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Catholic perspective of confession
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For various concerns and wonders throughout time, many Catholics have wondered why must we confess our sins and express our sorrow for having commit said sins to a priest rather than directly to God himself who is available to us at all time. Blessed Issac of Stella who lived from the early to mid-12th century expresses the reason for this situation in penance in his Sermon 11. Although he states initially in his sermon that is is God Because of the role of the Church as the Bride of Christ, the Bridegroom -- Christ Himself -- wishes to involve the Church, His Bride, in all His plans and remain as one. As humanity knows by doctrine, God is the one who grants us salvation, and as the subsistent Being that we as contingent beings depend on, many simply believe that it is only "God alone [who] is able to really forgive sins, [and] we have no business in confessing to anyone else" (CP5 20). Yes, though God is divine and omnipotent, it should be remembered that He chose to come down in the flesh of a human in order to complete His plan for salvation. Issac of Stella speaks of how even though God does have the power to do all, including pardoning us for our misdemeanors, He "the Almighty, the most High, has wedded what was weak and lowly" (CP5 20). Through the Incarnation, …show more content…
This act, by bestowing upon the same powers as He as God had to the Church, gives those who belong to the Visible Church of the Mystical Body the same powers as Christ so did, and by confessing to a priest "who is perhaps unclean" (CP5 20) and has sinned like us, it reminds us of the unity shared between God the Son and His Christ, Bridegroom and Bride that love each other dearly as
It is this lack of knowledge that gives rise to inaccurate claims about Catholicism. Catholicism is viewed as an impersonal relationship between God and man. This misguided assumption stems from the 16th century belief that only the religious officials had the right and ability to interpret the Word of God, the Bible. In the past, Catholics gained their knowledge of the Lord during mass on Sundays. Priests and other officials studied the Bible and communicated with God through prayer then relayed the message to the people of the church. This way of interaction with God was like going to a foreign country and not being able to speak the national language. Priests acted as a translator, speaking directly to both God and man. Just as with a translator, the personal connection made between God and man is limited. Some of the emotion is lost in translation; nevertheless, the message gets through. This tradition was...
...y responsible for our own salvation and "neither shall the son have any part in his father's guilt, nor the father answer for the son's transgressions" (154).
During the Great Jubilee year, John Paul II gave a relevant speech of apology on behalf of the entire Catholic Church for the serious sins committed by its members for over 2,000 years. Since John Paul II did that, he wished the Church to enter the new millennium with a clean slate, allowing it to speak to and discuss freely with the other religions of the world, including the cultures and nations from a place not only of permanency but also of moral and religious power, having acknowledged in specific ways the crimes, from time to time unbearable, committed by its human origins throughout history. These apologies were hardly accepted, and common apologies for sins committed against the Church and its members have not been imminent. “Catholics distinguish between the holiness of the inevitable sinful nature of men, including the men who serve the Church stated by Thomas E. Woods Jr.” From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one directing on the weaknesses of the Church's human members suffering from sin, which does not prevent it from receiving God's forgiveness through the sacraments, however troubled it may be by the sins of its members.... ...
The Mass has to be important to the Priest because it is the main purpose of his ministry. In the Mass the Priest has to become like Jesus Christ Himself in order for him to give and pass the graces from the Mass to the people. Jesus and His apostles were gathered together, because Jesus knew it was His last meal with them before He died. During the meal He said, “This is My body, which is to be given up for you,” and then He said: “This is My blood of the new testament, which is to be shed for many to remission of sins.” Saying this He is saying what was going to happen the following day. Jesus wanting us to remember this ultimate sacrifice He said “Do this for a commemoration of Me”. The Mass is the best gift in the Priest’s ministry; if the Priest does not put his whole mind, heart, and soul into the Mass; imagine how he is going to be outside in the
God’s law demands sins to be confessed and forgiveness be requested in order to become stronger through Him. 1 John 1:9 states, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (ESV). Just as the BSC is a strategy for organizations to grow stronger, God’s strategy of sinners confessing and requesting forgiveness is a way for Christians to become stronger. Economies of Scale and
The Sacrament of Reconciliation is primarily handled by a priest (Trese 1). The process of Reconciliation may seem simple, but it takes a lot of practicing to perfect for priests. It is clear when Christ died he passed along with the power to change bread into wine, the power to forgive sin at the last supper. (Trese 1) The main mission of Christ was after all to help anyone and everyone who wanted to be saved, to do in fact just that. That is why he appointed the apostles. To ensure that his word and teachings would live eternally and not die alongside him. A priest shares the same mission that Christ had. A priest acts in the person of Christ during the mass. This role is repeated in form during their role in the Sacrament of Reconciliation.
