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Representation of african americans in media
Representation of african americans in media
Stereotype minority media
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Black actors in Hollywood are among the most famous known and recognized in almost every country in the world. From Don Cheadle, Chris Rock, Oscar, Emmy and Tony Winner, Viola Davis to Oscar winners, Denzel Washington and Halle Berry to characters like Cookie from Empire on the Fox Channel. But during the Oscars of 2016, black actors expressed the frustrations of being snubbed in the nominations and felt unrecognized for their talents. But have you ever wondered why these actors expressed frustration? Why the anger and outrage? Many demanded better roles, many spoke out against the legacy of racism in Hollywood saying they are still being treated unfairly and want unbiased roles, that are not stereotypes of Hollywood’s yester year. Treated
unfairly, we ask? Just what are these ‘Stereotypes’ that have been the barriers of these actors have faced and who created the Black Stereotypes we see today? If we examined only 2 characters in Hollywood, say Eddie Murphy’s SNL Buckwheat comedy parody and William Thomas, the Buckwheat character from the Our Gang, Little Rascals series of the 1934-1944, we can illustrate how the Media created and perpetuated the negative Black stereotypes still existing to date. And examine how modern actors like many black actors of early Hollywood won Oscar acclaim, recognition and monetary rewards for perpetuating the negative Stereotypes laid out before them by Hollywood. It’s interesting to note it was Eddie Murphy’s Buckwheat SNL comedy sketch that put the young 19-year-old actor into stardom as SNLs most famous comedic cast member and into the top 10 best comics of all time (Comedy Central).
Film Historian Donald Bogle, the author of “Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films,” offers compelling and informative examples of various stereotypes of African-Americans performers. He emphasizes on historical characteristics of gifted black actors/entertainers; renovating their roles to disseminate specific representations that are significant to the economics and history of America’s shifting environmental circumstances.
According to PBS.org,”12.5% of film actors were black in 2014.” Only 12.5% of all actors!You would think it would be a lot more in a developed and liberal country like America. On the contrary, it's a lot more compared to the 3.2% it was in the 60’s.Dorothy Dandridge being part of that percent. Dandridge was a black icon in the 60’s starring in many films but, most notably, Carmen Jones. Where she is a seductive factory worker, who falls in love with a soldier after he kills his sergeant.She was so famous in the 60’s but in present times, she's unknown. She should be as famous as other icons in the 60’s such as Audrey Hepburn or Marilyn Monroe but she’s not since being black in the 60’s put you at an automatic setback. It caused her to be
Minstrel shows were developed in the 1840's and reached its peak after the Civil War. They managed to remain popular into the early 1900s. The Minstrel shows were shows in which white performers would paint their faces black and act the role of an African American. This was called black facing. The minstrel show evolved from two types of entertainment popular in America before 1830: the impersonation of blacks given by white actors between acts of plays or during circuses, and the performances of black musicians who sang, with banjo accompaniment, in city streets. The 'father of American minstrelsy' was Thomas Dartmouth 'Daddy' Rice, who between 1828 and 1831 developed a song-and-dance routine in which he impersonated an old, crippled black slave, dubbed Jim Crow. Jim Crow was a fool who just spent his whole day slacking off, dancing the day away with an occasional mischievous prank such as stealing a watermelon from a farm. Most of the skits performed on the Minstrel shows symbolized the life of the African American plantations slaves. This routine achieved immediate popularity, and Rice performed it with great success in the United States and Britain, where he introduced it in 1836. Throughout the 1830s, up to the founding of the minstrel show proper, Rice had many imitators.
Network news appears to convey more stereotyped impressions, a narrower range of positive roles for blacks than for whites. Representations of whites in network news are more varied and more positive than of blacks, not because of conscious bias, but because of the way conventional journalistic norms and practices interact with political and social reality. The findings raise questions about the journalist ability to represent the reality of black America while adhering to the professional practices that currently shape network news. Mainstream news portrayed African American as criminals, homeless beggars, welfare queens, ghetto-dwelling gang members, or drug addicts in American Society. Perpetuation of young black men as dangerous has been planted in the mind of American society not only by words and images projected by journalists but also in the mainstream news especially. Television particularly the news has the least positive representation of African Americans especially young males. When television became a house-hold item in the early 1950, this was a dark time in American History because there were huge racial tensions brewing in the south. The news show African American mostly young males getting abuse, hosed by police and attack by police dogs during a peaceful protest. It gives the negative images that African American was unlawful people and need to be dealt with swift action. Most of the time African Americans weren’t resisting but the news media depicted the images that they were and police were just doing their job to keep the peace.
The films from the early 1910’s and 1920’s had a lot of African American characters were actually played by white actors. Hearts and Flats (1911) and Birth of a Nation (1915). These are just some of many films in that era that portrayed Black characters as submissive, dim, criminal, dangerous, and buffoonish or animalistic. Duke University Website (2007)
It is estimated that African Americans spend about four to five hours more than the general public on watching television a week. Yet still with these findings, there are only 18 shows that feature an African-American cast or lead character out of the 115 that air on the six major broadcast networks. Even with this imbalanced ratio, there are reasons why there are so few programs featuring leading African Americans, despite the great amount of blacks that are consistent television viewers (Hall 12).
Although blacks have won Academy Awards for acting, screenwriting, and music production they still find trouble in getting quality roles within the film industry. (Common Black Stereotypes) Long before television and films were being produced, there were plays and different forms of entertainment where blacks were stereotyped. They were often played by white people in a demoralizing fashion. Over time blacks became seen as the same and that was bad people.
