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Relation between religion and politics
Gender equality and religion
Gender equality and religion
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Can we dream of a bloodless social revolution? Sufficient said and heard about ailments of the country we live in. Nobody denies change is inevitable to the whole Religious-politico-legal system. The famous saying goes on that the world is sure to fall into evil when the nobles keep mum. People want change so passionately and desperately that no barrier can stop them to march for it. However, the irony is that people see it through political lenses. That is the hard way of doing things given the electoral systems based on feudal and tribal links. What is the remedy then? Do we wait for the revolution? A revolution strong enough to force things set right and that too look right to many in this society of starkly divergent views. Revolution …show more content…
It is averse to any radical change. The social blend of the communities, living in major urban centers, is not congenial to it. People are divided into water-tight compartments of faiths, ethnic identities, tribal and clan distinctions with large disparities of education, social status, and income. Common people generally, being awfully illiterate, don’t know the history of nations; leave alone the concept of revolutions. The literate middle class is in the spin of hard chores of living for survival. The religious class is either power-mongers addicts to luxuries or absolute fanatical followers of their respective school of faith. Both of them could not and cannot create any genius who could add value to present day beliefs or to graft intellect to address the challenges of the time. …show more content…
Who denies what the progressive societies do in their treatment of women and minorities? Religious sages all over the world insist that contemporary religious ideas about gender equality and minorities are fair. If this be the fact, can we stop subjugate women in lots of ways like not letting them vote, not letting them inherit property, discounting their legal testimony, forcing them whom to marry, marrying them to settle bloody feuds, denying them higher education, not making them work on the pretext of the veil, paying them like enslaved servants and not letting them use birth spacing methods? On minorities, it is still beyond the understanding of folks that mosques are not always everywhere in the west yet they provide their faith places, Churches for the Juma prayers of the Muslims. It is the height of respect for freedom of faiths and worship. We cannot imagine this treatment for the minorities here in Pakistan. In contrast, we use unattested traditions, sayings and stories in provocation and instigation against every faith and sect exploiting superficial cheap religious
Revolution is one word that summarizes complete change. To put the name of a country before the word revolution means complete change in that country's government. In some way, whether it be politically, economically, or socially, the government failed to appease the people. In France and Latin America they stopped at virtually nothing to gain their goal. Latin America literally bit the hand the fed them and France beheaded their own king. This was all done in the name of reformation and change because somehow their government severely let down their people.
Brinton posits that revolutions are born in during times of unusual economic unrest and political upheaval. Such societies which produce revolutions aren’t those where there are “no expressions of discontent with the government or with existing institutions, in which no laws are ever
revolution in which there is a break up and elimination of the state and no
middle of paper ... ... You don’t have a revolution in which you love your enemy, and you don’t have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn the systems. Revolutions destroy the systems.”
A revolution is a forcible overthrow of a government or social order in favor of a new system. In 1775, America was ready for dramatic change, freedom, and a disconnection from Great Britain. Taxes, trade regulations, and overarching, power, made all colonists, aside from the loyalists, more than ready to detach from Great Britain’s rule. The American Revolution portrays many similarities and qualities of the French revolution, due to the inspiration of one to another. The similarities and qualities lie within their spiraling economies, selfish, money-worship-thirsty leaders, ideologies, and provocation.
Which means all people, not giving thought to any struggle in the past. A revolution is a radical and pervasive change in society and the social structure, especially one made suddenly and often accompanied by violence. As stated before, society changed, but the social structure of the society did not. When observing historical context, this can be a revolution because social structures either reverted back to the old ways then changed to an extent.
For example, in India many girls are being deprived from equal rights. In these societies, women are treated unequally and are blamed for any sexual advances thrown at them. In Rachel William’s article, “ Why girls in India are still missing out on the education they need”, the author states that women attempt to keep anyone from knowing that they are being harassed from the opposite sex so that they cannot be blamed for the men’s action. And, it is appalling to see that the ones that are penalized are not the men that are harassing the young girls, but the victims themselves. If we are really marginalizing men the way Rosin claims, then why does inequality, harassment and rape still
According to the Merriam-Webster online dictionary, the word revolution is defined as "the usually violent attempt by many people to end the rule of one government and start a new one." The word revolutionary means "relating to, involving, or supporting a political revolution."
The simple, but emotional appeal, gets trough to the uneducated and plain animals and, as in all revolutions, the planning begins in euphoria and idealism. No voice is raised to ask relevant question or call for a considered debate.
The type of revolution that may ensue is unknown, but it is possible for Marx and Rousseau’s dream to come true, if adopted by the majority and entered into willingly.
Most revolutions occur because of widespread dissatisfaction with an existing system. Poverty and injustice under cruel, corrupt, or incapable rulers combined with social problems is a recipe for disaster. One can only push people so far. If other ways of establishing the changes that must be made does not work, then creating a revolution might be the only option left.
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
a Revolution based on the ideals of Reason and the fight for the people, would
The wealth, power, and prestige of the bourgeoisie, acquired mostly from their control of institutions, industries, and means of production, enabled them to force upon the proletariat their economic, political, and religious ideologies. These are the same ideologies "used to maintain certain social relations" (Eagleton 466). These very ideologies are what "make the masses loyal to the very institutions that are the source of their exploitation" (Tischler 16). Once the proletariat ceases to believe in or abide by those ideologies, revolt is inevitable, and the moment it occurs, so does the destruction or alteration of a single controlling and tyrannical power altogether. Thus, it can be said that "the bourgeoisie reign is doomed when economic conditions are ripe and when a working class united by solidarity, aware of its common interests and energized by an appropriate system of ideas, confronts its disunited antagonists" (Rideneir).