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Note on Pakistani culture
Note on Pakistani culture
Similarities in traditions of India and Pakistan
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The South Asian community, specifically the Punjabi community, knows the culture of silence all too well. Whether it be silence on topics of sexual harassment, abuse, violence, alcoholism, addiction or aggression, we know how to keep it hush-hush. Earlier this March, a young man from Brampton, ON was taken from his family by a group of senseless angry men. The story of Paviter Singh Bassi has resonated with me since the moment I heard about his passing. I didn't know this young man personally, but I felt his loss. As an older sister and as someone who lived in Brampton and has roots there, Paviter's story had me shaken. Paviter was only 21 when we was murdered. He had a whole life to live. But, his journey on this planet was cut short due …show more content…
to brutally being beaten by sticks in broad daylight, in front of a residential high school. So far, three Punjabi men have been arrested and charged with first-degree murder, while the rest roam free hiding within the culture of silence. I remember hearing about Paviter's story and instantly thinking of my brother. In that moment, I was also incredibly thankful that my parents decided to move away from Brampton, as the city is home to quite a lot of crime. Brampton is made up of a majority of a Punjabi population, that too often seems to be the place of violence. In general, violence seems to be a growing global epidemic, but Punjabi communities need to talk about this aggression because silence isn't fixing the issue. How many more mother's need to lose their children? How many more families need to break apart before we collectively make a change? As a young Punjabi woman myself, I think it's an appropriate time to call-out the Punjabi community for its culture of silence. I've grown up with stories of violence my whole life. Gang violence in Surrey, BC. Aunties being assaulted by their husbands. Daughters feeling unsafe in their homes. Girls being sexually harassed by her male peers. Guys breaking out into fights at events. Uncles getting drunk and abusing their families. Fathers holding double standards for their daughters. Parents talking about female infanticide. Brothers suppressing their sisters. Guys murdering other guys. And the list goes on. This makes you wonder why Punjabi men are so angry? Honestly, the root of it all stems in gender inequality. Men are brought up to believe that their behaviours are justified and will have no consequences.
There is a toxic masculinity in not just Punjabi culture, but South Asian culture in general. The idea that "boys will be boys" is honestly beyond stupid, yet is the norm in our culture. From the moment a boy is born, his birth is celebrated and announced as if the parents have completed their life's mission. Growing up, these boys are given more rights and freedoms, than their sisters, thus eliciting a sense of entitlement and privilege. Our music and film industry just makes the problem worse by glorifying alcohol, substance abuse, harassment and gang violence. To top it off, these young men are grown up in households where healthy relationships are quite rare as well. This problem isn't a new one, its one that has existed for generations. Punjabi men think they know what it means to be a "man", but their definition is twisted to include sexism, violence, ego, manipulation and …show more content…
disrespect. Despite the fact that many Punjbai's follow Sikhi as their faith, which clearly outlines the importance of gender equality and living a honest and true life through seva and simran, all bets are off when it comes to alcohol, drugs, guns, girls and being a "jatt".
Sikhi only matters when its time to get a tattoo, putting up car bling or when Sikhs are racially targeted. However, other than those occasions, Sikhi values are not respected at all. Instead, we love to dive into the world that is Punjabi culture and equate it to Sikhi values. Sikhi values do not fall into this pattern of "lok ki kain gaye"("what will people say"), "saadi problem ni haigi" ("its not our problem") or "koi na, munde puthe kam karde rehnde aa" (don't worry, boys do dumb things") and forget that justice and the truth is what brings honour. Keeping skeletons hidden in the closet and living a lie is not what we should be doing. Admist this social call-out movement that we are in right now, I want to take a moment to call out those arerelated to Paviter's tragedy. Whether you were apart of it, saw it, or heard who did it, you are implicated and it is your duty as a HUMAN, to step up. We talk a lot about "society this, society that", but we are society. We can make positive changes in our communities, if we begin to take responsibility on our
actions. This isn't about "snitching". This isn't about "protecting" anyone either. The people who committed this crime, which is murder, are walking free amongst us. These men are violent. These men have the capability to harm someone again. Don't protect someone and forget your own humanity while doing so. Also, if you think you are helping them out, you're just enabling their negative and dangerous behaviour. What happened, could have happened to anyone. If you know something, say something. Don't be complicit. Speak up. At the end of the day, thoughts an prayers are just words we say to make someone and ourselves feel a little better. It's what we say to show we care. So although, yes, our thoughts and prayers are with the Bassi family and anyone who has suffered at the hands of violence, but more than anything what they really need is action. We need to acknowledge this problem. We need to talk about the problem. We need to raise better sons and daughters that know right from wrong. We need stand up for what is right. We need to change now before there's another story we're hurting about. If you have any information or surveillance video of the incident please call the investigators at 905-452-2121, ext. 3205, or Crime Stoppers at 1-800-222-TIPS (8477). Sincerely, - Simran Disclaimer: Before everyone begins to @ me, I know that not ALL Punjabi men are like this. I have some great Punjabi men in my life and I truly value them. However, this post isn't about them, but rather about all the others that inflict pain, which is many. So keep your cries of insecurity to yourself because I acknowledge that this particular profile does not fit all Punjabi men, so chill.
