This book is written by a great scholar in Muslim world in 2009. Tariq Ramadan is a famous writer in world. He is quite controversial in west and East world. In Muslim world, he is famous because of his descendent, he is a grandson of Hasan Al Banna , founder for Ikhwanul Muslimin while in West, he’s famous for openness in delivery his opinion. He is a modernist and reformer. He is trying to bring Islam into a next level through his books.
Let’s begin this paper with my view in his book on Radical Reform. This book is a quite “heavy book” because the discussion is very critical and specific in many ways. Luckily, I have a basic background in Arabic and Fiqh term so easy for me to digest what he is trying to convey but it might be different
…show more content…
People debating on that, some believe Muslims are doing that, some don’t and personally I believe we don’t. But this is my personal views, my opinion is not emotional but I believe it has related to my own prejudice and experience and I’m aware of it. I believe we need the reformation due to several factors, firstly, because of reformation will help us to live in this time and align with this era, without reformation you will live in capsule time. Secondly, we have to dealing with certain issues in our life and might be different from one another, this reformation will help you to counter or face that issues. One of the way through transformation , like I mentioned previously. Third is because some of the law/Fiqh are can’t be used anymore. I believe, people have different ideas about this, but again our ideas are based our own understanding. They are traditionist in Muslims world, they don’t believe that we need this so called reformation. Questing the Fiqh or Shariah is one of the act consider as rude and “sinful” but another question will arise which tradition in this world is not change? History as witness. Tradition in society and religion will change over time. Take the story of second scholar in Islam, Umar Al khattab. He started the calendar in Islam, proposed the 23 rakaat in Terawih Prayer and collecting the pieces of chapter of Quran to compile it in a book. All this things are new on that time …show more content…
This passive silence lead the scholar hold and having full authority to make decisions. The follower will follow without questioning and as result fall to hegemony of scholar. How many Muslims today speak out their opinion? Not many. We have construct a society that won’t questioning the Ijtihad because they believe they are not well-educated and welcoming to give a comment. This is the reason I want Muslims to be expert in their field so that we can share the authority. Every time issues arise then these expert may contribute to solve that issues then no one will just follow blindly. Reading this book make me find more about this issue. Certain group rejecting this ideas especially when the writer suggesting to interpret the text back. I have the same view, we remain the principle but they are certain area need to be considered again so it will suit to our time. I do aware and realize about the differences among human but this book teach me about respecting others’ view. Undoubtedly, Islam is syumul and one but the interpretation is different from one another. Respecting their understanding and principles the we can have a good life. The radical reform proposing by Tariq Ramadan is not to destroy the religion but to bring Islam to the next level. We need the radical reform. What we wait for? Ummah is suffering while we are don’t do anything. Keep blaming non-muslims for our fault is cant be
Ansary, Mir Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009. Print.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
One of his current works is trying to create an Islamic democracy unlike the US or Europe that focuses on “fairness, justice, equality, unity, and charity” (The Week Staff).
Richard Hofstadter's The Age of Reform In 1955, Richard Hofstadter wrote his Pulitzer Prize winning book The Age of Reform, about the Gilded Age. Hofstadter’s arguments about the Populist and Progressive movements and their origins started debate and renewed scholarship on the Populist and Progressive movements. Many historians did not agree with Hofstadter’s arguments and published their own papers stating their conclusions based on their own research.
Fakhry, M. 1997. Islamic Philosophy, Theology and Mysticism: A Short Introdu ction. Oxford: One World Publications.
Understanding Islam gives a broad outline which could help to erase American misconceptions about this religion, and could be helpful in easing global racial tensions. The book is not top of the line scholarship about Islam; it is for the uninformed or otherwise unaware beginner. After reading this book the reader has a basic understanding of Islam, devoid of many American or western misconceptions. However, Lippman explains that the holy book is not spelled "Koran," but rather "Qur-an," though he uses the first spelling throughout the book (56). The real version is written in arabic, but I would have rather him used the more authentic spelling. In this way I see that this book was beneficial, but not the final word. It is a good book because it lays a positive foundation for Americans, and hopes to inspire them to continue their study of a fascinating religion.
Al Ghazali a significant person in Islam has helped shape Islam to be what it is today - a living religious tradition for the lives of its adherents. His contribution to Islam though his theories, knowledge and works have left a positive impact upon the Islamic world that continues into the present. An everlasting impact upon the faith, Muslims and the expansion of Islam to be one of the most popular religious traditions in the present world for the lives of its adherents is seen as Al Ghazali’s
Hilāl, ʻAlī Al-Dīn. Islamic Resurgence in the Arab World. New York, NY: Praeger, 1982. Print.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Lafraie, Najibullah (2009). Revolutionary Ideology and Islamic Militancy : The Iranian Revolution and Interpretations of the Quran. Tauris Academic Studies. Retrieved March 23, 2012, from Ebook Library.
I have been somewhat critical of the author at times, but this is only because he opens the door for the reader to think. I would not be able to formulate opinions if he hadn’t questioned whether Muhammad was being a fair and effective leader. After all, he greatly changed the course of history as we know it. Cook’s objective way of looking at Muhammad’s life allows one to attain a clear view of just how deep of an impact he made.
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
1-Fakhry, Majid. Al-Farabi, founder of Islamic Neoplatonism : his life, works and influence, Oxford: Oneworld,c 2002. Print.
Ibrahim, I. A.. A brief illustrated guide to understanding Islam . 2nd ed. Houston: Darussalam, 1997.