was the time the Maya civilization hit it’s peak. Populations were growing rapidly and the structure of politics was formed. The Postclassic Period was when warfare was on the rise and cities were being abandoned(Coe 2005). This paper will focus on the Classic Period due to the fact that that is the greatest time period in Maya history.