Violence like this is very common. Also, they have had their fare share of discrimination. According to The Sikh Coalition many have reported employment discrimination. Sikh Awareness.(2010). Retrieved from http://www.sikhcoalition.org/ .Most recently, Frank Singh was called a terrorist and fired by an AutoZone ...
The last chapter of John Okada’s No-No Boy is an evaluation of Ichiro’s choice that shapes the story. Before the beginning of the novel, Ichiro chooses not to fight the Japanese as an American soldier, and, as a result, he spends two years in jail. Ichiro’s friend, Freddie, was also a “no-no boy” who refused to fight as an American soldier. Freddie also does his jail time. However, at the end of the novel, Freddie makes the decision to go to war in a different context, and he dies (with a strong comparison to Ichiro’s good friend Kenji, who also dies as a result of going to war). As Freddie and Ichiro had made the same choices up until the final scenes of the book, Freddie serves to represent the contrast between Ichiro’s choice (to abstain from fighting) and the decision he could have made (to go to war). Ultimately, Ichiro defends his people and is on his way to becoming fulfilled. The novel ends on an optimistic note as Ichiro feels validated by all of the difficult decisions he had made.
Canadians are just recently beginning to realize the detrimental aftermath of the years of trauma experienced by Indigenous peoples of Canada, such as the survivors of the residential school system. It is often difficult for these people to overcome the impact that follows. Undoubtedly, it requires help and support from others, but these people must make their personal healing journey themselves. The passages “Rock Bottom” by Steven Keewatin Sanderson and the “Legend of the Sugar Girl” by Joseph Boyden prove that although trauma can significantly undermine groups of people, they can overcome their difficulties. Both authors illustrate how trauma negatively affects characters, causes them to fall victim
William Pollack, in his article “Inside the World of Boys: Behind the Mask of Masculinity”, discusses on how boy tries to hide behind the mask and the stereotypical of masculinity. He demonstrates how boy hide their deepest though and feelings and real self. Pollack open the essay with “a fourteen-year-old boy, he is doing badly in school and he might fail algebra, but when teacher or his parent ask about it, he said everything is just fine. He hide his true identity behind the mask, and let no one see his true self.” After read the story, I think the story is really useful source to write an essay about how boy become men and they are emotionless.
In talking to some of the individuals at the temple, they have concerns about racial profiling and hate crimes committed against Sikh people. For example, the mass shooting at a Sikh temple in Wisconsin by a person who thought that they were Muslims. Additionally, hate crimes started to spike in this community after the September 11, 2001 terror attacks in New York City because people thought they were Muslims. As a counselor, I can help advocate for this community by educating others about the religion, people, and also fight to end the racial profile and hate crimes committed to this
...between them and the “Others,” though after 9/11 this “innocences” of living in an harmonious world was no longer due to the actions of the ‘terrorists’ (Street, 2003). The inquiry report on racial profiling from OHRC was serving a purpose to demonstrate anti-hegemony which delineates as the refusal to give permission to all that is wrong, encourage the knowledge of different cultures, and oppose to a single powerful group from ruling the system (Stand, 2014). Informing Canadian’s on racial profiling is a great start to raising consciousness, however knowledge is not everything. Knowledge without answers is only awareness and in order to change racial profiling individuals need direction. Perhaps OHRC could present a new report with answers to end racial profiling or at least where to begin, because with proper guidance racial profiling can be modified and destroyed.