...g place for a long time now; blacks have went from not being banned from certain stages to dominating theater with actors and actresses such as Halle Berry and Denzel Washington. In modern day film, African-Americans have prevailed over all of the negative setbacks, and as the old Negro spiritual says, "We shall continue to overcome."
African American representation in the film industry has always been a topic for discussion. Whether talking about character types and roles, the actors being cast or not cast, and the lack of diversity in front of and behind the camera. ‘The contemporary status of race in mainstream American culture is intimately bound to the process of representation within and through the mass media.’ (Rocchio, 2000, p. 4). Any role that was to be played by an African American kept in with the dominant stereotypes of the time of production; incompetent, child like, hyper-sexualised or criminal.
Hollywood’s diversity problem is well-known; however, the extent might be surprising to most Americans. According to a 2014 report by the Center for the Study of Women in Television, Film & New Media, found that females comprised only 30% of all speaking characters among the top grossing films of 2013. (Lauzen, 2014) However, minority women faired far worse than their Caucasian counterparts. As a matter of fact, if one looks at the numbers even female characters from other world’s were as better represented in film than some minority women; the numbers are as follow for women: Caucasian (73%), African American (14%), Latina (5%), Asian and other world tied (3%). (Lauzen, 2014) If the lack of representation were not enough consider a 2009 study which found that when minority groups are portrayed on television the portrayal tends to be negative. (Alexandrin, 2009) A study by Busselle and Crandall (2009) found that the manner in which African-Americans are portrayed, often as unemployed criminals, tends to have an influence on the way the public perceives African-American’s lack of economic success. Furthermore, the news media does an equally poor job in the ways that African-American’s are presented; according to the same study while 27% of Americans were considered “poor” in 1996 the images of America’s “poor” being presented by news media was heavily Black (63%). (Busselle & Crandall, 2002) Today, this can be seen in the way that African-American victims of police brutality are depicted in the media. Even when African-Americans are murdered at the hands of police for minor and non-violent offenses (e.g. Mike Brown, Eric Gardner, and Tamir Rice) they are often portrayed as thugs, criminals, and vandals. What’s more, seve...
It is human nature to tell stories and to appreciate and participate in theatre traditions in every society. Every culture expresses theatre and may have their own traditions that have helped pave the way for how they are today. The involvement of African-Americans has increased tremendously in theatre since the nineteenth century and continues to increase as time goes on. African-Americans have overcome many obstacles with getting their rights and the participation and involvement of Theatre was something also worth fighting for. American history has played an important role with the participation of African-Americans in theatre. Slavery occurrence in America made it difficult for blacks in America to be taken seriously and to take on the characters of more serious roles. With many obstacles in the way African-Americans fought for their rights and also for the freedom that they deserved in America. As the participation of African-Americans involvement within the theatre increase so do the movements in which help make this possible. It is the determination of these leaders, groups, and Theaters that helped increase the participation and created the success that African-Americans received throughout history in American Theatre.
Often racial injustice goes unnoticed. Television tries to influence the mind of their viewers that blacks and whites get along by putting them on the screen to act as if interracial relationships has been accepted or existent. “At the movies these days, questions about racial injustice have been amicably resolved (Harper,1995). Demott stresses that the entertainment industry put forth much effort to persuade their audience that African Americans and Caucasians are interacting and forming friendships with one another that is ideal enough for them to die for one another. In the text, Demott states “A moment later he charges the black with being a racist--with not liking whites as much as the white man likes blacks--and the two talk frankly about their racial prejudices. Near the end of the film, the men have grown so close that each volunteer to die for the other” (Harper,1995). Film after film exposes a deeper connection amongst different races. In the text, Demott states “Day after day the nation 's corporate ministries of culture churn out images of racial harmony” (Harper, 1995). Time and time again movies and television shows bring forth characters to prove to the world that racial injustice has passed on and justice is now received. Though on-screen moments are noticed by many people in the world it does not mean that a writer/ director has done their
There is much more to music than just beats and rhymes. There are powerful meanings behind the lyrics that artists write. As said in the book Understanding African American Aspects in Hip-Hop Cinema, they are “reflective of an African spiritual past, of connections between self and community” (pg. 5). Songs like “Fight the Power” from Public Enemy is an example demonstrating the call for the black community to take action together to build a just and equal society. Public Enemy’s “Fight the Power” successfully expresses the ideas Craig Werner mentioned in Understanding African American Aspects in Hip-Hop Cinema. The ideas which follow the steps of “acknowledging the burden, bearing witness, and finding redemption” (pg. 5). A “Fight the Power” lyric, “People, people we are the same” which links individual and community experience.
Take a look at the biggest Hollywood stars, and you’ll find that most of them are able-bodied, straight, white males. There is the occasional white female, who becomes popular through their outspoken beliefs on feminism and politics, even if their perception of equality only applies for white females - not all people. But little to none of them of them are people of colour (or are of various ethnic
African cinema has evolved in multiple facets since postcolonialism milieu. Post-nationalist African cinema has transformed into a more complex network that simultaneously incorporates both global and national issues alike. Modern post-nationalist films aim to aim to repudiate a homogenized notion African Cinema while highlight the diversities in African cinema, unlike antithetical early nationalist variants which portrayed a generalized African identity. These post-nationalist film makers advocate the need for utilizing new film languages and ideals suitable to the contemporary cultural, social, political and economic situations of different African countries. Certain developments have been instrumental to this gradual cinematic evolution