Roman Catholics believe that through the sacrament of confession the Lord will forgive the sins that they have committed. The Priest acts as an intercessor for Christ; he hears the sins that the Catholic has committed then with the power he receives from Jesus is able to forgive the sins (catholic.org). This works when the Priest gives absolution to the repenting soul, the Catholic must truly be sorry for the sins he has committed otherwise Christ will not forgive them (jesuschristsavior.net). The Priest then makes the sign of the cross with the candidate saying, “I absolve you from your sins, in the name of the Father, and of the Son, and of the Holy Spirit” (jesuschristsavior.net). The Priest will then give a penance to the candidate. The Penance is usually some type of prayer, fasting, or nice act to another person to truly show that you feel sorrow for the sins committed
Baptism, one of the most prevalent signs of Christian faith, has, for a long time, been a highly debated topic within the community of the body of believers. There are many different ideas surrounding the different practices and views of baptism, even the reason of why we carry out the act of baptism. Just as the idea of a marriage ceremony is to profess your love and commitment to each other, a baptism ceremony has the same effect, but instead your commitment is to Christ. This essay will take a look at this topic, the philosophical ideas surrounding it, how the Bible address it, and also the historical context in which this theological topic falls into.
The Catechism states that Confirmation brings an increase and deepening of baptismal grace. Confirmation roots us more deeply in the divine feeling which makes us call, "Abba" or "Father." Confirmation also unites us more firmly to Jesus, it increases the gifts of the Holy Spirit in people, and it renders a person 's bond with the Church more perfect. Furthermore, the sacrament of Confirmation gives a person special strength of the Holy Spirit that allows a person to preach about the Good News and to defend his faith. A person with the power of the Holy Spirit can confess to the name of Jesus and the person will never be ashamed of the Cross. Confirmation can only be received once, just like Baptism because it leaves a mark that can never be erased (Catholic Church 1302-1305). In the Latin Church only the bishop can perform the Sacrament of Confirmation. Having bishops be the only ones able to perform the sacrament highlights the connection of Confirmation with its apostolic origins. The bishop is a sign that the Church is unified, universal, and apostolic. Every bishop has been ordained by another bishop who was also ordained by a bishop. The line of the bishops can be traced back to the Apostles which is called Apostolic Succession. It is handed down through the laying of the hands in Holy Orders. Confirmation deepens a person 's grace from the outpouring of
Introduction In the Christian faith there are many beliefs and acts for the baptized Catholic to follow, such acts consist of the sacraments, for which there are seven. Many people believe that of all the Sacraments, the Sacrament of Reconciliation is one of the most complex and difficult to understand. Those who approach the Sacrament, are able to obtain pardon from God for the offenses committed against him, this enables them to be reconciled with the Church, which they wounded by their sins. The Catechism of the Catholic Church states that it is called the Sacrament of Reconciliation because it “imparts to the sinner the life of God who reconciles.”
It becomings a simple matter that the priest is actually us: we see ourselves completely in him. The priest becomes an allusion for our own faith journey as we all travel through each season of our lives attempting to
After reflecting for one year, you realized that the sacrament of penance is not necessary because you can confess to God directly; after all, God is mercy and you cannot keep confessing to a mere human being who is also a sinner. You feel that God forgives you during mass, for the Eucharist has many areas for me to demand forgiveness from God. Above all, the sacrament makes no sense to me. If I have left out any important points that you shared with me, please write back or call me. Understanding the sacrament of penance is substantial, hence the US Catholic catechism teaches that “The sacrament of penance must be seen within the context of conversion from sin and turn to God.”
Before the 9:00 service, all of the confirmands gather to take photos and get dressed in the robes. When the service starts, all of the confirmands form a semicircle before the altar and face the congregation. They answer “I do” and “I will” to a few questions that the pastor asks, then go off to the side. One by one, they come forward and their family comes up. Each members of the family lays a hand on the confirmand and blesses them while the pastor takes holy water and draws a cross on the confirmand’s forehead.
Throughout the 1920s until 1953, Joseph Stalin was the leader of the Soviet Union. He developed policies and ideas of legislation and governing the Soviet Union. The means of governance were referred as Stalinism since Joseph Stalin was the ruler of that political period and he was the pioneer of all the governmental policies. The Stalinism regime used the term to further differentiate operations from communism or socialism and the Leninist period during the Soviet power rule (Suny, 1998). Many scholars view Stalinism categorically as an example of Marxism and Leninism ideologies while other scholars hold that Stalinism separately stands on its own from socialist ideologies restricted from it.
Only through the words of consecration, “This is my Body… and this is my Blood”, can we truly experience the fruits of the Eucharist. This is only possible through God’s accordance with the Scriptures, Sacraments(the Eucharist in this case), minister(priest or bishop), and the people of the Church(The Body of Christ). Just like Jesus and his disciples during the Last Supper, all of the members of the Mass join in intercession in order to properly bestow power upon the Sacrament of the Eucharist. As the priest serves as a representation of Jesus, we serve as his disciples.