Even though Sikh Americans have experienced a heightened amount of animosity, it is quite a warm feeling when communities and groups gather to support victims of hate crimes as stated in this excerpt, "It has happened before in New Jersey. But this time, an act of hateful vandalism has drawn an avalanche of support for a victimized Hindu family, highlighting the growth of networks aiming to assist South Asian-American victims of bias crimes. The family of five arrived home in Wayne last Saturday to discover their house and walkways spray-painted with anti-Indian and anti-Hindu epithets. Police disclosed the incident on Wednesday, and said the family also had been targeted with hate mail and graffiti in January."(Crouse) The community responded by putting out calls and e-mails in an attempt to reach the family. This was done by Asian-American civil rights leaders after they had read about the incidents. Other local actions of support came in the form of one bank branch's offer to cover the cost of removing the graffiti and a contractor's offer to do the work for free. There are many hate crimes that have been inflicted on Sikh Americans, but it is important to realize there are positive and supporting reactions from different communities to try to alleviate this type of racism.
“Boys” by Rick Moody summarizes the life journey of two stereotypical boys and how they gain power from the experiences they face. The boys face both positive experiences and tragedies that impacts their amount of power. In the short story, the author is conveying the idea that as the boys mature they obtain more power. He shows this through the literary devices conflict, tone, and repetition.
Asian’s and Black’s struggle with the legacies of cruelty which in turn has reduced the value of human life to dust—the residue from refugee, slavery, and loss; all ties in together as we view souls who live in such a colorful place, but who originally viewed the world as black and white. Toronto embodies 2.5 million faces with many of whom originate from various places of the worl...
Canada is viewed as being a very safe and stable place to live because people are lucky enough to have healthcare, benefits for unemployment and family needs, as well as maternity leave. Crime is something that Canadians don’t often think about because people feel as though they are out of harm's way. As Canadians, we’ve watched the world experience different threats and crime, and we’ve seen the world fight back. For example, our neighbors in North America, the United States, have gone through terrorist attacks and issues with guns and violence. Just because we are witnessing these things in other places doesn’t mean that we aren’t at risk as well, and Canada does have certain approaches and regards in place if we are ever in danger. What I wish to address in this paper is how Canada is set up for reacting to crime and jeopardy, as well as an example of where we went wrong in our past. Methods in response to crime, Canada’s legal regime and the issue of Residential schooling for Aboriginals a hundred years ago will be presented.
As Indians living in white culture, many problems and conflicts arise. Most Indians tend to suffer microaggressions, racism and most of all, danger to their culture. Their culture gets torn from them, and slowly, as if it was dream, many Indians become absorbed into white society, all the while trying to retain their Indian lifestyle. In Indian Father’s Plea by Robert Lake and Superman and Me by Sherman Alexie, the idea that a dominant culture can pose many threats to a minority culture is shown by Wind-Wolf and Alexie.
Gender-based violence is made possible by the ideology of sexism in Indian traditional culture which argues that women are worth less than men in the sense of having less power, status, privilege, and access to resources that is more prevalent in middle class and low caste families.
Boyhood is a cinematic time lapse over the span of 12 years documenting a boy named Mason, from the years 6 to 18 going through the struggles and triumphs of childhood and adulthood. The purpose of the movie is to illustrate how Mason travels through young adulthood and his experiences to show how it shapes him as a person. The independent movie gained much praise from audiences and critics alike. It cannot be argued, however, that it is like no other coming of age movie.
Toronto, Canada: Canadian Scholars' Press, 2000. 167-186. The 'Secondary' of the 'Secon Ogawa, Brian K. Color of Justice: Culturally Sensitive Treatment of Minority Crime Victims. Allen and Bacon: Needham Heights, MA, 1999. Saleh Hanna, Viviane.
Growing up as a boy naturally comes with a lot of pure pressure and competition. From Magazine ads to television shows the male always has to be macho and protect his family.